Partiality to Wicked

Sunday, October 15, 2017, 7:15 a.m. – The Lord Jesus put in mind the song “Near the Cross.” Speak, Lord, your words to my heart. I read Psalm 82 (Select vv. ESV).

Showing Partiality (vv. 1-2)

God has taken his place in the divine council;
in the midst of the gods he holds judgment:
“How long will you judge unjustly
and show partiality to the wicked? Selah

God is addressing the judges (rulers) of the earth, and yet all of us make judgments of some kind every day, so all of us can learn from this passage of scripture. As well, we read in the New Testament that God does not show partiality in his judgments (Ro. 2:11; Eph. 6:9; Col. 3:25), but he judges us all the same, by the same divine standard. So, we are not to show partiality or favoritism by human standards (Jas. 2:1-13), but we are to judge justly and righteously, as God does. So, how might we be judging unjustly today?

To show partiality is to give preferential treatment to one group of people over another, i.e. it is to treat some people better or worse than we treat others because of their social status, race, religion, culture, color of their skin, personality, and sex (male or female), etc. Yet, we have to consider how this better or worse treatment is to be defined, not by man, but by God, and what it means to judge justly and righteously, as God does, not as man.

For example, we don’t support or encourage sin in sinful humans and call that “being nice” and not showing partiality, nor do we participate in sin in order to not show preference to one group over another. Yet, we should not be guilty of placating (pacifying) some sins in people while we rail against other sins, especially to do so hypocritically. So, with regard to sin, we should treat all who are walking in sin the same, with the love, grace and mercy of Jesus Christ, but also with his divine justice and righteousness.

The problem here for today’s modern church is that many do show partiality to the wicked by placating sin, by diluting the gospel in order to not offend, and by patterning their meetings after the ways of this sinful world in order to draw in the world (their customer base), so that the ungodly will keep coming back to their meetings. In order to do this, not only do they show preference to the ungodly, but they will sometimes treat the godly with disdain, and will even rail against them in public and will encourage them to leave if they cannot unify with the church’s worldly marketing strategy.

Rescue the Weak (vv. 3-4)

Give justice to the weak and the fatherless;
maintain the right of the afflicted and the destitute.
Rescue the weak and the needy;
deliver them from the hand of the wicked.”

So, instead of showing preferential treatment to the wicked (ungodly), so that they will like us, or so that they will come to our gatherings, and to do so by compromising our faith and the gospel message, we are rather to give justice to the weak, the needy, the fatherless, the afflicted and the destitute, etc.

So, what is justice? It is righteousness. It is what is moral, ethical, good, reasonable, honest, honorable, proper, fair and evenhanded. So, this means that to treat people honorably and fairly, we must also treat them righteously, which again says that treating people with kindness cannot mean that we compromise truth, the gospel, or our faith, because that is not kind at all, because then we, in essence, send them straight to hell. So, fair treatment must also be coupled with righteousness rather than being devoid of what is godly, holy and good (in the eyes of God).

So, as the body of Christ, we need to cease to show preference to the ungodly, which we do by participating with them in their ungodly ways, by being entertained by their wickedness, or by placating their sins in order to not offend them so that they will like us. And, we need to show honor, respect and value to those who are walking righteously, rather than treating them as though they are misfits who must be reformed or discarded. And, we need to be rescuing the powerless and the needy from the hand of the wicked, both physically and spiritually.

Basically, rather than showing partiality to the wicked, by pacifying them and entertaining them, we need to be rescuing people from the control of Satan and sin, and we need to be bringing them into the light of truth and righteousness. And, we do this, not only by treating all people equitably, but by telling them the truth, and by not telling them lies which leave them still enslaved to their sins.

We need to tell them that Jesus died that they might die to sin and live to righteousness, and that faith in Jesus Christ means we die with Christ to sin and that we are resurrected with him to new lives, created to be like God in true righteousness and holiness. And, we need to tell them that if they continue in sinful practices, they have no hope of eternal life with God, but a fearful expectation of judgment and fire.

Arise, O God (v. 8)

Arise, O God, judge the earth;
for you shall inherit all the nations!

God is presently judging (chastening, reproving, censuring) the people of the earth, including his wayward saints, and yet more judgment (chastisement) will be coming. So, what is the purpose of this judgment? It is to punish, yes, but not just to punish, but to save. How so? When people are allowed to continue in their wicked ways, via favor being shown them, and without reproof, the Bible says they don’t learn righteousness. But, when God’s judgments are in the earth, the people learn righteousness (Isaiah 26:7-10).

But, it is not just the wicked or the wayward who need divine discipline, reproof, and chastisement. Even the godly need this in order that we may share in God’s holiness, and in order that it may yield “the peaceful fruit of righteousness to those who have been trained by it” (See: Heb. 12:1-13). Thus, when we go through trials and hardships, they test our faith, and they prove it to be genuine, if it is genuine, and they teach us to rely on God, and not on ourselves. As well, we grow in the grace of God, we mature in Christ, we learn perseverance, patience and endurance, and we develop godly character traits such as kindness, goodness, faithfulness and compassion.

So, we need to learn righteousness and justice and how to treat others with the love, grace, kindness, goodness, mercy, justice and righteousness of God. Yet, whether we will learn from what we suffer, or not, depends largely on us, not because we learn by obeying God out of our own flesh, but by yielding our lives to our Lord for him to live his life out through us. Amen!

Near the Cross
Fanny J. Crosby / William H. Doane

Jesus, keep me near the cross;
There a precious fountain,
Free to all, a healing stream,
Flows from Calvary’s mountain.

Near the cross, a trembling soul,
Love and mercy found me;
There the bright and morning star
Sheds its beams around me.

Near the cross! O Lamb of God,
Bring its scenes before me;
Help me walk from day to day
With its shadow o’er me.

Near the cross I’ll watch and wait,
Hoping, trusting ever,
Till I reach the golden strand
Just beyond the river.

In the cross, in the cross,
Be my glory ever,
Till my raptured soul shall find
Rest beyond the river.

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A True Heart

Sunday, September 24, 2017, 6:39 a.m. – The Lord Jesus put in mind the song “Oh, To Be Like Thee, Blessed Redeemer.” Speak, Lord, your words to my heart. I read Hebrews 10 (Select vv. ESV).

Draw Near (vv. 19-22)

Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, by the new and living way that he opened for us through the curtain, that is, through his flesh, and since we have a great priest over the house of God, let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.

Jesus Christ, the Son of God, the second person of our triune God – Father, Son, and Holy Spirit – left his throne in heaven, came to earth, took on human flesh, humbled himself, became a servant, suffered as we suffer, and was tempted in like manner as we are also tempted, yet without sin. During his years of ministry, he healed the sick and afflicted, raised the dead, comforted the sorrowful, and preached repentance for the forgiveness of sins and for eternal life with God. He, too, spoke often of the cost of following him. And, he confronted sin in sinful human beings, warned against hypocrisy and unbelief and of divine judgment, and called for repentance (turning away from sin) and for faith in himself, their Lord and God.

Some people loved him and followed him genuinely, while others hated and rejected him. Some of them had him put to death on a cross, although he had done no wrong, because they were jealous of him, threatened by him, and because they didn’t like what he preached and did, in particular because he didn’t follow their customs and traditions and he claimed to be God. Yet, it was God the Father’s will that Jesus should suffer and die for our sins so that we could be delivered out of slavery to sin, and so we could become bond-servants of his righteousness. For, he who knew no sin became sin for us on that cross, so that when he died, our sins died, too, so we could die with him to sin. When he was resurrected from the grave, he rose victorious over sin, so that we could also live with him in victory over sin. Amen!

Coming to faith in Jesus Christ, though, is not a mere profession of faith, or a religious exercise, or an emotional decision, or an intellectual assent to what Jesus did for us, or something we do in order to join a church organization. God’s grace to us is also not a free license to continue in sin, for his grace instructs us to say “No” to worldly lusts and to live godly and upright lives. When we believe in Jesus Christ, with a true heart, we die with Christ in death to sin, and we are resurrected with Christ to newness of life in Christ, to be lived to God and to his righteousness. We turn away from living life for sin and self, and we turn to God, to Jesus Christ, to walk in his ways and in his truth, in true righteousness and holiness, and in the power of the Holy Spirit who has cleansed and purified us from our sins.

Hold Fast (vv. 23-25)

Let us hold fast the confession of our hope without wavering, for he who promised is faithful. And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.

So, this is how we should live, not as the ungodly do, but in the fear (honor, respect) of the Lord, in full assurance of faith in Christ, and for the purpose for which he died, which was to FREE us FROM our sins, not to just give us a FREE PASS. We should hold strong to the truths of God’s Word, and to his gospel, as taught by Jesus and his NT apostles, not only in profession, but in how we live day in and day out. And, we should not waver back and forth in unbelief or in sinful practice or in apathy or complacency. Instead, we should gather together with other believers where we can encourage one another in the faith, in love, in purity, and in true devotion to our Lord and Savior, for one day Jesus is going to return, and we need to be ready for him.

Practice Sinning? (vv. 26-31)

For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a fearful expectation of judgment, and a fury of fire that will consume the adversaries. Anyone who has set aside the law of Moses dies without mercy on the evidence of two or three witnesses. How much worse punishment, do you think, will be deserved by the one who has trampled underfoot the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace? For we know him who said, “Vengeance is mine; I will repay.” And again, “The Lord will judge his people.” It is a fearful thing to fall into the hands of the living God.

We should never assume, just because we prayed a prayer to receive Jesus Christ as Savior of our lives, at some point in our lives, that we have heaven guaranteed us when we leave this earth, or just because we regularly attend church services somewhere. Again, true faith in Jesus Christ means we die with Christ to sin so that we can live with Christ to his righteousness. It means that we no longer conduct our lives according to the ways of our sinful flesh or to the pattern of this sinful world, but we live our lives (in lifestyle) in agreement with and according to God’s Holy Spirit, now living within us, for if we live to please the flesh, we will die in our sins.

Do not be deceived: God is not mocked, for whatever one sows, that will he also reap. For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life. Gal. 6:7-8

So, don’t be fooled by clever enchanters who will tell you that it doesn’t matter how you live your life once you are “saved,” or who will suggest to you that God requires nothing of you – no repentance, no obedience and no submission. They are liars and deceivers who are looking to win you over to themselves, not to Jesus Christ. If, after you have heard the gospel preached, and even if you make a profession of Christ as Savior, then you keep on living in sin, making it your practice, and you disregard the Lord’s commands, then you don’t have the promise of heaven, but a fearful expectation of divine judgment. Jesus died that we might no longer live for ourselves, but for him who gave his life up for us, not to free us to continue living as though we have never been cleansed of our sins.

Your Confidence (vv. 35-39)

Therefore do not throw away your confidence, which has a great reward. For you have need of endurance, so that when you have done the will of God you may receive what is promised. For,

“Yet a little while,
and the coming one will come and will not delay;
but my righteous one shall live by faith,
and if he shrinks back,
my soul has no pleasure in him.”
But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls.

So, if you have made a profession of faith in Jesus Christ, you have been cleansed of your sins, and you have been given new life in Christ, don’t throw that away or disregard it or ignore it. Don’t trample the grace of God underfoot in order to continue living the way you want. Don’t listen to the lies of Satan which tell you that you can live however you want and that God is still pleased with you, and that you still have the promise of heaven. If you shrink back from the truth of the gospel, and you reject the Word of Truth, God has no pleasure in you! He is not pleased with you if you continue living for the pleasures of this world and for the lusts of your flesh. It is when you have done the will of God that you receive what was promised. If we don’t obey our Lord, we don’t know him! If we are truly in the faith, we will walk in the Spirit and no longer to gratify our flesh.

Oh, to Be Like Thee, Blessed Redeemer
Thomas O. Chisholm / W. J. Kirkpatrick

Oh, to be like Thee! blessèd Redeemer,
This is my constant longing and prayer;
Gladly I’ll forfeit all of earth’s treasures,
Jesus, Thy perfect likeness to wear.

Oh, to be like Thee! full of compassion,
Loving, forgiving, tender and kind,
Helping the helpless, cheering the fainting,
Seeking the wandering sinner to find.

O to be like Thee! lowly in spirit,
Holy and harmless, patient and brave;
Meekly enduring cruel reproaches,
Willing to suffer others to save.

O to be like Thee! while I am pleading,
Pour out Thy Spirit, fill with Thy love;
Make me a temple meet for Thy dwelling,
Fit me for life and Heaven above.

Oh, to be like Thee! Oh, to be like Thee,
Blessèd Redeemer, pure as Thou art;
Come in Thy sweetness, come in Thy fullness;
Stamp Thine own image deep on my heart.

 

Sound an Alarm

Wednesday, September 20, 2017, 7:44 a.m. – The Lord Jesus put in mind the song “Trust Him.” Speak, Lord, your words to my heart. I read Joel 2 (Select vv. ESV).

Warning of Judgment (vv. 1-3, 11)

Blow a trumpet in Zion;
sound an alarm on my holy mountain!
Let all the inhabitants of the land tremble,
for the day of the Lord is coming; it is near,
a day of darkness and gloom,
a day of clouds and thick darkness!
Like blackness there is spread upon the mountains
a great and powerful people;
their like has never been before,
nor will be again after them
through the years of all generations.

Fire devours before them,
and behind them a flame burns.
The land is like the garden of Eden before them,
but behind them a desolate wilderness,
and nothing escapes them…

The Lord utters his voice
before his army,
for his camp is exceedingly great;
he who executes his word is powerful.
For the day of the Lord is great and very awesome;
who can endure it?

So many times, in Christian circles, when they talk of judgment, they are speaking of the final judgment when we humans will all be called to account for what we did with our lives on this earth – whether or not we believed in Jesus Christ and followed him in obedience and surrender, or whether we chose to not trust in him as Lord and Savior of our lives, and thus did not surrender to and obey him (See: 2 Co. 5:10; Ro. 8:1-14). Yet, that is not the only judgment referred to in scripture, and God’s judgments are not just directed at the unsaved who have not followed our Lord in obedience.

All throughout the Old Testament, most of the judgments appear to be directed against God’s people, not against the ungodly, though he judged them, too. And, the purpose of them was not merely to punish, but to bring God’s people to repentance and to renewed faith in Him as their ONLY God. As well, many of these prophecies of scripture (Old and New Testament), concerning the judgments of God against his people, were either intended to apply to these last days, or had dual fulfillments intended for both that period of time as well as for these final days. At least half of Isaiah, for instance, is about Jesus Christ and the Messianic age, from best as I can tell.

Even in the NT we are warned of judgment against those who call themselves followers of Christ and against Christ’s church (See: 1 Pet. 1:17-19; 1 Pet. 4:17; 1 Co. 11:29-32; Heb. 10:30-31; Heb. 12:1-12; Jas. 3:1; Jas. 5:9; Rev. 2:1-29; Rev. 3:1-22). God also judges nations, and Christians live in these nations, and thus we will incur at least some of what the nations themselves endure when our nations are judged by God. And, God will also judge the “Great Prostitute” of Revelation. Generally speaking, she represents the world’s system, but more specifically the worldly church living in adultery against God. Even more specifically I believe her location is mainly in the USA, and directed primarily at our government and military, in union with the institutional church, which shares culpability for their crimes.

Bottom line, I believe God has declared judgment on the adulterous church, which, in many cases, is living in adultery against God with their respective governments, but more specifically with the US government, and that this was prophesied in the Old and New Testaments. And, this judgment entails physical and financial disasters, the takeover (conquering) of nations and peoples and Christians, utter chaos, ruin, and much hardship, trouble and persecution for followers of Christ (See: Rev. 13, 17-19). And, we, who are servants of the Lord, are to sound the alarm and blow the trumpet and let the people know this is coming, and to call for all people to repent of sin.

A Call for Repentance (vv. 12-14)

“Yet even now,” declares the Lord,
“return to me with all your heart,
with fasting, with weeping, and with mourning;
and rend your hearts and not your garments.”
Return to the Lord your God,
for he is gracious and merciful,
slow to anger, and abounding in steadfast love;
and he relents over disaster.
Who knows whether he will not turn and relent,
and leave a blessing behind him,
a grain offering and a drink offering
for the Lord your God?

When we trust in Jesus Christ to be Lord (owner-master) and Savior of our lives, we are crucified with Christ in death to sin, and we are resurrected with Christ to newness of life, created to be like God in true righteousness and holiness (See: Ro. 6:1-23; Eph. 4:17-24; Gal. 2:20). Yet, that does not mean we will never sin again (1 Jn. 2:1-2), but it does mean sin is no longer our master, we are set free from enslavement to sin, and we are now free to walk in Christ’s righteousness and holiness (See: Ro. 6:1-23; Eph. 4:17-24). Yet, it also does not mean that we can never wander from our pure devotion to Christ and not need to repent and to be brought back into fellowship with our Lord (See: Rev. 2-3). It is possible for anyone who has genuinely put their trust in Jesus Christ to drift away and to need to be brought back.

So, this is a call to those who have strayed from their pure devotion to God to repent of your sins, and to return to God with all your heart. We can compare this to a husband or a wife who has committed adultery against his or her spouse repeatedly, over a period of time, being called upon to return to his or her spouse and to be faithful to him or to her from this point forward, not reluctantly, but sincerely and in truth, truly desiring his or her spouse above all else. This is the call! It is to forsake your “other lovers” and to make God your only LOVE, GOD and LORD. And, it truly is to desire him above all else and to make him truly master and owner of your lives.

Many people who profess Jesus Christ as Savior and Lord of their lives live not much differently from the people of this world who make no profession of Christ as Savior, and this should not be! God called us to come out from the world and to be holy, set apart (unlike, different) from the world, because we are being conformed into the image of Christ. Jesus died that we might die to sin and live to righteousness. He died that we might no longer live for ourselves, but for him who gave his life up for us. His grace to us is NOT carte blanche (free rein) to continue living in sin. His grace instructs us to say “NO!” to ungodliness and worldly passions (lusts), and to live self-controlled, upright and godly lives while we await Christ’s return (See: Jn. 15:19; 2 Co. 6:17; Rev. 18:4; 1 Pet. 2:24; 2 Co. 5:15, 21; Tit. 2:11-14).

A Promise of Restoration and Revival (vv. 28-32)

“And it shall come to pass afterward,
that I will pour out my Spirit on all flesh;
your sons and your daughters shall prophesy,
your old men shall dream dreams,
and your young men shall see visions.
Even on the male and female servants
in those days I will pour out my Spirit.

“And I will show wonders in the heavens and on the earth, blood and fire and columns of smoke. The sun shall be turned to darkness, and the moon to blood, before the great and awesome day of the Lord comes. And it shall come to pass that everyone who calls on the name of the Lord shall be saved. For in Mount Zion and in Jerusalem there shall be those who escape, as the Lord has said, and among the survivors shall be those whom the Lord calls.

God’s purpose in judging (discipling, chastising, scourging, reproving and/or testing) his children, i.e. those who have trusted in Jesus Christ to save them from their sins, is not just to punish (correct) wrong doing, but to mature us and to revive us. His purpose in disciplining us is for our good, that we may share his holiness, and that, for those of us who have been trained by it, it may yield a fruitful harvest of righteousness in our lives. It is also to produce in us perseverance, proven character and faith, patience, endurance, and hope. We also go through such difficulties in order that we may learn compassion, that we may comfort others in their sorrows, and that we may learn to rely on God and not on ourselves (See: Ro. 5:3-5; 2 Co. 1:3-11; Heb. 12:1-12; 1 Pet. 1:6-7; 1 Pet. 4:12-17; Jas. 1:2-4).

So, even though it is painful when God judges us or when he disciplines us, it is for our good, either to return us to pure devotion to Christ or to mature us in Christ. If repentance is what is needed, then when we repent, God restores us, renews us and revives us, and he pours out his Spirit on us, too. I personally believe that God is going to bring difficulties into our lives which will lead his wandering saints back to him, and which will mature his faithful ones in him even to a greater degree. I also believe this is happening or will happen on a large scale, and that when this takes place, his Spirit will be poured out on us in a mighty way, and the gospel will go forth like it has not done in a really long time, and that many people will be saved before Jesus Christ returns for his bride. So, I am believing God for this, even when all looks hopeless, for faith is believing in what we yet cannot see.

Trust Him / An Original Work
August 15, 2012 / Based off Psalm 27:14

Wait for the Lord; be of courage;
Be strong and take heart today.
Do not fear when foes attack you.
Trust in God always.
He will rescue you in times
Of trouble and distress,
He’ll comfort you in all ways
As you trust Him with your life today.
Trust in Him always.

God is with you; He’ll not leave you.
You can always count on Him.
He will fulfill all He promised
Before you began.
His word teaches you
All that you need for this life.
Let Him lead you. Open your heart;
Let his truth envelope you today.
Listen and obey.

Love your Lord God; follow Jesus.
Repent of your sins today.
Make Him your Lord and your master;
Trust Him and obey.
Follow Him where’er He leads you
In His service; be His witness,
Telling others about Jesus’
Price that He did pay
For your sins always.

 

In the Potter’s Hand

Tuesday, September 5, 2017, 7:58 a.m. – The Lord Jesus put in mind the song “Have Thine Own Way, Lord.” Speak, Lord, your words to my heart. I read Jeremiah 18 (ESV).

Spoiled Clay (vv. 1-11)

The word that came to Jeremiah from the Lord: “Arise, and go down to the potter’s house, and there I will let you hear my words.” So I went down to the potter’s house, and there he was working at his wheel. And the vessel he was making of clay was spoiled in the potter’s hand, and he reworked it into another vessel, as it seemed good to the potter to do.

Then the word of the Lord came to me: “O house of Israel, can I not do with you as this potter has done? declares the Lord. Behold, like the clay in the potter’s hand, so are you in my hand, O house of Israel. If at any time I declare concerning a nation or a kingdom, that I will pluck up and break down and destroy it, and if that nation, concerning which I have spoken, turns from its evil, I will relent of the disaster that I intended to do to it. And if at any time I declare concerning a nation or a kingdom that I will build and plant it, and if it does evil in my sight, not listening to my voice, then I will relent of the good that I had intended to do to it. Now, therefore, say to the men of Judah and the inhabitants of Jerusalem: ‘Thus says the Lord, Behold, I am shaping disaster against you and devising a plan against you. Return, every one from his evil way, and amend your ways and your deeds.’

God/Jesus is our potter. We who are Christians, by faith in Jesus Christ, are his clay. He designed us for a specific purpose, which is to give honor and glory to him through our lives. Yet, many people today who profess faith in Jesus Christ are not honoring him by their lives. In fact, many of their teachers are telling them that God requires nothing of them – no repentance, no obedience and no submission to Christ or to his cross. They make the gospel of salvation out to be an “entitlement gospel,” which is very “me-focused.” It is, thus, not focused on God/Jesus, and what he wants from the relationship, but solely on what they, the adherents, can get out of the relationship, and not on what we are required to give to God at all.

And, so, what these teachers are producing are “spoiled” children who think God is there to grant their every request and to meet all their needs, but that he is ok with them still floundering in their sins, for he should be so grateful that they decided to “believe” in him. They give this notion of God’s grace as though it is a free pass (carte blanche) to continue in sin without guilt and without remorse, as though Jesus died just to cover our sins but not to eradicate sin from our lives. And so we have a large number of these spoiled (clay) children who think a mere acknowledgment of Christ is enough to get them into heaven, and thus they can continue to live for themselves and feel no obligation whatsoever to submit to Christ or his cross.

Since they are, because of their choice to follow this false gospel, not fit for the purpose the Potter first intended, God has in mind to do what needs to be done in their lives in order to remake (revive) them, and to mold them into his image, and to make them into the likeness of Christ. Since they have not turned from their evil ways, even though his Word teaches them that they must, and so they have ignored God’s Words, and have chosen to go their own way, instead, God has in mind to judge (discipline, chastise) them, but not to destroy them, but so that he can remold them. So, he is calling out to these “spoiled” children, and he is saying “Return, everyone from his evil way, and change your ways and your deeds.”

But They Say (vv. 12-17)

“But they say, ‘That is in vain! We will follow our own plans, and will every one act according to the stubbornness of his evil heart.’

“Therefore thus says the Lord:
Ask among the nations,
Who has heard the like of this?
The virgin Israel
has done a very horrible thing.
Does the snow of Lebanon leave
the crags of Sirion?
Do the mountain waters run dry,
the cold flowing streams?
But my people have forgotten me;
they make offerings to false gods;
they made them stumble in their ways,
in the ancient roads,
and to walk into side roads,
not the highway,
making their land a horror,
a thing to be hissed at forever.
Everyone who passes by it is horrified
and shakes his head.
Like the east wind I will scatter them
before the enemy.
I will show them my back, not my face,
in the day of their calamity.”

Even though God’s Word is abundantly clear on what it means to be “in Christ Jesus,” by faith in him, many, many professing Christians are continuing to follow their own plans and to act according to the stubbornness of their own human hearts, which are being given over to wickedness on a daily basis, in many cases. They willfully ignore the scriptures which convict their hearts of sin, and they cling to the ones which make them feel good about themselves, even in their sins, because they take the scriptures out of context to make them say what their itching ears want to hear.

Yet, God’s Word says that coming to faith in Jesus Christ means we die with Christ to sin, and that we are resurrected with Christ to newness of life, created to be like God in true righteousness and holiness. It says that Jesus died that we might die to sin and live to righteousness. It teaches us that faith in Jesus Christ means we conduct our lives (lifestyles) no longer after the flesh, but according to (in agreement with) the Spirit of God. It tells us that God’s grace to us is not a free license to continue in sin, but that it instructs us to say “No” to ungodliness and worldly passions (lusts), and to live self-controlled, upright and godly lives while we wait for Christ’s return.

And, yet, even though God’s Word teaches this clearly throughout the New Testament, many people who profess faith in Jesus Christ have willfully forgotten their Lord and his instructions to them in order to continue to live however they want. And, so, they follow after humans, the world, their culture, and the gods (idols) they have made for themselves, giving their hearts, minds, emotions, devotion and passions over to what is sinful in God’s eyes, instead of over to God and to his will for their lives. They are, thus, not traveling the highway of holiness, but they have wandered off to follow the ways of the flesh, which is why God plans to do what is necessary in order to bring them back to him to follow in his ways and in his truth.

Good Repaid with Evil (vv. 18-23)

Then they said, “Come, let us make plots against Jeremiah, for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, let us strike him with the tongue, and let us not pay attention to any of his words.”

Hear me, O Lord,
and listen to the voice of my adversaries.
Should good be repaid with evil?
Yet they have dug a pit for my life.
Remember how I stood before you
to speak good for them,
to turn away your wrath from them.
Therefore deliver up their children to famine;
give them over to the power of the sword;
let their wives become childless and widowed.
May their men meet death by pestilence,
their youths be struck down by the sword in battle.
May a cry be heard from their houses,
when you bring the plunderer suddenly upon them!
For they have dug a pit to take me
and laid snares for my feet.
Yet you, O Lord, know
all their plotting to kill me.
Forgive not their iniquity,
nor blot out their sin from your sight.
Let them be overthrown before you;
deal with them in the time of your anger.

If you are a true follower of Jesus Christ, burdened in heart for God’s people, the church, who are wandering off the pathway of righteousness to follow after the gods of this world, and if you care enough about your wandering brothers and sisters in Christ to speak the truth in love to them, you may find yourself right where Jeremiah was. You may find that your words, spoken in love and concern and conviction of the Spirit of God, will not only fall on deaf ears, but that you will be rebuked, criticized, ridiculed, mocked and even falsely accused because you cared more about them than you did about your own life and reputation.

Even though you intended good by your words, they will return your good to them with evil by slandering you and intentionally causing you harm, and by speaking evil against you in order to make other people reject you, too. Yet, we must trust God with our lives, believe in his sovereignty, and know that he is working all things for good for us who love him and who are called according to his purpose. We must remember God’s Words to us warning us in advance that we will be hated and persecuted for righteousness’ sake, and that we will be rejected even by those in our own households, and by those of our own towns and in our local church congregations, too. Yet, this is God’s will for us that we should suffer for the sake of his name, and for the sake of his gospel, so we should not fear what humans might do to us.

God has all things under his control. He has a plan and a purpose for everything he allows. He is not willing that any should perish, but that all should come to repentance, so trust him, rest in him, believe him, and keep pressing on in being who he has called you to be and in doing what he has called you to do, and trust him with the results. His Word will not return empty, but it will accomplish what He desires and achieve the purpose for which He sent it (See: Is. 55:11).

Have Thine Own Way, Lord
Adelaide A. Pollard / George C. Stebbins

Have Thine own way, Lord! Have Thine own way!
Thou art the potter, I am the clay.
Mold me and make me after Thy will,
While I am waiting, yielded and still.

Have Thine own way, Lord! Have Thine own way!
Search me and try me, Master, today!
Whiter than snow, Lord, wash me just now,
As in Thy presence humbly I bow.

Have Thine own way, Lord! Have Thine own way!
Wounded and weary, help me I pray!
Power, all power, surely is Thine!
Touch me and heal me, Savior divine!

Have Thine own way, Lord! Have Thine own way!
Hold o’er my being absolute sway.
Fill with Thy Spirit till all shall see
Christ only, always, living in me!

Ears Stopped Up

Sunday, September 3, 2017, 4:13 a.m. – The Lord Jesus put in mind the song “Oh, To Be Like Thee, Blessed Redeemer.” Speak, Lord, your words to my heart. I read Isaiah 48 (Select vv. NASB).

Not in Truth (vv. 1, 4, & 8)

“Hear this, O house of Jacob, who are named Israel
And who came forth from the loins of Judah,
Who swear by the name of the Lord
And invoke the God of Israel,
But not in truth nor in righteousness…

“Because I know that you are obstinate,
And your neck is an iron sinew
And your forehead bronze…

“You have not heard, you have not known.
Even from long ago your ear has not been open,
Because I knew that you would deal very treacherously;
And you have been called a rebel from birth.”

The nation of Israel, under the Old Covenant relationship with God, was in a unique position which will never again be equaled, so we can’t make exact parallels between them and any other group of people today, yet there is much we can learn from these verses which describe them at that time.

For instance, there are many people in the world today who proclaim to be Christians and followers of Jesus Christ. Many of them, perhaps, had parents who also claimed to be Christians, and/or they were brought up attending gatherings of the church or church meetings in localized institutional churches. They may even have been baptized, perhaps as infants, or as adults, possibly as a means of joining a local church fellowship, and they may even be active within these local church gatherings or institutional churches in positions of teacher, elder, deacon or pastor, etc. Yet, their relationships with God, with Jesus, are profession only. Their professions of faith in Jesus Christ, in other words, are not in truth or in righteousness.

So, what does it mean to believe in Jesus in truth and in righteousness? It means that when we come to faith in Jesus Christ, we submit to his Lordship over our lives, we humble ourselves in confession of sin, and repentance, and we trust in our Lord, not only to forgive us our sins, but to cleanse our hearts of all unrighteousness.

It means we die with Christ to sin, and we are resurrected with Christ to newness of life, created to be like God in true righteousness and holiness. We are not looking just for a get-out-of-jail-free card or merely a promise of heaven when we die, but we truly want to give our hearts to Jesus in full surrender to his will for our lives. So, by the Spirit we are putting to death the deeds of the flesh. We no longer conduct our lives according to the flesh, but we now walk (in lifestyle) according to the Spirit, but not in absolute sinless perfection, but in consistent and persistent walks of faith and commitment to our Lord and to his ways and to his will.

Yet, those who make a profession only of faith in Jesus Christ, in many cases, are those who are actually opposed to Christ and his truth and his ways, in many respects. For truly their hearts are obstinate (stubborn) and unrepentant, and they are just using God for what they think they can get out of him, while they have no real intentions of ever submitting to his will for their lives. They want the blessings of God in their lives, but they want to keep going their own stubborn way in living their lives however they want, for their own pleasure, and to thirst after their own sinful desires. So, they stop up their ears, and they refuse to listen (really hear and respond) to God’s Word, although many of them will pretend as though they do.

He Will Act (vv. 9-11)

“For the sake of My name I delay My wrath,
And for My praise I restrain it for you,
In order not to cut you off.
“Behold, I have refined you, but not as silver;
I have tested you in the furnace of affliction.
“For My own sake, for My own sake, I will act;
For how can My name be profaned?
And My glory I will not give to another.”

We read in the New Testament that the Lord is not slow in keeping his promise concerning his return one day, but which also includes judgment. He is very patient and longsuffering, giving time for many to repent of their sins before he comes back, and before he judges the people of the earth, because he is not willing that any should perish in their sins, but that all should come to repentance, for this is why he died and rose again.

Yet, the Lord does discipline those of us who are truly his, and sometimes because those who are his are not living like they are his, but they are temporarily straying from their pure devotion to him, and they are going their own stubborn way. And, so he disciplines them in order to bring them back into fellowship with him. Yet he may also allow difficulties, trials and hardships in the lives of those who make a profession of him only, or in the lives of those who make no profession of faith in him, and who don’t know him, and in order to bring them into genuine faith in Jesus Christ.

But, one day he will come in judgment on the people of this earth, and for the sake of his name, which is being profaned by those who give him lip service only, but whose hearts are far from him. And, many will perish in their sins. So, we need to be spreading the truth of the gospel to as many as will listen so that many will be saved before the wrath of God is poured out.

The Way We Should Go (vv. 17-22)

Thus says the Lord, your Redeemer, the Holy One of Israel,

“I am the Lord your God, who teaches you to profit,
Who leads you in the way you should go.
“If only you had paid attention to My commandments!
Then your well-being would have been like a river,
And your righteousness like the waves of the sea.
“Your descendants would have been like the sand,
And your offspring like its grains;
Their name would never be cut off or destroyed from My presence.”

Go forth from Babylon! Flee from the Chaldeans!
Declare with the sound of joyful shouting, proclaim this,
Send it out to the end of the earth;
Say, “The Lord has redeemed His servant Jacob.”
They did not thirst when He led them through the deserts.
He made the water flow out of the rock for them;
He split the rock and the water gushed forth.
“There is no peace for the wicked,” says the Lord.

We, as the people of God, and we, as the people of this earth, need to pay attention closely to what God is saying, for one day we will no longer have this opportunity to heed his words and to follow his ways. We need to listen to his counsel, and we must follow his leading, and surrender to his will for our lives, for he says that if we continue in our sinful ways, and we make sin our practice, we don’t have the promise of eternal life with God, but only a fearful expectation of judgment.

We must understand that God does visit nations and peoples and even his saints in judgment or divine discipline and correction when they go their own stubborn way and refuse his counsel. And, at least some of this could be avoided if we would just heed his Words to us, and obey his commands. Yet, he does not promise smooth sailing even for the righteous and godly, but he promises we will have difficulties, afflictions, and persecutions which are to test our faith, mature us in Christ, make us holy, and to train us in godliness and righteousness. Yet, we can know his inward peace and joy, and know his strength and power in our lives through these trials, and we can be overcomers, if we just put our trust in him, and follow him and his ways.

What our Lord is saying to the people of the world today, and to his saints who are caught up in the world and who have strayed from him, is that they must humble themselves before God, turn from their wicked ways, and follow him in surrender and obedience. They must flee from sinful practices, worldliness and following their own lustful desires, and they must submit themselves to the will of God for their lives. For, he died that they might die to sin and live to righteousness, not in their own strength and power, but in the strength and power of the Lord living within them. He has given us all we need to live godly and holy lives, pleasing to him, so none of us have an excuse for living in stubborn and willful rebellion against God.

Oh, to Be Like Thee, Blessed Redeemer
Thomas O. Chisholm / W. J. Kirkpatrick

Oh, to be like Thee! blessèd Redeemer,
This is my constant longing and prayer;
Gladly I’ll forfeit all of earth’s treasures,
Jesus, Thy perfect likeness to wear.

Oh, to be like Thee! full of compassion,
Loving, forgiving, tender and kind,
Helping the helpless, cheering the fainting,
Seeking the wandering sinner to find.

O to be like Thee! lowly in spirit,
Holy and harmless, patient and brave;
Meekly enduring cruel reproaches,
Willing to suffer others to save.

O to be like Thee! while I am pleading,
Pour out Thy Spirit, fill with Thy love;
Make me a temple meet for Thy dwelling,
Fit me for life and Heaven above.

Oh, to be like Thee! Oh, to be like Thee,
Blessèd Redeemer, pure as Thou art;
Come in Thy sweetness, come in Thy fullness;
Stamp Thine own image deep on my heart.

Selfless Service

Tuesday, August 29, 2017, 6:36 a.m. – The Lord Jesus put in mind the song “Oh, To Be Like Thee, Blessed Redeemer.” Speak, Lord, your words to my heart. I read Romans 12 (Select vv. NASB).

A Holy Sacrifice (vv. 1-2)

Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship. And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect.

Because of all that Jesus Christ did for us in dying on a cross for our sins, and being resurrected back to life, so that we could have new lives in him, we ought to give our lives to God, to live holy lives pleasing to him. In fact, this is what it means to believe in him, and to be in Christ by faith in him. It means we die with Christ to sin and we are resurrected with Christ to newness of life, created to be like God in true righteousness and holiness. It means our lives are no longer our own, to do with what we want, because we were bought back for God with the blood of Jesus Christ, and we now belong to God, so we are to honor God with our lives. It also means that we now live lives which are separate (unlike, different) from the world of sin, because we are being made into the image of Christ.

I think a lot of people think of worship of God as a song service during a worship service in a formal setting where we sing praise and worship songs together. But, singing is only one part of our worship of God. The main way in which we worship our Lord is with our lives via surrender, obedience, and walking in the Spirit and no longer according to the flesh. If we ignore his commands, and we still live to please the flesh, then we are not worshiping him no matter how enthusiastic we are when we sing during “worship” time. Our Lord is not looking for what we are willing to sacrifice or to give to him of our own accord, in our own way, and according to our own thinking. What he wants is us on the altar, submitted to him, and surrendered to his will.

Part of this worship of God not only means we give our lives to him, to be lived for his purposes and his will, but it means we forsake our lives of living to please ourselves. We no longer conform our lives after the ways (attitudes, thinking, believing, philosophies, culture, and behaviors) of this sinful world. We should stand out from the world and be different. We should not immerse ourselves in our societies and blend in with the world so that the world will like us. So, we should not be giving our lives over to self-pleasure, entertainment, and to doing just what makes us feel good, either. But, we should be considering how to please God in all that we do, and we should be thoughtful of others and their true needs, especially of salvation.

Sound Judgment (vv. 3-8)

For through the grace given to me I say to everyone among you not to think more highly of himself than he ought to think; but to think so as to have sound judgment, as God has allotted to each a measure of faith. For just as we have many members in one body and all the members do not have the same function, so we, who are many, are one body in Christ, and individually members one of another. Since we have gifts that differ according to the grace given to us, each of us is to exercise them accordingly: if prophecy, according to the proportion of his faith; if service, in his serving; or he who teaches, in his teaching; or he who exhorts, in his exhortation; he who gives, with liberality; he who leads, with diligence; he who shows mercy, with cheerfulness.

What is striking me about this passage of scripture today is this running theme of self-sacrifice, humility, and selflessness. We can become so self-focused in this life that we lose sight of God, and what he requires and desires of us, and we can lose sight of others and their needs, too. So, we need to refocus our attention and affections on our Lord, to hear from him, and to do what he says, and we need to keep our eyes and ears open to see the needs of others all around us, and to help meet those needs as God leads and directs us in what he would have us do. We can become so inward focused, in other words, to where we miss out on opportunities to share the love, grace and mercy of our Lord Jesus with others who need him.

As followers of Jesus Christ, we all form one body, which is the body of Christ, his church. We, the people of God, are his church, regardless of location or the distance between us. And, we are to use the gifts and ministries God has given to us, as he directs, within the body of Christ, for the mutual encouragement, strengthening, and maturing of one another in Christ. Yet, God has not gifted us all in the same way, nor has he given us all the same assignments within his body (see also 1 Co. 12; Eph. 4). We are all different, uniquely designed and gifted by God to be used of God in ways which he had planned for us even before the creation of the world.

So, not one of us should be jealous of another or think we are better than others because of our gifts or assignments, for everything comes from God, not us. So, we should do all that we do for the glory of God and for the edification of the body of Christ, without regard to our own giftedness.

Without Hypocrisy (vv. 9-13)

Let love be without hypocrisy. Abhor what is evil; cling to what is good. Be devoted to one another in brotherly love; give preference to one another in honor; not lagging behind in diligence, fervent in spirit, serving the Lord; rejoicing in hope, persevering in tribulation, devoted to prayer, contributing to the needs of the saints, practicing hospitality.

In what ways can we be hypocritical in our expressions of love for God and for others? One way is by lip service only, i.e. by saying we love God or we love others, but then by our actions speaking just the opposite, i.e. by being hateful instead. Another way is to stay focused on ourselves and on our own needs while ignoring the needs of others, yet while vocalizing that we love them. How are they going to know that we love them if we don’t show it? Words can be cheap if they are not followed up with action. If all we do is talk about ourselves, or think about ourselves and our needs, but we don’t inquire as to what others are going through, and if we don’t show genuine interest in their lives, how will they know that we love them?

Yet, at the same time, we need to remain focused on our Lord, and on his Word, and never compromise our faith or join in with the sinful pleasures of this world in order to “make nice” with the world. It is not loving others with God’s love if we compromise our faith and convictions in order to have others like us or think we are being loving. Jesus was loving, but he spoke the truth in love, and he told people what they truly needed, even if they didn’t respond with belief. So, we should never feel that selfless needs to be godless so that humans will think we are being selfless and not selfish. In other words, we should continue to hate what God hates and to love what he loves, and to follow Jesus’ example for how to love others with God’s love.

Oh, to Be Like Thee, Blessed Redeemer
Thomas O. Chisholm / W. J. Kirkpatrick

Oh, to be like Thee! blessèd Redeemer,
This is my constant longing and prayer;
Gladly I’ll forfeit all of earth’s treasures,
Jesus, Thy perfect likeness to wear.

Oh, to be like Thee! full of compassion,
Loving, forgiving, tender and kind,
Helping the helpless, cheering the fainting,
Seeking the wandering sinner to find.

O to be like Thee! lowly in spirit,
Holy and harmless, patient and brave;
Meekly enduring cruel reproaches,
Willing to suffer others to save.

O to be like Thee! while I am pleading,
Pour out Thy Spirit, fill with Thy love;
Make me a temple meet for Thy dwelling,
Fit me for life and Heaven above.

Oh, to be like Thee! Oh, to be like Thee,
Blessèd Redeemer, pure as Thou art;
Come in Thy sweetness, come in Thy fullness;
Stamp Thine own image deep on my heart.

Favor or Curse?

Sunday, August 27, 2017, 4:30 a.m. – The Lord Jesus put in mind the song “Bless This House.” Speak, Lord, your words to my heart. I read Isaiah 26 (Select vv. ESV).

In Perfect Peace (vv. 1-6)

In that day this song will be sung in the land of Judah:

“We have a strong city;
he sets up salvation
as walls and bulwarks.
Open the gates,
that the righteous nation that keeps faith may enter in.
You keep him in perfect peace
whose mind is stayed on you,
because he trusts in you.
Trust in the Lord forever,
for the Lord God is an everlasting rock.
For he has humbled
the inhabitants of the height,
the lofty city.
He lays it low, lays it low to the ground,
casts it to the dust.
The foot tramples it,
the feet of the poor,
the steps of the needy.”

The day being spoken of here is a day of judgment on the inhabitants of the earth for their wickedness, including the wickedness of those who proclaim God Almighty as their Father and Jesus Christ as their Savior. It is a judgment of God against all sinful rebellion, immorality, arrogance, abuse, wickedness, idolatry, spiritual adultery and unbelief. Yet, the purpose of this judgment in these last days is not just to punish wickedness, but it is to revive God’s adulterous church and to bring many people to salvation in Jesus Christ before the day when our Lord returns for his bride.

In that day a song will be sung among the saints of God. It will be sung by those who survived the judgment and who honored the Lord by their lives and by their faith, endurance, steadfastness and faithfulness. They will sing a song of praise to God for all that he has done for them, and in them, and through them. They will thank him for his great salvation, and for bringing them into his eternal kingdom, the city of God, which is a spiritual city, not a physical one. They will acknowledge the Lord as their Savior, their helper, their Lord, and their strength. He alone is the one who saved them, who delivered them out of Satan’s grip, and who brought them from death to life, and out of slavery to sin to now live to Christ and to his righteousness.

Although the world is in utter chaos, and wickedness is spread far and wide, and there is much danger, sword, and strife all around us, we can live in perfect peace inwardly if we keep our minds focused on Jesus Christ, and we do not let the cares of this world or the wickedness of other humans undo us. We must always keep in mind that our God is absolutely sovereign (in control) over all that he has made, and he has a plan and a purpose for all that he allows, and through it all he will gain the glory and the praise. So, we need to rest in him, believe in his promises, trust his Word, and follow him wherever he leads us, and do whatever he instructs us to do.

Path of the Righteous (vv. 7-11)

The path of the righteous is level;
you make level the way of the righteous.
In the path of your judgments,
O Lord, we wait for you;
your name and remembrance
are the desire of our soul.
My soul yearns for you in the night;
my spirit within me earnestly seeks you.
For when your judgments are in the earth,
the inhabitants of the world learn righteousness.
If favor is shown to the wicked,
he does not learn righteousness;
in the land of uprightness he deals corruptly
and does not see the majesty of the Lord.
O Lord, your hand is lifted up,
but they do not see it.
Let them see your zeal for your people, and be ashamed.
Let the fire for your adversaries consume them.

When Jesus Christ died on the cross for our sins, he did so in order that we might die to sin and live to righteousness. When we believe in Jesus to be Lord and Savior of our lives, we are crucified with Christ in death to sin, and we are resurrected with Christ to newness of life, created to be like God in true righteousness and holiness (See: Ro. 6:1-23; Eph. 4:17-18). This is what it means to be born again of the Spirit of God. The old has gone. The new has come. We were walking (in lifestyle) according to our sinful flesh, but now we are walking by faith in the opposite direction, according to the Spirit of God. For, the Lord, through his death and resurrection, made the way for us to now walk in his righteousness and holiness, in all uprightness, honesty, integrity, and in undiluted (unmixed) faith and devotion to him.

Where we once craved the desires of our flesh and the pleasures of this sinful world, now our desire is for our Lord to please him in everything. Instead of yearning after what our flesh desires, we now yearn (long for) God and his holiness. I’m not saying we do this perfectly, though lack of perfection should never be used as an excuse for willful defiance against our Lord or for willful and continued sin against God. But, we should be growing in the grace of God, maturing in our walks of faith, and our desire for God should be daily increasing, while the cravings of this sinful world should be dissipating from our lives.

What we often consider to be the good things of this life are not always a blessing if having them means we are far from God, so sometimes favor can be a curse, and judgment a blessing. Sometimes having many possessions or affluences can be a curse and not a blessing. So, just because we have money and possessions, it is not necessarily a sign that we are being blessed by God. What good is it if we have much in the way of the things of this world but they keep us from following the Lord with our lives, or they don’t lead us to follow him in obedience? And, instead, we become lazy and wicked and rebellious because we have too much, and thus we don’t know what it means to really have to rely on the Lord and not on ourselves?

Other Lords (vv. 12-15)

O Lord, you will ordain peace for us,
for you have indeed done for us all our works.
O Lord our God,
other lords besides you have ruled over us,
but your name alone we bring to remembrance.
They are dead, they will not live;
they are shades, they will not arise;
to that end you have visited them with destruction
and wiped out all remembrance of them.
But you have increased the nation, O Lord,
you have increased the nation; you are glorified;
you have enlarged all the borders of the land.

The peace that we need is not world peace where everyone joins hands with one another and sings “Kumbaya.” True peace is not tolerance and acceptance of all religions and all walks of life. It is also not lack of judgment of what God calls sin. True peace never compromises with the world of sin nor does it compromise the Word of Truth in order to not make waves. The peace that we need, as the people of this world, is peace with God, which only comes through faith in Jesus Christ, which results in obedience to Christ and to his commandments, not a watering down (diluting) of the gospel in order to “make nice” with the world.

When we try to “make nice” with the world in order to be accepted by them or to join in with them, thinking that is the way we will win them over, or because we desire sin more than obedience, and thus we compromise our faith, we allow “other lords” to rule over us in place of Jesus Christ. These “other lords” can be other people, Satan, the things of this world, sin, fear, or whatever we have made to be our idols, such as entertainment, pride, position, influence, and/or reputation, etc. The Bible says that we are slaves to whatever or to whomever we obey, either to sin, which leads to death, or to obedience, which leads to righteousness (Ro. 6:16).

But, it is the Lord’s will that we should live holy lives, pleasing to him, so if we will not do that of our own choosing, and if we continue to give ourselves over to idolatry and to spiritual adultery, because God loves us, he will discipline us in judgment in order to prune and purify us, and to revive us, and to put to death those idols in our lives so that we can walk in purity of devotion to him alone. Then, we will be able to say that those “other lords” are now dead and that they will no longer arise because God has put them to death in our lives in order that we might walk in his holiness and righteousness, and so that we might follow him in obedience to his will for our lives. And, then God will restore, revive and purify us and make us holy and fit for his service, so that we can be a light for him in a dark world.

Bless This House
Helen Taylor / May H. Morgan

Bless the people here within,
Keep them pure and free from sin . . .

Bless us all that we may be,
Fit O Lord to dwell with thee . . .