Holy and Beloved

Thursday, September 28, 2017, 10:13 a.m. – The Lord Jesus put in mind the song “The Peace of Christ.” Speak, Lord, your words to my heart. I read Colossians 3:1-17 (NASB).

Things Above (vv. 1-4)

Therefore if you have been raised up with Christ, keep seeking the things above, where Christ is, seated at the right hand of God. Set your mind on the things above, not on the things that are on earth. For you have died and your life is hidden with Christ in God. When Christ, who is our life, is revealed, then you also will be revealed with Him in glory.

IF you have been raised with Christ, not assuming you have been, but as a prerequisite to what follows next, then do what this teaches. So, how are we raised with Christ? Well, just as Jesus Christ died on a cross for our sins and was resurrected back to life, victorious over sin and death, we must, if we have truly put our faith in him, die with him to sin so that we can live with him to righteousness. This is also called the “new birth,” or being “born again.” And, it is the working of the Holy Spirit in our lives in turning us from darkness to light, and from the power of Satan to God, so that we can receive forgiveness of sins, and a place among those who are sanctified by faith in Jesus Christ (See: Ro. 6:1-23; Eph. 4:17-18; Acts 26:16-18).

Therefore, IF this has taken place in our lives, then we are to continue seeking what is from God and of Christ and of his Spirit. We are to keep on walking in the ways of the Lord, in his righteousness and holiness. We are to persist in fellowship with our Lord, in hearing his voice speak his words to our hearts, and in following him wherever he leads us. And, we are to fill our minds and hearts with what is godly, holy, righteous, true, just, upright, honest, trustworthy, pure, and moral, and not willfully and consistently be filling our minds with what is earthly, wicked, immoral, impure and unholy.

Dead to Immorality (vv. 5-11)

Therefore consider the members of your earthly body as dead to immorality, impurity, passion, evil desire, and greed, which amounts to idolatry. For it is because of these things that the wrath of God will come upon the sons of disobedience, and in them you also once walked, when you were living in them. But now you also, put them all aside: anger, wrath, malice, slander, and abusive speech from your mouth. Do not lie to one another, since you laid aside the old self with its evil practices, and have put on the new self who is being renewed to a true knowledge according to the image of the One who created him— a renewal in which there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and freeman, but Christ is all, and in all.

Since we have died with Christ, we should consider ourselves to be dead to sin, but alive to God in Christ Jesus. Therefore, we should not let sin reign in our mortal bodies, so that we obey its lusts, but we should present our members as instruments of righteousness to God, for this is why Jesus died (See: Ro. 6:1-23). He died that we might die to sin and live to righteousness (1 Pet. 2:24), not to free us to continue in willful sin against God. We should not even be entertaining ourselves with the sins of others, for when we do, we are giving hearty approval of their sin by applauding their sin (Ro. 1:32).

Yet, so many preachers these days are not teaching this at all. In fact, they are teaching an entitlement gospel which says God does everything and nothing is required of us – no obedience, submission or repentance. They are giving their adherents, thus, carte blanche (free rein) to continue in sin without guilt. And, this is a big fat lie! They distort God’s grace to appeal to human flesh, and to their own advantage. But, God’s grace is not merely for the purpose to deliver us from hell and to promise us heaven when we die. His grace is to free us from addiction to sin and to free us to walk in his holiness and righteousness. For, if we walk (live) in sin, we will die in our sins, not have the hope of eternal life with God.

Put on Love (vv. 12-17)

So, as those who have been chosen of God, holy and beloved, put on a heart of compassion, kindness, humility, gentleness and patience; bearing with one another, and forgiving each other, whoever has a complaint against anyone; just as the Lord forgave you, so also should you. Beyond all these things put on love, which is the perfect bond of unity. Let the peace of Christ rule in your hearts, to which indeed you were called in one body; and be thankful. Let the word of Christ richly dwell within you, with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God. Whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks through Him to God the Father.

We who have been crucified with Christ in death to sin, and who have been raised with him to newness of life, created to be like God in true righteousness and holiness, are called to be holy, not given permission to be promiscuous now that we are under grace. And, holiness is being separated from the world of sin because we are being conformed to the likeness of Christ. So, we are to be putting to death the deeds of the flesh, by the Spirit, instead of embracing them and thinking we are ok, because we are under grace. And, then we are to put on (put into practice) love, gentleness, patience, forgiveness, kindness, etc. And, love is preferring what God prefers, which is holiness, righteousness, truth, integrity and morality, etc.

When we are living righteously before God, not in absolute perfection, but walking in the Spirit and not according to the flesh, and we are daily dying to sin and self, and we are, by the Spirit, putting to death the deeds of the flesh, and we are practicing love for God and for one another, then we should also be teaching and admonishing one another to do likewise. And, we should be strengthening and encouraging one another in the faith, so that we don’t grow weary and lose heart, and so that we don’t fall into sin’s deceitfulness. But, to do so in love, also means to do so in truth, for lies only hurt. So, tell the truth, but do so in love, and care more about others than you do yourself, and be willing to have others hate and speak badly about you in order to tell them the truth of the gospel, which can save their souls.

The Peace of Christ / An Original Work / October 31, 2011

Based off of Col. 3:1-17; Eph. 5:19-20

Let the word of Christ dwell in you,
As you teach with all wisdom,
Teaching one another to not
Think on earthly things;
Think instead on things above,
Where Christ sits with God, in love,
Saving us from all of our sins,
Cleansing us; made new within.

Let the peace of Christ rule your hearts,
As you sing songs unto Him;
Speak to one another with psalms,
Hymns, and spir’tual songs;
Always giving thanks to God,
In the name of Christ, His Son,
Who gave His life up for us all,
And gave us eternal life.

Let the love of Christ within you
Rule in your hearts; grace within,
Purifying you from your sin,
Make you whole within.
Forgive as the Lord forgave.
Show His kindness ev’ry day.
In word or deed, whate’er you do,
Glory give to Jesus Christ.

 

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Instructions for Life

Monday, September 25, 2017, 4:58 a.m. – The Lord Jesus put in mind the song “Near the Cross.” Speak, Lord, your words to my heart. I read 1 John 2 (Select vv. ESV).

To Know Him (vv. 1-6)

My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous. He is the propitiation for our sins, and not for ours only but also for the sins of the whole world. And by this we know that we have come to know him, if we keep his commandments. Whoever says “I know him” but does not keep his commandments is a liar, and the truth is not in him, but whoever keeps his word, in him truly the love of God is perfected. By this we may know that we are in him: whoever says he abides in him ought to walk in the same way in which he walked.

It is God’s will that we not sin, which is why Jesus died on the cross for our sins, so that we might die to sin and live to righteousness. He who knew no sin became sin for us that we might become the righteousness of God. So, when we believe in Jesus Christ, we are set free from slavery (addiction) to sin so that we can now become bond-servants of his righteousness. Now we no longer walk (in lifestyle) according to our sinful flesh, but we now walk (conduct our lives) according to (in agreement with) the Spirit of God, and in the power and strength of God’s Spirit now living within us (Ro. 8:1-17).

Yet, this is not to say that we will never sin again. We probably will, at one time or another. But, sin should no longer be our practice, for Satan no longer has a hold on our lives, for Jesus set us free from his control. But, if we do sin, this also does NOT mean that we are now back under condemnation, for Jesus provided the way for us to come out from under that condemnation via his blood shed on the cross for our sins. So, if we do sin, we repent of our sin, and we continue to walk in Christ’s holiness. God will give us all we need to live godly and holy lives, pleasing to him.

Yet, if we continue walking in sin, and we make sin our practice, and we don’t practice obedience, holiness, godliness and righteousness, then we don’t know God, and we don’t have the hope of eternal life with God, even if we prayed the sinner’s prayer and felt as though we received Jesus as Lord and Savior of our lives. True faith in Jesus Christ means death to sin and living to God (See: Lu. 9:23-25; Ro. 8:1-17; Gal. 5:19-21; 1 Jn. 1:5-9).

Love and Hate (vv. 7-11)

Beloved, I am writing you no new commandment, but an old commandment that you had from the beginning. The old commandment is the word that you have heard. At the same time, it is a new commandment that I am writing to you, which is true in him and in you, because the darkness is passing away and the true light is already shining. Whoever says he is in the light and hates his brother is still in darkness. Whoever loves his brother abides in the light, and in him there is no cause for stumbling. But whoever hates his brother is in the darkness and walks in the darkness, and does not know where he is going, because the darkness has blinded his eyes.

Not only do we NOT have the hope of eternal life if we practice sinning and if we don’t walk in obedience to Christ’s commands, but we are still in darkness and without Christ if we profess to be in the light but we are actively hating our fellow humans or our fellow Christians. So, what is hate? Hate is the opposite of love. And, Christian love prefers what God prefers, it embraces God’s will, and it makes a practice of obeying God’s commands. Love, too, does no harm to its neighbors, but it is kind, thoughtful, forgiving, and giving of oneself to others’ needs. Hate is hostile, unforgiving, unkind, slanderous, harmful or wishing harm, backstabbing, and the like. It is especially egregious for a Christian to actively hate another Christian.

Don’t Love the World (vv. 15-17)

Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world. And the world is passing away along with its desires, but whoever does the will of God abides forever.

The world we are NOT to love is NOT the people of the world, for God so loved the world that he gave his One and Only Begotten Son to die on a cross for our sins, so that whoever is believing in him might have eternal life with God. The world we are NOT to love IS the world of sin, worldliness, wickedness, immorality, lust, hatred, violence, envy, and adultery, etc. We are not to love it, embrace it, agree with it, join in with it, become partakers of it, prefer it above all else, worship it, idolize it or be entertained by it. Our hearts, passion, desire, time, energies, thoughts and values should not be focused on what is worldly, fleshly and temporal, but they should be centered on God, His Word and his values, and on what has eternal value.

So, why do so many Christians (or professing Christians) spend so much of their waking hours, money, energies, passion and conversations on what is going to pass away, and on what has multiple elements of immorality, impurity and idolatry in the mix? Why is it that it appears so few professing Christians here in America make Christ, his Word, his morals, his thinking and his values the primary focus of their daily lives, 24/7? Why the discrepancy between their confession of faith in Christ and the reality of Christ being lived out in their daily lives? And, why is this considered the norm? And, if someone does truly follow Christ wholeheartedly, why are they are considered weird and abnormal? Something is wrong with this picture.

Do we not know that if we embrace the world of sin, make it our practice, idolize it, and give it our affections, passion, desire, minds and hearts, that we don’t have the love of the Father within us? And, do we not know that those who practice following God, and doing his will, are the ones who will abide with him forever? This world is not our home. We are just passing through. None of the things of this world should we idolize and make our gods, for they are not God, who is the ONLY one to whom we should give such adoration, value, esteem, respect, honor, praise, loyalty and devotion. We need to die to sin, self and to the world of sin and the things of this world, and we need to live for God, his gospel, his Word, his holiness and his righteousness, giving him our passion, desire, affections and obedience.

Near the Cross
Fanny J. Crosby / William H. Doane

Jesus, keep me near the cross;
There a precious fountain,
Free to all, a healing stream,
Flows from Calvary’s mountain.

Near the cross! O Lamb of God,
Bring its scenes before me;
Help me walk from day to day
With its shadow o’er me.

In the cross, in the cross,
Be my glory ever,
Till my raptured soul shall find
Rest beyond the river.

 

Favor or Curse?

Sunday, August 27, 2017, 4:30 a.m. – The Lord Jesus put in mind the song “Bless This House.” Speak, Lord, your words to my heart. I read Isaiah 26 (Select vv. ESV).

In Perfect Peace (vv. 1-6)

In that day this song will be sung in the land of Judah:

“We have a strong city;
he sets up salvation
as walls and bulwarks.
Open the gates,
that the righteous nation that keeps faith may enter in.
You keep him in perfect peace
whose mind is stayed on you,
because he trusts in you.
Trust in the Lord forever,
for the Lord God is an everlasting rock.
For he has humbled
the inhabitants of the height,
the lofty city.
He lays it low, lays it low to the ground,
casts it to the dust.
The foot tramples it,
the feet of the poor,
the steps of the needy.”

The day being spoken of here is a day of judgment on the inhabitants of the earth for their wickedness, including the wickedness of those who proclaim God Almighty as their Father and Jesus Christ as their Savior. It is a judgment of God against all sinful rebellion, immorality, arrogance, abuse, wickedness, idolatry, spiritual adultery and unbelief. Yet, the purpose of this judgment in these last days is not just to punish wickedness, but it is to revive God’s adulterous church and to bring many people to salvation in Jesus Christ before the day when our Lord returns for his bride.

In that day a song will be sung among the saints of God. It will be sung by those who survived the judgment and who honored the Lord by their lives and by their faith, endurance, steadfastness and faithfulness. They will sing a song of praise to God for all that he has done for them, and in them, and through them. They will thank him for his great salvation, and for bringing them into his eternal kingdom, the city of God, which is a spiritual city, not a physical one. They will acknowledge the Lord as their Savior, their helper, their Lord, and their strength. He alone is the one who saved them, who delivered them out of Satan’s grip, and who brought them from death to life, and out of slavery to sin to now live to Christ and to his righteousness.

Although the world is in utter chaos, and wickedness is spread far and wide, and there is much danger, sword, and strife all around us, we can live in perfect peace inwardly if we keep our minds focused on Jesus Christ, and we do not let the cares of this world or the wickedness of other humans undo us. We must always keep in mind that our God is absolutely sovereign (in control) over all that he has made, and he has a plan and a purpose for all that he allows, and through it all he will gain the glory and the praise. So, we need to rest in him, believe in his promises, trust his Word, and follow him wherever he leads us, and do whatever he instructs us to do.

Path of the Righteous (vv. 7-11)

The path of the righteous is level;
you make level the way of the righteous.
In the path of your judgments,
O Lord, we wait for you;
your name and remembrance
are the desire of our soul.
My soul yearns for you in the night;
my spirit within me earnestly seeks you.
For when your judgments are in the earth,
the inhabitants of the world learn righteousness.
If favor is shown to the wicked,
he does not learn righteousness;
in the land of uprightness he deals corruptly
and does not see the majesty of the Lord.
O Lord, your hand is lifted up,
but they do not see it.
Let them see your zeal for your people, and be ashamed.
Let the fire for your adversaries consume them.

When Jesus Christ died on the cross for our sins, he did so in order that we might die to sin and live to righteousness. When we believe in Jesus to be Lord and Savior of our lives, we are crucified with Christ in death to sin, and we are resurrected with Christ to newness of life, created to be like God in true righteousness and holiness (See: Ro. 6:1-23; Eph. 4:17-18). This is what it means to be born again of the Spirit of God. The old has gone. The new has come. We were walking (in lifestyle) according to our sinful flesh, but now we are walking by faith in the opposite direction, according to the Spirit of God. For, the Lord, through his death and resurrection, made the way for us to now walk in his righteousness and holiness, in all uprightness, honesty, integrity, and in undiluted (unmixed) faith and devotion to him.

Where we once craved the desires of our flesh and the pleasures of this sinful world, now our desire is for our Lord to please him in everything. Instead of yearning after what our flesh desires, we now yearn (long for) God and his holiness. I’m not saying we do this perfectly, though lack of perfection should never be used as an excuse for willful defiance against our Lord or for willful and continued sin against God. But, we should be growing in the grace of God, maturing in our walks of faith, and our desire for God should be daily increasing, while the cravings of this sinful world should be dissipating from our lives.

What we often consider to be the good things of this life are not always a blessing if having them means we are far from God, so sometimes favor can be a curse, and judgment a blessing. Sometimes having many possessions or affluences can be a curse and not a blessing. So, just because we have money and possessions, it is not necessarily a sign that we are being blessed by God. What good is it if we have much in the way of the things of this world but they keep us from following the Lord with our lives, or they don’t lead us to follow him in obedience? And, instead, we become lazy and wicked and rebellious because we have too much, and thus we don’t know what it means to really have to rely on the Lord and not on ourselves?

Other Lords (vv. 12-15)

O Lord, you will ordain peace for us,
for you have indeed done for us all our works.
O Lord our God,
other lords besides you have ruled over us,
but your name alone we bring to remembrance.
They are dead, they will not live;
they are shades, they will not arise;
to that end you have visited them with destruction
and wiped out all remembrance of them.
But you have increased the nation, O Lord,
you have increased the nation; you are glorified;
you have enlarged all the borders of the land.

The peace that we need is not world peace where everyone joins hands with one another and sings “Kumbaya.” True peace is not tolerance and acceptance of all religions and all walks of life. It is also not lack of judgment of what God calls sin. True peace never compromises with the world of sin nor does it compromise the Word of Truth in order to not make waves. The peace that we need, as the people of this world, is peace with God, which only comes through faith in Jesus Christ, which results in obedience to Christ and to his commandments, not a watering down (diluting) of the gospel in order to “make nice” with the world.

When we try to “make nice” with the world in order to be accepted by them or to join in with them, thinking that is the way we will win them over, or because we desire sin more than obedience, and thus we compromise our faith, we allow “other lords” to rule over us in place of Jesus Christ. These “other lords” can be other people, Satan, the things of this world, sin, fear, or whatever we have made to be our idols, such as entertainment, pride, position, influence, and/or reputation, etc. The Bible says that we are slaves to whatever or to whomever we obey, either to sin, which leads to death, or to obedience, which leads to righteousness (Ro. 6:16).

But, it is the Lord’s will that we should live holy lives, pleasing to him, so if we will not do that of our own choosing, and if we continue to give ourselves over to idolatry and to spiritual adultery, because God loves us, he will discipline us in judgment in order to prune and purify us, and to revive us, and to put to death those idols in our lives so that we can walk in purity of devotion to him alone. Then, we will be able to say that those “other lords” are now dead and that they will no longer arise because God has put them to death in our lives in order that we might walk in his holiness and righteousness, and so that we might follow him in obedience to his will for our lives. And, then God will restore, revive and purify us and make us holy and fit for his service, so that we can be a light for him in a dark world.

Bless This House
Helen Taylor / May H. Morgan

Bless the people here within,
Keep them pure and free from sin . . .

Bless us all that we may be,
Fit O Lord to dwell with thee . . .

For Our Transgressions

Tuesday, August 8, 2017, 3:34 a.m. – The Lord Jesus put in mind the song “Tell Me the Story of Jesus.” Speak, Lord, your words to my heart. I read Isaiah 53 (Select vv. ESV).

Who Has Believed? (vv. 1-3; cf. Rom. 10:16)

Who has believed what he has heard from us?
And to whom has the arm of the Lord been revealed?
For he grew up before him like a young plant,
and like a root out of dry ground;
he had no form or majesty that we should look at him,
and no beauty that we should desire him.
He was despised and rejected by men,
a man of sorrows and acquainted with grief;
and as one from whom men hide their faces
he was despised, and we esteemed him not.

Jesus Christ, the promised Messiah of Israel, our God and Lord, came to earth and took on human form, begotten of God the Father, and born as a baby to a human mother. He suffered as we suffer, and he was tempted in like manner as we are also tempted, yet without sin. There was nothing about his physical appearance that anyone should be attracted to him. He did have some true followers (disciples), though. And, crowds did follow him, for he healed many, he drove out evil spirits, he performed many miracles, and he fed the hungry. But, when he spoke of the cost of following him, many who had been following him deserted him, never to return.

Many of the religious leaders within the Jewish temple did not like Jesus, and they made it their mission to destroy him. They hated him because he dared to be different, because he did not follow their human rules and traditions, because he healed people on the Sabbath, and he claimed to be God; and because he confronted sinful humans with their sinful conditions, warned of divine judgment and called for repentance and faith in himself. They were jealous of him because of his temporary and short-lived popularity among the people, and because they felt their own positions of power were being threatened by him. So, they plotted his death, and he was crucified on a cross for our sins (See: Jn. 1:1-34; Jn. 6:35-66; Phil. 2:1-11; 1 Co. 5:21).

We Are Healed (vv. 4-6)

Surely he has borne our griefs
and carried our sorrows;
yet we esteemed him stricken,
smitten by God, and afflicted.
But he was pierced for our transgressions;
he was crushed for our iniquities;
upon him was the chastisement that brought us peace,
and with his wounds we are healed.
All we like sheep have gone astray;
we have turned—every one—to his own way;
and the Lord has laid on him
the iniquity of us all.

When Jesus died on that cross, he who knew no sin became sin for us that we might become the righteousness of God. He died that we might die to sin and live to righteousness. He died that we might no longer live for ourselves but for him who gave his life up for us. In his death, he put sin to death, and when he was resurrected from the grave, he rose victorious over sin, hell, Satan and death for our sake. By God’s grace, through faith in him, via death to sin and resurrection to new life in Christ, we can be forgiven our sins, released from the ultimate punishment of sin (eternal damnation), delivered out of slavery to sin, and released to walk in the Spirit and in Christ’s righteousness and holiness, and be given eternal life with God.

When we are born into this world, we are born with sin natures, separate from God and unable to attain God’s divine approval through human effort. So, that is why Jesus gave his life up for us, that we might be saved from our sins, walk in the Spirit, and have eternal life with God. Because he died, we are able to die to sin, and because he lives, we can live with him and for him for eternity. Yet, he did not come to earth, take on human flesh, and suffer for our sake just so we can escape hell and have the promise of heaven when we die. He died that we might live for him, and he suffered that he might be our compassionate and merciful high priest in taking our sorrows upon himself that he might also comfort us in our sorrows.

The Will of God (vv. 10-12)

Yet it was the will of the Lord to crush him;
he has put him to grief;
when his soul makes an offering for guilt,
he shall see his offspring; he shall prolong his days;
the will of the Lord shall prosper in his hand.
Out of the anguish of his soul he shall see and be satisfied;
by his knowledge shall the righteous one, my servant,
make many to be accounted righteous,
and he shall bear their iniquities.
Therefore I will divide him a portion with the many,
and he shall divide the spoil with the strong,
because he poured out his soul to death
and was numbered with the transgressors;
yet he bore the sin of many,
and makes intercession for the transgressors.

It was God the Father’s will that his Son should suffer and die for our sins. This was planned for us even before the creation of the world, and that many of us would believe on him as our Savior and would become children of God, and followers of Christ. Through faith in Jesus Christ we are not only made righteous in God’s sight, but we are able to live righteously for Him and for his will for our lives, for this is why he died. Jesus “gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works” (Tit. 2:14).

So, we must walk (in lifestyle) according to the Spirit of God, and no longer according to our sinful flesh. For, if we walk according to the flesh, we will die in our sins, even if we have made a profession of faith in Christ Jesus. If we hold on to our old lives (of living for sin and self), we will lose them for eternity. But, if we lose our lives (die with Christ to sin), for His sake, we will gain eternal life with God (See: Lu. 9:23-25; Ro. 8:1-14). If we claim to have fellowship with God, but we still walk (conduct our lives) in darkness (sin), we are liars (1 Jn. 1:6). The true story of Jesus (the gospel) is not just that Jesus died to forgive us our sins, but he died to deliver us out of slavery to sin, and to give us new lives in him, created to be like God in true righteousness and holiness (Eph. 4:17-24; Ro. 6:1-23; Gal. 2:20). Amen!

Tell Me the Story of Jesus
Fanny J. Crosby / John R. Sweney

Tell me the story of Jesus,
Write on my heart every word;
Tell me the story most precious,
Sweetest that ever was heard.
Tell how the angels in chorus,
Sang as they welcomed His birth,
“Glory to God in the highest!
Peace and good tidings to earth.”

Fasting alone in the desert,
Tell of the days that are past,
How for our sins He was tempted,
Yet was triumphant at last.
Tell of the years of His labor,
Tell of the sorrow He bore;
He was despised and afflicted,
Homeless, rejected and poor.

Tell of the cross where they nailed Him,
Writhing in anguish and pain;
Tell of the grave where they laid Him,
Tell how He liveth again.
Love in that story so tender,
Clearer than ever I see;
Stay, let me weep while you whisper,
“Love paid the ransom for me.”

Tell me the story of Jesus,
Write on my heart every word;
Tell me the story most precious,
Sweetest that ever was heard.

A Believer’s Prayer

Coming to faith in Jesus Christ means so much more than just Jesus forgiving us of our sins so that we can go to heaven one day. When we trust Jesus to be our Lord and Savior, we give our whole heart and devotion to him to obey him, to forsake our former lives of sin, and to follow him wherever he leads. He said his sheep hear his voice, they listen, and they follow (obey) him. When we invite Jesus to be our Lord (owner-master), it means he is now the boss of our lives, but not just the boss of our lives, for he is our very best friend.

When he is truly our Lord and our Savior, our desire is for him to please him in all that we are, and do and say. We want to be his forever. We yearn to know him better, and to understand what his Word teaches us, so that we can follow him in truth and in obedience to him and to His Word. The fellowship we have with him each day in prayer and in his Word is unmatched by any other. No one else will ever love us like he does. We can always depend on him to lead, guide, protect, nurture and comfort us daily. He will never abandon us. He is completely faithful. And, one day he will come again to receive us to himself.

A Believer’s Prayer / An Original Work / July 31, 2012

With my whole heart, Lord, I pray
To be Yours, and Yours always.
Lead me in Your truth today.
May I love You, and obey.
Lead me in Your righteousness.
When I sin, may I confess;
Bow before You when I pray;
Live for You and You always.

Love You, Jesus, You’re my friend.
Life with You will never end.
You are with me through each day,
Giving love and peace always.
You will ne’er abandon me.
From my sin You set me free.
You died on that cruel tree,
So I’d live eternally.

Soon You’re coming back for me;
From this world to set me free;
Live with You eternally.
Oh, what joy that brings to me.
I will walk with You in white;
A pure bride, I’ve been made right
By the blood of Jesus Christ;
Pardoned by His sacrifice.

Are We Slaves?

Monday, June 26, 2017, 2:02 a.m. – The Lord Jesus put in mind the song “Your Grace Divine.” Speak, Lord, your words to my heart. I read Romans 6 (ESV).

Died with Christ (vv. 1-11)

What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it? Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.

For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. For one who has died has been set free from sin. Now if we have died with Christ, we believe that we will also live with him. We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. For the death he died he died to sin, once for all, but the life he lives he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus.

When we are baptized with water, subsequent to our faith in Jesus Christ, it symbolizes our death with Christ to sin and our resurrection with Christ to newness of life, “created to be like God in true righteousness and holiness” (Eph. 4:24). Yet, this death with Christ to sin, and resurrection to newness of life, does not take place in the waters of baptism, but in the heart of man. When we are baptized into Christ and into his death, this is speaking, not of water baptism, but of the baptism with the Spirit of God, which is done by Jesus Christ (Matt. 3:11). It is a spiritual, not a physical baptism. And, it is an immersion (participation, engagement) with Christ into his death to sin and into new life in the Spirit. We die with Christ in death to sin, and we live with Christ to newness of life, to be lived to Christ and to his righteousness.

Because Jesus Christ put sin to death on the cross, and by faith in him, we, too, are able to die to sin. And, because he was resurrected from the dead back to life, we, by the Spirit, are able to live new lives in Christ Jesus to the glory and praise of God. This is God’s grace to us. This is his free gift to us, not just that he took our place on the cross, and thus he took our punishment for sin so that we could go free from eternal damnation and have the promise of eternal life with God.

God’s grace, which brings salvation, is not just forgiveness of sins, and freedom from punishment (hell for eternity), but it is death to sin; it is deliverance from slavery (bondage, addiction) to sin, and it is freedom to now walk in his holiness and righteousness in the power and working of God’s Spirit now living within us. His grace instructs (commands) us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives while we await Christ’s return (Tit. 2:11-14).

In this baptism (immersion, participation) into Christ and into his death to sin, our old self (flesh nature) was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. So, how is it that so many preachers are telling people that believing in Jesus is nothing more than an acknowledgment of him and of what he did in dying for our sins, and that it is a mere acceptance of his forgiveness of our sins, but they do not teach death to sin or living to righteousness, which was the very reason for which Jesus died? (See: 1 Pet. 2:24).

If Jesus died that we might die to sin and live to righteousness, then why are they telling people that God requires nothing of us? – no repentance, no obedience, and no submission to Christ or to his cross? Their false grace gospel is giving its adherents free license to continue in willful sin against God, and that is wrong!

Slaves to Sin or Obedience (vv. 12-19)

Let not sin therefore reign in your mortal body, to make you obey its passions. Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. For sin will have no dominion over you, since you are not under law but under grace.

What then? Are we to sin because we are not under law but under grace? By no means! Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed, and, having been set free from sin, have become slaves of righteousness. I am speaking in human terms, because of your natural limitations. For just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification.

So, if we have truly believed in Jesus Christ with God-given faith, and we have, thus, been crucified with Christ in death to sin, and resurrected with him to newness of life, sin should no longer reign (rule, govern) our lives. We should no longer obey the lusts of our flesh, but we should now walk (in lifestyle) according to the Spirit of God, and in the power and strength of God’s Spirit, whom we were given when we trusted in Jesus Christ. Jesus delivered us out of slavery to sin, so we are no longer under its power.

If we are still living as though we are still enslaved to sin, we have to understand here that this leads to death, not to eternal life with God. If we say we have fellowship with God, but we still walk (in lifestyle) in darkness (sin), we are liars. If we still walk according to our sinful flesh, we will die in our sins (See: 1 Jn. 1:5-9; Ro. 8:1-14; Lu. 9:23-25). It is obedience which leads to righteousness. So, we are now to become slaves to righteousness which leads to sanctification (purification, holiness).

Set Free from Sin (vv. 20-23)

For when you were slaves of sin, you were free in regard to righteousness. But what fruit were you getting at that time from the things of which you are now ashamed? For the end of those things is death. But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life. For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

If we are still living as though we are enslaved to (addicted to) sin, we are free from the control of righteousness. We can’t serve two masters. So, if Jesus set us free from all that, why continue in sin and sin addiction? Don’t you know that will lead to death? If we continue to practice sin, and if we continue walking (living) in sin and according to our flesh, we will die without Christ and without the hope of eternal life (See: Lu. 9:23-25; Ro. 8:1-14; 1 Jn. 1:5-9; Gal. 5:19-21; Eph. 5:3-6).

So, don’t play around with sin. For, if we truly have been saved of our sins, by God’s grace, via Jesus Christ’s sacrifice for our sins, we should now be slaves to God/Christ, and to his righteousness, and he should be our ONLY Lord (owner-master).

Your Grace Divine
An Original Work / November 6, 2011

All I have is Yours, Lord.
You gave all to me,
When You died at Calv’ry
On that cruel tree.
Crucified for my sins;
You paid what I owe,
So I’d be forgiven;
My God come to know.
All I have is Yours, Lord.
You gave all to me,
When You died at Calv’ry
On that cruel tree.

Lord, I am so thankful
For Your grace divine.
I invited You, Lord,
In this heart of mine.
I have been forgiven
For all of my sins,
So I’d live with Jesus;
His grace flow within.
Lord, I am so thankful
For Your grace divine.
I invited You, Lord,
In this heart of mine.

Growing in Your grace, Lord;
Live for You each day;
How I love to worship
You throughout my day.
Sitting at Your feet, Lord,
List’ning to You speak,
Leads me to love You, Lord,
More throughout the week.
Growing in Your grace, Lord;
Live for You each day;
How I love to worship
You throughout my day.

For Our Healing

Thursday, May 25, 2017, 5:02 a.m. – The Lord Jesus put in mind the song “Your Lord is With You.” Speak, Lord, your words to my heart. I read Isaiah 58 (Select vv. ESV).

Lift Up Your Voice (vv. 1-5)

“Cry aloud; do not hold back;
lift up your voice like a trumpet;
declare to my people their transgression,
to the house of Jacob their sins.
Yet they seek me daily
and delight to know my ways,
as if they were a nation that did righteousness
and did not forsake the judgment of their God;
they ask of me righteous judgments;
they delight to draw near to God.
‘Why have we fasted, and you see it not?
Why have we humbled ourselves, and you take no knowledge of it?’
Behold, in the day of your fast you seek your own pleasure,
and oppress all your workers.
Behold, you fast only to quarrel and to fight
and to hit with a wicked fist.
Fasting like yours this day
will not make your voice to be heard on high.
Is such the fast that I choose,
a day for a person to humble himself?
Is it to bow down his head like a reed,
and to spread sackcloth and ashes under him?
Will you call this a fast,
and a day acceptable to the Lord?

God’s people are now the church, the body of Christ, the heavenly Jerusalem, the city of God. We are the people of God who have repented of our sins, have trusted in Jesus Christ to be Lord and Savior of our lives, and who have turned to God to follow (obey) him in all our ways, at least initially. By God’s grace, through God-given faith in Christ Jesus, we were crucified with Christ in death to sin, and we were resurrected with Christ in newness of life, created to be like God in true righteousness and holiness. Jesus died, not just that we might escape hell and go to heaven when we die, but he died that we might die to sin and live to righteousness.

Nonetheless, faith in Jesus Christ does not mean we instantly reach divine perfection. We still live in flesh bodies, thus we still have a propensity to sin against God. Yet, by God’s grace to us, via Jesus’ death for us on a cross, we have been delivered from the power sin once had over us, so we are no longer under its grip. Jesus already won that battle for us against Satan and against sin, so there is no reason we should still be under its control. So, as followers of Jesus Christ, we should be walking in victory over sin, and we ought to be walking now according to the Spirit, not in sinless perfection, necessarily, but no longer under bondage (addiction) to sin’s deceitfulness.

Still, although Jesus paid the price for our sins so we could go free from sin, and live for him and to his righteousness, many have abandoned their initial faith in Christ and have wandered off to follow after the gods of men, their own sinful passions and desires, and have been engulfed once more in the ways of this sinful world. Much of the church here in America has adopted the ways of the world for how to grow their ministries, and they have partnered with an ungodly government, making it the head over the church. And, the Holy Spirit is grieved, and God is not pleased, so he is calling his church to come out of “Babylon,” for her sins are piled high to heaven.

So, when the church, or when individual Christians pray to God, and they pray to know God’s will, and they ask God for his blessings, and for answered prayers, thinking God will hear them, and that he will answer, they (we) need to first consider whether or not they (we) are walking in his ways and in his truth, or if we are just going through the motions, i.e. mere formalities of religious practice, but our hearts are truly not sold out to our Lord. Have we forsaken the ways of the Lord? Are we yielding to sin’s deceitfulness? Are we engrossed in the ways of this sinful world? Or, are we truly walking in God’s ways, in his truth, and in his righteousness?

Break Every Yoke (vv. 6-11)

“Is not this the fast that I choose:
to loose the bonds of wickedness,
to undo the straps of the yoke,
to let the oppressed go free,
and to break every yoke?
Is it not to share your bread with the hungry
and bring the homeless poor into your house;
when you see the naked, to cover him,
and not to hide yourself from your own flesh?
Then shall your light break forth like the dawn,
and your healing shall spring up speedily;
your righteousness shall go before you;
the glory of the Lord shall be your rear guard.
Then you shall call, and the Lord will answer;
you shall cry, and he will say, ‘Here I am.’
If you take away the yoke from your midst,
the pointing of the finger, and speaking wickedness,
if you pour yourself out for the hungry
and satisfy the desire of the afflicted,
then shall your light rise in the darkness
and your gloom be as the noonday.
And the Lord will guide you continually
and satisfy your desire in scorched places
and make your bones strong;
and you shall be like a watered garden,
like a spring of water,
whose waters do not fail.

God is calling out to his wayward people, who have wandered away from their pure devotion to Jesus Christ, in order to immerse themselves in the culture of this sinful world. He is calling them to return to HIM as their ONLY GOD and LORD, and to once again make HIM the owner-master of their lives. He is calling them to return the ways he has marked out for them to follow, and to abandon their idols and their spiritual adultery against him.

He is letting his church know that the way of salvation from sin is a narrow road that few travel, not the broad road that many have made it, which only leads to destruction. He wants to remind us that he died to transform us, not just to forgive us our sins. We don’t come to Christ merely by acknowledging his existence and by accepting his forgiveness for our sins, although many would have you believe that is true. When we believe in Jesus, with God-given faith in him, we die with him to sin, and we are resurrected with him to newness of life. The old life of living for sin and self is gone, and the new life of living to Christ and to his righteousness has now been birthed in us of the Holy Spirit of God. This is what it means to be “born again.”

Jesus Christ not only desires that we walk in his righteousness and holiness, and no longer according to the ways of our sinful flesh, but his desire is also that we proclaim to the world around us that he died that we might die to sin and live to righteousness, so that others might be delivered from their slavery to sin and might walk in freedom, according to the ways of God. We need to be telling people the truth of the gospel, and the church needs to cease with soft-pedaling the gospel in order to make it more appealing and acceptable to the world. For truly, although they may like us in this life, for telling them what they want to hear, we are sending them straight to hell with our “feel-good” gospel messages, and this needs to STOP!!

Yet, one thing the modern church does seem to have right is that they do focus on feeding the hungry, clothing the naked, comforting the sorrowful, and ministering to the needs of the homeless and to those in prison, which is something many in the old-fashioned evangelical churches have often neglected, sad to say. Yet, the church which ministers to people’s physical needs often do this at the sacrifice of the truth to the gospel, for they don’t want to offend anyone in the process. And, that, as well, is sad indeed.

Yet, the other day I was in a Chick-fil-A restaurant, and nearly bumped into a man who was wearing a sweatshirt which had words about Jesus on its back, so I read them. It was a prayer to Jesus Christ for salvation from sin, and included in the prayer it said, “I repent and turn from my wicked ways.” I learned this was from a ministry which feeds the homeless. Amen! What this shows is that it is possible to hold on to the truths of scripture, and to not abandon the truth of the gospel, and still be able to minister to the poor, the needy, the helpless, and the homeless. Jesus never compromised truth to minister to people’s physical needs, and neither should we! It is never loving to tell people lies. We should be a people who make a practice always of speaking the truth in love, and be those who meet people’s real needs, too.

God is saying here, basically, that if we are people of integrity who live what we profess, not necessarily in absolute sinful perfection, but in life practice, and we are not those who are willfully yielding regularly to our sinful flesh and who are denying the truths of scripture, that he will hear us when we call to him, he will listen, and he will answer. This is not to say, though, that he will always answer in the way we desire, so we need to be willing to accept whatever he answers us, too. Yet, he is also promising us that we will then experience his healing power in our lives, and that our burdens will be lifted, and we will rejoice in what Christ has done for us. There is much healing that takes place in our lives through our obedience to His Word.

Your Lord is With You
An Original Work / August 14, 2016

Based off Various Scriptures

Fear not for your Lord is with you.
He will not leave you, nor will He abandon you.
When you walk through valleys of life’s rough ways,
You must fear no evil, for God is near.
Be of courage, then, and be not dismayed,
For your Lord is with you throughout your days.
Fear not for your Lord is with you.
He will not leave you, nor will He abandon you.

Trust Him with your life and witness.
He’ll go before you, and He will prepare the way.
The Lord is our helper, so we’ll not fear.
He will strengthen us. He sees all our tears.
Do not be afraid, but to God do pray,
And the peace of God will be yours today.
Trust Him with your life and witness.
He’ll go before you, and He will prepare the way.

My God, He is my Rock and my Shield
And the Horn of my salvation, whom I praise.
He reached down from heaven and rescued me;
Drew me out of waters so deep I’d sink.
My God turned my darkness into His light;
Opened up my blinded eyes, gave me sight.
My God, He is my Rock and my Shield
And the Horn of my salvation, whom I praise.