Are We Slaves?

Monday, June 26, 2017, 2:02 a.m. – The Lord Jesus put in mind the song “Your Grace Divine.” Speak, Lord, your words to my heart. I read Romans 6 (ESV).

Died with Christ (vv. 1-11)

What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it? Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.

For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. For one who has died has been set free from sin. Now if we have died with Christ, we believe that we will also live with him. We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. For the death he died he died to sin, once for all, but the life he lives he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus.

When we are baptized with water, subsequent to our faith in Jesus Christ, it symbolizes our death with Christ to sin and our resurrection with Christ to newness of life, “created to be like God in true righteousness and holiness” (Eph. 4:24). Yet, this death with Christ to sin, and resurrection to newness of life, does not take place in the waters of baptism, but in the heart of man. When we are baptized into Christ and into his death, this is speaking, not of water baptism, but of the baptism with the Spirit of God, which is done by Jesus Christ (Matt. 3:11). It is a spiritual, not a physical baptism. And, it is an immersion (participation, engagement) with Christ into his death to sin and into new life in the Spirit. We die with Christ in death to sin, and we live with Christ to newness of life, to be lived to Christ and to his righteousness.

Because Jesus Christ put sin to death on the cross, and by faith in him, we, too, are able to die to sin. And, because he was resurrected from the dead back to life, we, by the Spirit, are able to live new lives in Christ Jesus to the glory and praise of God. This is God’s grace to us. This is his free gift to us, not just that he took our place on the cross, and thus he took our punishment for sin so that we could go free from eternal damnation and have the promise of eternal life with God.

God’s grace, which brings salvation, is not just forgiveness of sins, and freedom from punishment (hell for eternity), but it is death to sin; it is deliverance from slavery (bondage, addiction) to sin, and it is freedom to now walk in his holiness and righteousness in the power and working of God’s Spirit now living within us. His grace instructs (commands) us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives while we await Christ’s return (Tit. 2:11-14).

In this baptism (immersion, participation) into Christ and into his death to sin, our old self (flesh nature) was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. So, how is it that so many preachers are telling people that believing in Jesus is nothing more than an acknowledgment of him and of what he did in dying for our sins, and that it is a mere acceptance of his forgiveness of our sins, but they do not teach death to sin or living to righteousness, which was the very reason for which Jesus died? (See: 1 Pet. 2:24).

If Jesus died that we might die to sin and live to righteousness, then why are they telling people that God requires nothing of us? – no repentance, no obedience, and no submission to Christ or to his cross? Their false grace gospel is giving its adherents free license to continue in willful sin against God, and that is wrong!

Slaves to Sin or Obedience (vv. 12-19)

Let not sin therefore reign in your mortal body, to make you obey its passions. Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. For sin will have no dominion over you, since you are not under law but under grace.

What then? Are we to sin because we are not under law but under grace? By no means! Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed, and, having been set free from sin, have become slaves of righteousness. I am speaking in human terms, because of your natural limitations. For just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification.

So, if we have truly believed in Jesus Christ with God-given faith, and we have, thus, been crucified with Christ in death to sin, and resurrected with him to newness of life, sin should no longer reign (rule, govern) our lives. We should no longer obey the lusts of our flesh, but we should now walk (in lifestyle) according to the Spirit of God, and in the power and strength of God’s Spirit, whom we were given when we trusted in Jesus Christ. Jesus delivered us out of slavery to sin, so we are no longer under its power.

If we are still living as though we are still enslaved to sin, we have to understand here that this leads to death, not to eternal life with God. If we say we have fellowship with God, but we still walk (in lifestyle) in darkness (sin), we are liars. If we still walk according to our sinful flesh, we will die in our sins (See: 1 Jn. 1:5-9; Ro. 8:1-14; Lu. 9:23-25). It is obedience which leads to righteousness. So, we are now to become slaves to righteousness which leads to sanctification (purification, holiness).

Set Free from Sin (vv. 20-23)

For when you were slaves of sin, you were free in regard to righteousness. But what fruit were you getting at that time from the things of which you are now ashamed? For the end of those things is death. But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life. For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

If we are still living as though we are enslaved to (addicted to) sin, we are free from the control of righteousness. We can’t serve two masters. So, if Jesus set us free from all that, why continue in sin and sin addiction? Don’t you know that will lead to death? If we continue to practice sin, and if we continue walking (living) in sin and according to our flesh, we will die without Christ and without the hope of eternal life (See: Lu. 9:23-25; Ro. 8:1-14; 1 Jn. 1:5-9; Gal. 5:19-21; Eph. 5:3-6).

So, don’t play around with sin. For, if we truly have been saved of our sins, by God’s grace, via Jesus Christ’s sacrifice for our sins, we should now be slaves to God/Christ, and to his righteousness, and he should be our ONLY Lord (owner-master).

Your Grace Divine
An Original Work / November 6, 2011

All I have is Yours, Lord.
You gave all to me,
When You died at Calv’ry
On that cruel tree.
Crucified for my sins;
You paid what I owe,
So I’d be forgiven;
My God come to know.
All I have is Yours, Lord.
You gave all to me,
When You died at Calv’ry
On that cruel tree.

Lord, I am so thankful
For Your grace divine.
I invited You, Lord,
In this heart of mine.
I have been forgiven
For all of my sins,
So I’d live with Jesus;
His grace flow within.
Lord, I am so thankful
For Your grace divine.
I invited You, Lord,
In this heart of mine.

Growing in Your grace, Lord;
Live for You each day;
How I love to worship
You throughout my day.
Sitting at Your feet, Lord,
List’ning to You speak,
Leads me to love You, Lord,
More throughout the week.
Growing in Your grace, Lord;
Live for You each day;
How I love to worship
You throughout my day.

Arise and Speak

Saturday, June 17, 2017, 5:55 a.m. – The Lord Jesus put in mind the song “God Be with You till We Meet Again.” Speak, Lord, your words to my heart. I read Jeremiah 1 (Select vv. NASB).

Appointed by God (vv. 4-8)

Now the word of the Lord came to me saying,

“Before I formed you in the womb I knew you,
And before you were born I consecrated you;
I have appointed you a prophet to the nations.”
Then I said, “Alas, Lord God!
Behold, I do not know how to speak,
Because I am a youth.”
But the Lord said to me,
“Do not say, ‘I am a youth,’
Because everywhere I send you, you shall go,
And all that I command you, you shall speak.
“Do not be afraid of them,
For I am with you to deliver you,” declares the Lord.

We read in Psalm 139:

For You formed my inward parts;
You wove me in my mother’s womb.
I will give thanks to You, for I am fearfully and wonderfully made…
And in Your book were all written
The days that were ordained for me,
When as yet there was not one of them.

And, we read in 2 Tim. 1:8-9 & Eph. 1:3-4 (respectively):

“Therefore, do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, who saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began.”

“Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us in him before the foundation of the world, that we should be holy and blameless before him.”

And, we read in 1 Pet. 2:9 & Matt. 28:18-20 (respectively):

But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light.

And Jesus came up and spoke to them, saying, “All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.”

As believers in Jesus Christ, we are all called (chosen, appointed) by God to a holy calling, which includes proclaiming and teaching the gospel of Jesus Christ and making disciples of Christ of people throughout the world. And, we, too, were called of God to this even before the creation of the world; even before we were formed in our mother’s wombs. So, we should not neglect our calling out of fear of what others may think of us, or what they might do to us, or out of complacency and apathy, thinking this is only for those God calls to be preachers or teachers. But, we should be purposeful and intentional in sharing the gospel so that others might hear, and so they may be saved before our Lord Jesus returns to judge and to take us home.

Pluck Up and Build (vv. 9-12)

Then the Lord stretched out His hand and touched my mouth, and the Lord said to me,

“Behold, I have put My words in your mouth.
“See, I have appointed you this day over the nations and over the kingdoms,
To pluck up and to break down,
To destroy and to overthrow,
To build and to plant.”
The word of the Lord came to me saying, “What do you see, Jeremiah?” And I said, “I see a rod of an almond tree.” Then the Lord said to me, “You have seen well, for I am watching over My word to perform it.”

The truth of the gospel of our salvation involves this plucking up, breaking down, destroying, and overthrowing, yet also building and planting. How so, you say? Well, the truth of the gospel is that we are all born sinners (Ro. 3:23), and we all, thus, come up short of attaining God’s divine approval in our own merit. Not one of us can earn or deserve our own salvation. So, Jesus died on a cross for our sins so that, through faith in him, we might be delivered out of slavery to sin, and so we might have new lives in Christ Jesus, created to be like God in true righteousness and holiness.

So, how does this take place? Well, first of all God draws us to Jesus, and then he gives us the faith to believe in him, but we have to take ownership of that faith and apply it to our lives. We have to receive Jesus by faith. And, this faith involves turning from our sins, and turning to follow our Lord Jesus in obedience to his will for our lives. When we believe in Jesus, we are crucified with Christ in death to sin, and we are raised with him to newness of life, to be lived to him and to his righteousness. The old has gone, the new has come. We no longer live our lives to gratify our sinful desires, but by the Spirit we are putting to death the deeds of the flesh, and we are conducting our lives in accordance with the Spirit of God.

But, this does not mean we will never sin again, or that we won’t ever wander off the path and get off track, and need to be reminded of our calling and prompted to throw off those sins which so easily entangle, and the weight of all that is hindering our walks of faith, so that we can run with perseverance the race marked out for us that we should follow (run). So, sometimes God calls certain people to speak his words of correction and instruction to us, in order to get us back on track with God, and this involves, too, this breaking down of stubborn hearts, and the plucking up of what is causing closed ears, and the overthrowing of sinful behaviors and attitudes so that God may revive us, restore (build) us, and use us again.

A Fortified City (vv. 13-19)

The word of the Lord came to me a second time saying, “What do you see?” And I said, “I see a boiling pot, facing away from the north.” Then the Lord said to me, “Out of the north the evil will break forth on all the inhabitants of the land. For, behold, I am calling all the families of the kingdoms of the north,” declares the Lord; “and they will come and they will set each one his throne at the entrance of the gates of Jerusalem, and against all its walls round about and against all the cities of Judah. I will pronounce My judgments on them concerning all their wickedness, whereby they have forsaken Me and have offered sacrifices to other gods, and worshiped the works of their own hands.

Now, gird up your loins and arise, and speak to them all which I command you. Do not be dismayed before them, or I will dismay you before them. Now behold, I have made you today as a fortified city and as a pillar of iron and as walls of bronze against the whole land, to the kings of Judah, to its princes, to its priests and to the people of the land. They will fight against you, but they will not overcome you, for I am with you to deliver you,” declares the Lord.

One of the ways in which God accomplishes this plucking up, breaking down, destroying and overthrowing of sinful behaviors and attitudes, stubborn hearts and wills, and blocked (stopped up) ears, which are unwilling to obey him, is via divine discipline and correction (judgment; reproving; scourging). He does this for our good, that we may share in his holiness, and that we might be trained (taught) by the discipline, in order that it might produce in our lives the peaceful fruit of righteousness (holiness, godliness, decency). And, this is a painful process (See: Heb. 12:1-11; cf. Rev. 2-3).

Sometimes God will use trials, tribulations and difficulties in our lives as his instruments of divine discipline and correction. Other times, if this is widespread, i.e. if a large percentage of his children are living in stubborn rebellion and/or complacency and apathy, he will use foreign powers or even our own nations’ leaders to come against us, and to war against us – God’s people, his saints – in order to revive and restore (build and plant) us. And, this is where much of the church, at least here in America, is today. So many have gone the way of the world and have gotten off the “straight and narrow” path of righteousness and holiness, and they have wandered off to follow after the flesh and the gods of this world. So, God is going to discipline them in order to bring them back to him.

These “kingdoms of the north,” in our world today, is an alliance of nations, CEOs of corporations, big banks, the Elite (wealthy and powerful) of the world, the Trilateral Commission, the Council on Foreign Relations, the Bilderberg Group, et al. They are called “The New World Order,” and they are definitely coming against the saints of God BIG TIME! They want to break down all which divides us as the people of the world so that we can all come together in unity – with one voice and one heart. They want us all to accept all religions as viable, and to tolerate (be lenient toward) sinful lifestyles. So, they are going after “religious extremism,” which, by definition, includes all those who are preaching the full gospel message. So, they are declaring the gospel, as taught by Jesus and his NT apostles, to be intolerant, bigoted and hateful speech, although they have not yet, to my knowledge, said that directly, but it is implied over and over again.

Yet, we are not to fear their threats, but we are to rely on the strength of the Lord, and we are to keep on speaking, and not be silent, for our God is in control. They will fight against us, but God will help us through it all.

God Be with You till We Meet Again
Jeremiah E. Rankin, William G. Tomer

God be with you till we meet again;
by his counsels guide, uphold you,
with his sheep securely fold you;
God be with you till we meet again.

God be with you till we meet again;
neath his wings securely hide you,
daily manna still provide you;
God be with you till we meet again.

God be with you till we meet again;
when life’s perils thick confound you,
put his arms unfailing round you;
God be with you till we meet again.

God be with you till we meet again;
keep love’s banner floating o’er you,
smite death’s threatening wave before you;
God be with you till we meet again.

Till we meet, till we meet,
till we meet at Jesus’ feet;
till we meet, till we meet,
God be with you till we meet again.

Our Spiritual Journey

Thursday, June 15, 2017, 5:16 a.m. – The Lord Jesus put in mind the song “Amazing Grace.” Speak, Lord, your words to my heart. I read Luke 15:11-32 (NASB).

Two Sons (vv. 11-16)

And He said, “A man had two sons. The younger of them said to his father, ‘Father, give me the share of the estate that falls to me.’ So he divided his wealth between them. And not many days later, the younger son gathered everything together and went on a journey into a distant country, and there he squandered his estate with loose living. Now when he had spent everything, a severe famine occurred in that country, and he began to be impoverished. So he went and hired himself out to one of the citizens of that country, and he sent him into his fields to feed swine. And he would have gladly filled his stomach with the pods that the swine were eating, and no one was giving anything to him.

Life is a journey, is it not? Every day, hopefully, we wake up, we get out of bed, if we have a bed to sleep on, that is, and we start a new day. Either we do so with purpose and direction, or else we wander aimlessly, going here and there trying to find satisfaction for life, but always coming up empty. Either we are on a straight (righteous, holy) path, because we are trusting God/Jesus Christ with our lives, or else we are on a winding path or life course with no particular destination in mind other than self-pleasure. Yet, it is possible to be somewhere in the middle between these two paths, I believe, for someone could be on the straight path, but they have gotten off course, at least in some respects, and so they need to get back on course.

I believe there are four types of people in this world (four types of soil). The first type is the one who has not ever made a profession of faith in Jesus Christ. The second is the one who makes a profession of faith, but it is surface level only (no root), probably because he was taught a false grace gospel which told him that God does not require repentance or obedience, so when things get rough, he yields to pressure, and he abandons the faith altogether. Neither of these have truly believed in Jesus as Savior. And, then there is the one who has believed in Jesus, who was crucified with Christ in death to sin, and risen with Christ to newness of life, but over time the temptations of this world entrapped him again, and so he got off course. And, he needs to return to God and forsake his idols. And, the fourth type is the individual who is walking by faith, is following his Lord in obedience, and who is bearing fruit for God’s kingdom, in keeping with repentance.

God is our creator, which means he gave life to all people, so God is the true father here. So, the two sons could represent the saved and the unsaved. As well, for believers in Jesus Christ, God is our Father and we are his children, so the two sons could also represent the faithful believer in Jesus, though certainly not perfect, and the believer who has gotten off course and has been entrapped by the sinful pleasures of the world once more. The bottom line, though, is that they represent one in fellowship with the Father, who is serving God with his life, who is walking in obedience to the Lord’s commands, and one who has abandoned God, is going his own way, and is living in sensual pleasure and self-indulgence. Yet, even the one in fellowship with the Father has some maturing to do in some areas.

He Came to His Senses (vv. 17-24)

But when he came to his senses, he said, ‘How many of my father’s hired men have more than enough bread, but I am dying here with hunger! I will get up and go to my father, and will say to him, “Father, I have sinned against heaven, and in your sight; I am no longer worthy to be called your son; make me as one of your hired men.”’ So he got up and came to his father. But while he was still a long way off, his father saw him and felt compassion for him, and ran and embraced him and kissed him. And the son said to him, ‘Father, I have sinned against heaven and in your sight; I am no longer worthy to be called your son.’ But the father said to his slaves, ‘Quickly bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet; and bring the fattened calf, kill it, and let us eat and celebrate; for this son of mine was dead and has come to life again; he was lost and has been found.’ And they began to celebrate.

Oftentimes, sadly enough, it takes some type of a tragedy or difficult situation in life to get people to come to their senses, and to escape the trap of the devil. When sin gets a grip on people, they can do senseless things, even dangerous things, and stuff which might even get them in trouble with the law, or which might ruin their marriages, etc. And, yet, they go headlong right into what they know is wrong, and what they know is destroying their lives and relationships, even their relationship with God, because their desire is greater for the sin than it is for anything else. They don’t want to let go of the sin, because the sin gives them a false sense of security, or because they are angry with God, and so they feel justified in continuing in the sin, or because they have a sense of entitlement, and so they believe God’s grace gives allowance for their sin, and that God requires nothing of them at all.

When things are going well for us, and we are healthy, and all our physical needs are being met, there may be a temptation to rely on ourselves more than we rely on God. We may become complacent regarding fellowship with our Lord and walking in his Spirit, and the trappings of the world may begin to consume us, our time, thoughts, energies, passion and desires. We may give God a back seat in our lives, and even our devotional lives may begin to ebb away. We don’t necessarily have to even get to the point of gross sin and rebellion to be a prodigal son, but we may just neglect our relationship with Jesus Christ, and what we want and desire may, thus, take first place.

So, God may bring into our lives, or may allow in our lives, some difficult trial, tragedy, sorrow, pain or sickness in order to get our attention, and for the purpose to bring us to our senses. This is not to say that those who are living righteously will not also face such troubled times. They will, and it will be for the purpose to mature them, and so they share in God’s holiness, and so they bear the fruit of God’s righteousness. But, he also disciplines his wandering saints in order to bring them back to himself in humility, repentance and obedience. Sometimes we can be so stupid, so strong-headed, and so bent on our own ways, even though we know better, and so it will take being hit over the head by a two-by-four (not literally) to bring us to our senses. And, even this is God’s grace to us, in order to free us, because he has compassion for us. And, when we do return, he revives and restores us to fellowship with him, and he welcomes us back home.

The Curse of Jealousy (vv. 25-32)

“Now his older son was in the field, and when he came and approached the house, he heard music and dancing. And he summoned one of the servants and began inquiring what these things could be. And he said to him, ‘Your brother has come, and your father has killed the fattened calf because he has received him back safe and sound.’ But he became angry and was not willing to go in; and his father came out and began pleading with him. But he answered and said to his father, ‘Look! For so many years I have been serving you and I have never neglected a command of yours; and yet you have never given me a young goat, so that I might celebrate with my friends; but when this son of yours came, who has devoured your wealth with prostitutes, you killed the fattened calf for him.’ And he said to him, ‘Son, you have always been with me, and all that is mine is yours. But we had to celebrate and rejoice, for this brother of yours was dead and has begun to live, and was lost and has been found.’”

Like I said, even those who are walking righteously are not yet perfect (without fault). We are maturing in our walks of faith day-by-day. Daily we are putting to death sinful deeds, by the Spirit, and we are responding to the Spirit’s still small voice in convicting us when we falter, or we should be. And, sometimes our Lord will put a finger on an area of our lives where we need to yield control to our Lord and not do it ourselves. And, we need to respond to his voice by submitting to his will, and by walking in his way.

The one who stayed in communion with the Father ended up being jealous of the one who repented of his evil ways, and who returned, because the Father received him with open arms and he celebrated the son’s return. He felt that the father treated the wandering son, who then later repented, greater than he treated him who had remained with the father. And, that can happen to us, too, if we allow self-righteousness to settle in, and if we forget that our righteousness is as filthy rags in God’s sight, and it is only his righteousness granted to us, to be lived out through us in his power, that amounts to anything. We were once lost, too, and God found us and saved us by his grace, so we have nothing to boast about or to feel self-righteous about, because it is only by God’s grace that we are not still in the gutter.

Yet, I find another jealousy existing among those who profess faith in Jesus Christ, which is equally as bad. Sometimes, when a wandering saint does return to the Lord, and is restored to fellowship with God, and is now walking in the Spirit, and is not gratifying the sinful flesh any longer, those who are still giving way to the flesh, who have not yet repented of their sins, will be jealous and resentful of the relationship the faithful believer has with the Lord. And, that may drive the unrepentant even further into sin and rebellion because of their anger with God and with the repentant. Yet, all of us need to have the perspective that it is only by God’s grace that any of us can be restored to God and have communion with him, and that all of us have the opportunity to walk in faithfulness, if we so choose to do so.

Amazing Grace / John Newton

Amazing Grace! How sweet the sound
That saved a wretch like me!
I once was lost, but now am found
Was blind, but now I see.

‘Twas Grace that taught my heart to fear,
And Grace my fears relieved.
How precious did that Grace appear
The hour I first believed.

Through many dangers, toils, and snares
I have already come.
‘Tis Grace hath brought me safe thus far
And Grace will lead me home.

The Lord has promised good to me.
His Word my hope secures.
He will my shield and portion be
As long as life endures.

And when this flesh and heart shall fail,
And mortal life shall cease;
I shall possess within the veil
A life of joy and peace.

When we’ve been there ten thousand years
Bright shining as the sun,
We’ve no less days to sing God’s praise
Than when we’d first begun.

A Benediction

Tuesday, June 13, 2017, 7:00 a.m. – The Lord Jesus put in mind the song “God Be with You till We Meet Again.” Speak, Lord, your words to my heart. I read Jeremiah 30:23-31:11: (Select vv. ESV).

A Whirling Tempest (30:23-24)

Behold the storm of the Lord!
Wrath has gone forth,
a whirling tempest;
it will burst upon the head of the wicked.
The fierce anger of the Lord will not turn back
until he has executed and accomplished
the intentions of his mind.
In the latter days you will understand this.

We are living in those latter days now. And, there are many storms and tempests blowing all around us. Some of them are literal storms, while others are outbursts and eruptions of a different kind (nature). Some are impacting the atmosphere associated with the physical earth, while others are influencing our surroundings on a more social, economic, religious and/or political sphere. And, both kinds of tempests can result in violence and destruction of property, and can cause loss of life and health and well-being. Some are literally storms of the Lord, which he generates, even though he may use human beings to carry them out. Others are allowed by God, because he allows evil to exist in this world, but he sets limits on them.

In context, what we learn here is that God first judged his wayward and rebellious people. He used wicked people, who were bent on the destruction of Israel, as his divine instruments of judgment on his adulterous and idolatrous children. And, then, when he had accomplished his purposes in the hearts of his people, he turned on their enemies, and he did to his people’s enemies what they did to Israel.

And, so it is again in these last days. God is judging and will judge his adulterous and rebellious children, i.e. his wayward church (See: Rev. 2-3), and he is using and will use the US government, their allies, the beast and the false prophet, as his divine instruments of judgment, but then he will turn on them, and it will be payback, and they will receive back in spades what they did, are doing, and yet will do to others. And, this storm is not far off, I believe. Although God uses evil and wicked people to accomplish his purposes in the hearts and minds of his followers, yet he still judges them for their evil deeds.

They Found Grace (31:1-6)

“At that time, declares the Lord, I will be the God of all the clans of Israel, and they shall be my people.”
Thus says the Lord:
“The people who survived the sword
found grace in the wilderness;
when Israel sought for rest,
the Lord appeared to him from far away.
I have loved you with an everlasting love;
therefore I have continued my faithfulness to you.
Again I will build you, and you shall be built,
O virgin Israel!
Again you shall adorn yourself with tambourines
and shall go forth in the dance of the merrymakers.
Again you shall plant vineyards
on the mountains of Samaria;
the planters shall plant
and shall enjoy the fruit.
For there shall be a day when watchmen will call
in the hill country of Ephraim:
‘Arise, and let us go up to Zion,
to the Lord our God.’”

Throughout history, the primary purpose for God judging his people, and for discipling them and scourging them, was to revive and to restore them, and to turn their hearts away from their idols back to God, to follow him in all their ways from that day forward. He also uses divine discipline as a means to holiness and sanctification, that we might bear much fruit for his eternal kingdom, and that we might yield the peaceful fruit of righteousness. And, this, too, is his grace to us, because he loves us so much, so he will do what is needed (necessary) in order to bring us back to him, because what we need is to be in fellowship with him and to be walking in his ways. God always wants what is best for us, and this is what is best for us.

When we put our faith and trust in Jesus Christ, to be Lord and Savior of our lives, we are crucified with Christ in death to sin, and we are resurrected with Christ in newness of life, created to be like God in true righteousness and holiness. Jesus died, not just to free us from the penalty of sin (spiritual death/eternal damnation), and not just to give us the hope of eternal life with God. Jesus died that we might die to sin and live to righteousness. He died that we might no longer live for ourselves, but for him who gave his life up for us. His grace is NOT a free license to continue in willful sin against God. His grace, which brings salvation, teaches us to say “NO” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives while we wait for his return. If we say we have fellowship with God, but we walk (in lifestyle) in darkness (sin), we are liars.

So, for those who have wandered off from the purpose for which we were saved, or for those who make a profession of faith in Jesus, but who never have truly believed in Jesus Christ, because they never did turn from their sins or follow the Lord in obedience, the call is to repent of your sins, leave your life of sin behind you, and turn to God to follow him in all his ways. He will revive and restore you, or he will save you from your sins for the first time. Concerning the adulterous, idolatrous and worldly church now, when he disciplines them in judgment, and he revives them, they will once again have the joy and peace of the Lord, and of their salvation, and they will walk in his holiness, and they will be his witnesses so that others can be saved.

A Straight Path (31:9-11)

With weeping they shall come,
and with pleas for mercy I will lead them back,
I will make them walk by brooks of water,
in a straight path in which they shall not stumble,
for I am a father to Israel,
and Ephraim is my firstborn.
“Hear the word of the Lord, O nations,
and declare it in the coastlands far away;
say, ‘He who scattered Israel will gather him,
and will keep him as a shepherd keeps his flock.’
For the Lord has ransomed Jacob
and has redeemed him from hands too strong for him.

When we sin against our Lord, and the Holy Spirit convicts our hearts, it should bring us to tears. Yet, we should not be sorrowful with a worldly sorrow, just because we got caught, or just because we got disciplined, but we should have a godly sorrow which leads to genuine repentance, i.e. to a change of heart and mind which results in change of words and actions. We should be humbled that God spared our lives, and that he cared enough about us to move us to repentance, and that he did not leave us floundering in our sins. We should be so grateful for his grace to us in bringing pain and suffering into our lives so as to motivate us toward his holiness and righteousness; and away from sin and rebellion, to walks of faith and obedience to our Lord.

Yet, when this time comes, and the church is scattered because of God’s judgments, and because of the severity of the persecution of the saints of God who are following the ways of the Lord, which may already be what is taking place in other parts of the world; and many are martyred for their faith and testimonies for Jesus Christ, many of us will be separated from each other, and we will not be rejoined until we are all with our Lord forever. So, for those who survive this storm, let this benediction be for you (for us).

God Be with You till We Meet Again
Jeremiah E. Rankin, William G. Tomer

God be with you till we meet again;
by his counsels guide, uphold you,
with his sheep securely fold you;
God be with you till we meet again.

God be with you till we meet again;
neath his wings securely hide you,
daily manna still provide you;
God be with you till we meet again.

God be with you till we meet again;
when life’s perils thick confound you,
put his arms unfailing round you;
God be with you till we meet again.

God be with you till we meet again;
keep love’s banner floating o’er you,
smite death’s threatening wave before you;
God be with you till we meet again.

Till we meet, till we meet,
till we meet at Jesus’ feet;
till we meet, till we meet,
God be with you till we meet again.

The Good Way

Thursday, June 8, 2017, 8:08 a.m. – the Lord Jesus put in mind the song “Jesus, I Am Resting, Resting.” Speak, Lord, your words to my heart. I read Jeremiah 6 (quoting vv. 13-20 NASB).

No Peace (vv. 13-15)

“For from the least of them even to the greatest of them,
Everyone is greedy for gain,
And from the prophet even to the priest
Everyone deals falsely.
“They have healed the brokenness of My people superficially,
Saying, ‘Peace, peace,’
But there is no peace.
“Were they ashamed because of the abomination they have done?
They were not even ashamed at all;
They did not even know how to blush.
Therefore they shall fall among those who fall;
At the time that I punish them,
They shall be cast down,” says the Lord.

According to the news, there have been numerous terrorist attacks, of late, in the capital cities of at least four countries: London, UK (March 2017); Paris, France (April 2017); Stockholm, Sweden (April 2017); London, UK (June 2017); and Tehran, Iran (June 2017), among others. There have also been cries for solidarity with these nations, i.e. for “unity or agreement of feeling or action, especially among individuals with a common interest; mutual support within a group” (Google). And, there has been numerous calls for the obliteration of terrorism, and for world peace and tolerance. And, by tolerance they mean broad-mindedness and acceptance of all religions as viable, and acceptance of and lenience towards sinful lifestyles.

All of this, I believe, is intentional and well-orchestrated, and its intention is to bring the world together as one, in unity under a one world government and a one world religion. In other words, this is the work of the New World Order “beast,” who (or which) has been using the US government and its military, and their allies, as well as hired guns (terrorists for hire), to force or to coerce independent nations, peoples, and people of faith, particularly Christians, to bow to this “beast,” and to unify with this New World Order in giving up sovereignty, human rights, and our faith, so that we can join hands across this globe singing “Kumbaya.” It is not terrorism they want to obliterate, though, since they support it, but all opposing forces to the rule of this “beast.” They want to do away with the gospel of Jesus Christ, too.

They are building a case for the need for “world peace,” but it will come at a price, and that is the cost of sacrificing faith, principle, standards, and doctrine. And, this has been developing within the church, particularly inside the institutional church, for some time now. By turning the church into a business and/or a social or civic organization, and by, thus, targeting the world as their customer base, they have diluted the gospel message to make it more appealing to the world, and to where it will soon fit well within this “tolerance” and “world peace” theme. So many preachers now are preaching a gospel which turns into a broad road that many travel, instead of the narrow road that few find. They preach that all one has to do is to acknowledge Jesus’ existence, and accept his forgiveness of their sins, and they are saved, secured, and bound for heaven when they die.

They put Band-Aids over serious sin issues, and they promise them heaven and eternal life with God. But, they tell them God requires nothing of them – no repentance, no obedience to the Word of God, and no surrender or submission to Christ and his cross. There is no death to sin in this gospel, thus there can be no life in the Spirit, either. It is all human-based faith, which is useless, because it does not slay the sinner (put sin to death), but it entertains him with feel-good messages to tickle itching ears. And, one day the adherents of this false grace gospel will hear, “Depart from me, I never knew you,” rather than “Well done, thou good and faithful servant.”

The Ancient Paths (vv. 16-17)

Thus says the Lord,
“Stand by the ways and see and ask for the ancient paths,
Where the good way is, and walk in it;
And you will find rest for your souls.
But they said, ‘We will not walk in it.’
“And I set watchmen over you, saying,
‘Listen to the sound of the trumpet!’
But they said, ‘We will not listen.’

So, the good counsel here is to seek after the “ancient paths,” where the “good way” is, and to walk (live, conduct our lives) in it. What this is speaking of is the way of holiness and the path of righteousness and godliness, and obedience to Christ, and surrender to his cross, i.e. to death to sin and to living to righteousness. In other words, we must die with Christ to sin and be resurrected with Christ to newness of life, created to BE LIKE HIM in TRUE RIGHTEOUSNESS AND HOLINESS (See: Eph. 4:17-24; Ro. 6).

Jesus said that if we want to come after him we must deny self and take up our cross daily (die daily to sin and self) and follow (obey) him. He said if we hold on to our old lives (of living for sin and self), we will lose them (we die in our sins). But, if we lose our lives for his sake, i.e. if we die with him to sin, we will gain eternal life (Lu. 9:23-25). Paul reiterated this message when he said that the righteous requirement of the law is fulfilled in us who walk (in lifestyle) not according to our flesh, but according to the Spirit. For, if we walk according to the flesh, we will die in our sins, but if by the Spirit we are putting to death the deeds of the flesh, we will live with Christ for eternity (Ro. 8:1-14). John said that if we say we have fellowship with God, but we walk (conduct our lives) in darkness (sin), we are liars (1 Jn. 1:6).

If we walk (in lifestyle) in the “ancient paths,” i.e. in the way of holiness, we will find rest for our souls. To be holy means to be set apart (unlike, different) from the world of sin because we are being made into the likeness of Christ. Too many are preaching a false grace gospel which does not lead people to live holy lives, but which coddles them in their sinful lifestyles. And, they will never find rest for their souls, because they are continually wandering off to follow what is unholy, ungodly, unrighteous and immoral. Even though they know the truth (many do), they will not listen to the truth.

Sowing and Reaping (vv. 18-20)

“Therefore hear, O nations,
And know, O congregation, what is among them.
“Hear, O earth: behold, I am bringing disaster on this people,
The fruit of their plans,
Because they have not listened to My words,
And as for My law, they have rejected it also.
“For what purpose does frankincense come to Me from Sheba
And the sweet cane from a distant land?
Your burnt offerings are not acceptable
And your sacrifices are not pleasing to Me.”

We read in Galatians 6: “Do not be deceived, God is not mocked; for whatever a man sows, this he will also reap. For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life” (vv. 7-8).

God is not interested in what we are willing to do for him, of our own choosing. He is not pleased by the self-imposed sacrifices we are willing to make, or by our religious performances. What pleases him is when we honor and respect him as Lord of our lives, and when we humbly submit ourselves to obeying His Word, His Will, and His Ways, and to walk in them every day.

Jesus, I am Resting, Resting
Jean Sophia Pigott

Jesus, I am resting, resting,
In the joy of what Thou art;
I am finding out the greatness
Of Thy loving heart.
Thou hast bid me gaze upon Thee,
And Thy beauty fills my soul,
For by Thy transforming power,
Thou hast made me whole.

O, how great Thy loving kindness,
Vaster, broader than the sea!
O, how marvelous Thy goodness,
Lavished all on me!
Yes, I rest in Thee, Belovèd,
Know what wealth of grace is Thine,
Know Thy certainty of promise,
And have made it mine.

Simply trusting Thee, Lord Jesus,
I behold Thee as Thou art,
And Thy love, so pure, so changeless,
Satisfies my heart;
Satisfies its deepest longings,
Meets, supplies its every need,
Compasseth me round with blessings:
Thine is love indeed!

Ever lift Thy face upon me
As I work and wait for Thee;
Resting ‘neath Thy smile, Lord Jesus,
Earth’s dark shadows flee.
Brightness of my Father’s glory,
Sunshine of my Father’s face,
Keep me ever trusting, resting,
Fill me with Thy grace.

Jesus, I am resting, resting,
In the joy of what Thou art;
I am finding out the greatness
Of Thy loving heart.

Many Fall Away

Saturday, June 3, 2017, 5:18 a.m. – The Lord Jesus put in mind the song “Guide Me, O Thou Great Jehovah.” Speak, Lord, your words to my heart. I read Matthew 24 (quoting vv. 1-14 ESV).

Thrown Down (vv. 1-2)

Jesus left the temple and was going away, when his disciples came to point out to him the buildings of the temple. But he answered them, “You see all these, do you not? Truly, I say to you, there will not be left here one stone upon another that will not be thrown down.”

Jesus, in his remarks to the disciples here, was foretelling the destruction of the Jewish temple, which took place in 70 A.D. Then, Jerusalem, the Holy City, was taken by Roman armies, and the temple was laid low. Yet, this was a judgment of God on the Jewish nation because they rejected Jesus Christ as their Lord (God) and Messiah (Savior, deliverer). And, now, the temple of God is Christ’s followers, his body, the church. God’s Spirit now lives within our hearts and lives. We, the church, are now the Holy City, and the Holy of Holies dwells within us. Physical Jerusalem is of Hagar, the slave woman, because she is still in slavery (to sin) with her children (See: Gal. 4:22-31).

Yet, there will be another judgment of God on his people, yet to come, but not speaking of the Jews, who are not his people, if they do not believe in Jesus. This is a judgment of God on his adulterous and idolatrous church who has partnered with the world’s system, and has become worldly, and has diluted the gospel of Christ to make it appealing to human flesh. She has turned the “house of prayer” into a marketplace, has become unequally yoked together with unbelievers, and has turned to humans and/or to governments of men for her support. So, God is calling his church to come out of Babylon so that she does not share in her sins and in her punishment, for her sins are piled high to heaven (See: Rev. 2-3; Rev. 18:1-10).

End of the Age (vv. 3-12)

As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will these things be, and what will be the sign of your coming and of the end of the age?” And Jesus answered them, “See that no one leads you astray. For many will come in my name, saying, ‘I am the Christ,’ and they will lead many astray. And you will hear of wars and rumors of wars. See that you are not alarmed, for this must take place, but the end is not yet. For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. All these are but the beginning of the birth pains.

“Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name’s sake. And then many will fall away and betray one another and hate one another. And many false prophets will arise and lead many astray. And because lawlessness will be increased, the love of many will grow cold.

We are seeing much of this being fulfilled in our present day and time. Many are coming in Christ’s name who are false shepherds of the people, and who are wolves in sheep’s clothing, whose aim it is to kill, steal and to destroy. They may not literally say that they are “Christ,” but they will act as though they are the savior of the people, or that they have discovered some new revelation, supposedly coming from God, but contrary to God’s Word, or else they will twist the Word of God to their own advantage.

Or, they may just lie, deceive, trick, and manipulate people, and “play” them, i.e. pretend to be on their side while actually undermining them for their own advantage. So, they will make up stories and will pass them off as truth in order to lead the people, especially God’s people, astray. And, these false shepherds are deceiving people by the millions. Some of them are heads of governments, and some are pastors, priests and church elders. And, some are the news media, who merely report the stories they are told to report, most of which is made up, partially or wholly, or is twisted, often in order to shift blame on to someone other than the guilty parties.

For example, there are several main news stories right now that are mostly fabricated in order to deceive and to “play” the people. One of them has to do with this whole fiasco of Russia supposedly hacking the US elections to benefit Donald Trump, and is, thus, questioning D. Trump’s role in all of this. Another has to do with the Paris climate accord (agreement), and Trump supposedly withdrawing the US from the accord. And, it has to do with Trump’s supposed stance on the subject of climate change, which he has purportedly stated previously that it is a hoax, a con job, and nonexistent. Well, he is correct, but don’t let that fool you into thinking he is on your side, for he is not. He is one of them – the one world government people.

Basically, the US government has no real authority of its own. The de facto government in the US is a shadow government of the Elite of the world. And, the US government and military get their orders from them, and they serve as their messengers, enforcers and punishers of all who do not comply with the New World Order “beast.” So, the US government is very much a part of this global alliance. And, this climate agreement is not really about emissions, but it is about the conquering of nations and peoples by this New World Order “beast.” It is about the forcing or manipulating of people and of independent nations, via trickery, scheming and strategy, into uniting with this one world order of law, and its one world religion. And, the Bushes, the Clintons, Obama and Trump are all on board. There is no difference among them. They all served or are serving the same shadow government.

As far as who hacked the US elections, the US government and the New World Order Alliance did. And, this has been going on for many years. Our votes don’t really matter, for, as Trump also claimed, the elections are rigged. And, the shadow government decides who to put in office. We are not a nation of the people, by the people and for the people. We are a nation created to bring about this New World Order and the rule of the beast, which is evidenced by our true history. Many of our forefathers were freemasons, the buildings and statues in D.C. were patterned after foreign gods and goddesses, and our own national seal depicts the all-seeing eye of Horus (the shadow government) hovering over the unfinished pyramid.

So, as the people of the world, we have to stop believing what we read or hear or see in the news, because so much of it is twisted, fabricated or faked. They tell us what they want us to believe in order to deceive us into believing their lies. But, we must understand that the news media and our government leaders are not our friends. Most (or all) of them work for the “beast,” and their true goal is the same as his, which is world domination and totalitarian rule of all people. And, they are out to conquer Christians, and even to kill those who will not bow to this beast. So, we can expect that serious persecution of Christians will, in the near future, be a present reality here in America, too, and not just in other parts of the world.

And This Gospel (vv. 13-14)

But the one who endures to the end will be saved. And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.

If we want to have eternal life with God, we must endure in our faith to the end, and not compromise with the world or bow to this beast New World Order. We must stand on the truth of God’s Word, and not give way to fear of what man (humans) may do to us, even if it means we are killed. For, God’s purposes and plans will prevail. He will use this time in history to bring his wayward ones to repentance, to revive his church, and to spread his gospel to all nations so that many may hear and be saved before Jesus returns to judge the people of this earth, and to take us to be with him.

Guide Me, O Thou Great Jehovah
William Williams / John Hughes

Guide me, O Thou great Jehovah,
Pilgrim through this barren land.
I am weak, but Thou art mighty;
Hold me with Thy powerful hand.
Bread of Heaven, Bread of Heaven,
Feed me till I want no more;
Feed me till I want no more.

Open now the crystal fountain,
Whence the healing stream doth flow;
Let the fire and cloudy pillar
Lead me all my journey through.
Strong Deliverer, strong Deliverer,
Be Thou still my Strength and Shield;
Be Thou still my Strength and Shield.

Lord, I trust Thy mighty power,
Wondrous are Thy works of old;
Thou deliver’st thine from thralldom,
Who for naught themselves had sold.
Thou didst conquer, Thou didst conquer
Sin and Satan and the grave,
Sin and Satan and the grave.

When I tread the verge of Jordan,
Bid my anxious fears subside;
Death of deaths, and hell’s destruction,
Land me safe on Canaan’s side.
Songs of praises, songs of praises,
I will ever give to Thee;
I will ever give to Thee. Amen.

A Voice Cries

Thursday, June 1, 2017, 8:40 a.m. – The Lord Jesus put in mind the song “Only to Be What He Wants Me to Be.” Speak, Lord, your words to my heart. I read Isaiah 40:3-8 (ESV).

Prepare the Way (v. 3)

A voice cries:
“In the wilderness prepare the way of the Lord;
make straight in the desert a highway for our God.”

Wilderness – “an empty or pathless area; wild, natural or uncultivated state” (M-W). Spiritually speaking, this is talking about our lives outside of faith in Jesus Christ – in our sin nature, void of God in our lives, and going nowhere.

As ministers of the gospel of Jesus Christ, we are to prepare or make ready the way of the Lord for the people. The way of the Lord is the way of holiness, not just the way to forgiveness of sin and the promise of heaven when we die. John the Baptist prepared the way of the Lord for the people by preaching repentance for the forgiveness of sins. Jesus preached the same message, as did his NT apostles.

So, we tell people the truth. We tell them that Jesus died that we might die to sin and live to righteousness, not just so we can be forgiven our sins. We share with them that coming to Christ means we are crucified with Christ in death to sin, and we are risen with Christ to new lives in him, created to be like God in true righteousness and holiness. We inform them that if we make a practice of sinning, i.e. if we walk (in lifestyle) according to our sin nature, we will die in our sins, but if by the Spirit we are putting to death the deeds of the flesh, then we have the hope of eternal life with God (Ro. 8:1-14).

We are to also make straight in the desert a highway for our God. This highway is the road we are to travel, the path we are to follow, and it needs to be straight, not crooked. Straight – honest, above-board, upright, pure, and unadulterated (unmixed, undiluted) by the world of sin.

It is the way of holiness, and to be holy means to be separate (unlike, different) from the world, because we are being made into the image of Christ. We are not to immerse ourselves in the culture of our societies or to blend in with the world in order to be accepted by them, for God called us out of the world. If we love the world like we are supposed to love God, then the love of the Father is not in us. God’s grace to us is not carte blanche (free rein) to do what we want. His grace, which brings salvation, teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives while we wait for his return (Tit. 2:11-14; 1 Jn. 2:15).

Shall Become Level (vv. 4-5)

“Every valley shall be lifted up,
and every mountain and hill be made low;
the uneven ground shall become level,
and the rough places a plain.
And the glory of the Lord shall be revealed,
and all flesh shall see it together,
for the mouth of the Lord has spoken.”

My husband and I moved into a high-rise apartment complex a year ago, right after he retired. Right after we moved in, a major renovation of the property, inside and out, was under way, and it is still not completed. For the past year we have watched all kinds of earth moving equipment dig up the old and replace it with the new, as well as we have witnessed multiple trucks hauling stuff in and out as the old has been taken away and has been replaced with what is new – new paint or wallpaper on walls, new ceiling tiles, new lights, new carpeting, new doors, new security system, new landscaping, upgraded parking lots, and remodeled party rooms and lobbies.

When we believe in Jesus Christ as Lord and Savior of our lives, via death to sin and resurrection to new lives in Christ Jesus, born anew of the Spirit of God, our Lord puts to death our old lives of living for sin and self, and he gives us completely new lives in him, which are to be lived to him and to his righteousness. The old is taken away, and the new has come, just like in our building and on the building’s property, only spiritually and perfectly done by God, and not physically removed and replaced by human flesh. Jesus Christ, who knew no sin, in his death on a cross became sin for us so that we might become the righteousness of God. Jesus Christ “gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works” (2 Co. 5:21; Tit. 2:14).

Yet, it is not as though God just zaps us and we instantly become perfect, and that we have nothing to do with it at all. We must exercise the faith he provides, and we must cooperate and participate with the Spirit of God in the removal of the old and in the replacing of the old with the new (See: Eph. 4 – the whole chapter, Ro. 6:1-23; Ro. 8:1-14 & Lu. 9:23-25). We must humble ourselves before God, acknowledge and repent of (turn from) our sin, and turn to God/Christ to follow him in his ways and in his truth, so we might receive forgiveness of sins and a place among those sanctified by faith in Jesus Christ (See: Acts 26:16-18).

Flesh is Grass (vv. 6-8)

A voice says, “Cry!”
And I said, “What shall I cry?”
All flesh is grass,
and all its beauty is like the flower of the field.
The grass withers, the flower fades
when the breath of the Lord blows on it;
surely the people are grass.
The grass withers, the flower fades,
but the word of our God will stand forever.

A lot of people these days, though, who are sharing what they believe is the message of the gospel, are not preparing a way of holiness, i.e. the way of the Lord, which is straight (unmixed with the world). They are not making the uneven (potholed, irregular) ground (terrain) level (straight, upright).

Instead, they are preaching a message which is adulterated with the world of sin, and which gives its adherents the impression that they can merely acknowledge Jesus’ existence, accept his forgiveness for their sins, and that they now have salvation from sin, escape from eternal damnation, and the promise of heaven when they die, which can never be taken away from them. Many of these “preachers” of the “Word” tell them that they don’t have to repent of their sins, and they don’t have to obey Jesus, because, they say, God requires nothing of us other than to “believe,” which is made out like a mere intellectual or emotional acknowledgement of what Christ did for us, but absent any teaching on death to sin and living to righteousness.

What this also does is give the impression that one who “believes” in Jesus is now set for life no matter what he or she does from this moment forward. This false (adulterated, diluted) gospel gives its followers the notion, too, that they can continue living in sin, that they can continue sinful practices, and that God’s grace just covers it all, so no worries.

But, that is not what scripture teaches, and we need to know what the Word teaches, because these men or women are flesh, and they will die, but it is the Word of God which stands true to the very end. And, it is the ONLY WORD we can really depend on. It says if we say we have fellowship with God, and we walk in darkness (sin), we are liars. It also teaches us that if we practice, if we walk in sin, we don’t have the promise of eternal life with God (See: 1 Jn. 1:6; Lu. 9:23-25; Ro. 8:1-14; & Gal. 5:19-21).

Only to Be What He Wants Me to Be
Norman J. Clayton

Only to be what He wants me to be,
Every moment of every day,
Yielded completely to Jesus alone
Every step of this pilgrim way…