Go Out

Wednesday, August 16, 2017, 5:30 a.m. – The Lord Jesus put in mind the song “My Jesus, I Love Thee.” Speak, Lord, your words to my heart. I read 2 Corinthians 6:14-7:1 (ESV).

Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness? What accord has Christ with Belial? Or what portion does a believer share with an unbeliever? What agreement has the temple of God with idols? For we are the temple of the living God; as God said,

“I will make my dwelling among them and walk among them,
and I will be their God,
and they shall be my people.
Therefore go out from their midst,
and be separate from them, says the Lord,
and touch no unclean thing;
then I will welcome you,
and I will be a father to you,
and you shall be sons and daughters to me,
says the Lord Almighty.”

Since we have these promises, beloved, let us cleanse ourselves from every defilement of body and spirit, bringing holiness to completion in the fear of God.

What Fellowship?

What does it mean to be “unequally yoked together” with someone? It means we are yoked (intimate, united, mixed, partnered) together with someone who is very different from us in beliefs, values, morals and practices, which are contrary to our faith in Jesus Christ and to His Word. This could be a marital partner, a business partner, a family member, or a close friend or companion. And, this can include those who profess faith in Jesus Christ, but who are living just like the world, too (Eph. 5:1-14; 1 Co. 5:9-13). We are not to be mixed together with them in intimate, close or binding relationships. Nonetheless, if any of us are already married to an unbeliever, we are not to divorce that person (1 Co. 7:12-13; 1 Pet. 3:1-2), but a believer in Jesus Christ should not knowingly marry an unbeliever.

We are to show God’s love to all people by being kind, generous, and helpful, ministering God’s grace to them in various forms, and sharing with them the love and grace of Jesus Christ. But, we are not to mix with them in the sense of joining with them in any activities which would be sinful, or to have such close associations with them to where we are greatly influenced by them, and where we end up joining in with their sinful practices. For bad company corrupts good character, so we should not be partners (supporters, accomplices, companions) with them. We should also not show agreement with them in their sinful behaviors by laughing with them, applauding them, being entertained by them or by our silence. And, this includes, I believe, the viewing of TV, movies, videos or still pictures, etc., which glorify sin and/or which are intended to entertain us with others’ sinful practices.

There is not (or should not be) any true fellowship between believers and unbelievers or between the godly and the ungodly (which includes all who practice sin). We may call it “fellowship” when we get together with others for social activities, including within organized religion, but the kind of fellowship God is referring to is the kind where Christians come together in love, faith, and mutual encouragement in the Spirit of God and in the Word of Truth. It has to do with being like-minded, having the same love, and being one (united) in spirit and purpose. This fellowship is based on our common fellowship (communion) with Jesus Christ (See: Phil. 2:1-2; 1 Jn. 1:6-7). And, it should be for the purpose to build one another up in the faith, not to lead one another into sinful, worldly and immoral practices.

His People

When we trust in Jesus Christ to be Lord and Savior of our lives, he becomes our owner-master and we become his bondservants, for we were bought back for God with the blood of Jesus Christ, so we are no longer our own, but we are the Lord’s. We are crucified with Christ in death to sin, and we are resurrected with Christ in newness of life, created to be like God in true righteousness and holiness (Ro. 6:1-23; Eph. 4:17-24).

Our desire should now be for him, to please him in everything we do and say and are. For, God now becomes our Father, and we become his children. Jesus becomes our husband, and we become his bride. We are now in intimate union with our Lord, Savior and God, who is also our best friend. We can go to him at any time and talk with him about whatever is going on in our lives, cast our burdens at his feet, and share with him our requests.

When we believe in Jesus, too, the Holy Spirit of God comes to live within us. He teaches us all things related to God and righteousness, and he reminds us of the teachings of Christ, and counsels, leads, convicts, nurtures, encourages, rebukes, corrects and instructs us in the way in which we should go, which is the way of holiness. He is the one who quickens our minds and hearts to hear God speak to us through his Word. He also empowers and strengthens us to live godly and holy lives, pleasing to God.

Be Separate

God has called us to holiness. Jesus didn’t die on that cross for our sins just so we can escape hell and go to heaven when we die. He died that we might die to sin and live to righteousness. He died that we might no longer live for ourselves, but for him who gave his life up for us. He who knew no sin became sin for us that we might become the righteousness of God. Jesus Christ “gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works.” His grace to us is not a free license to continue in sin without guilt or remorse, as many are teaching (or implying) these days. His grace, which brings salvation, instructs us to say “No” to ungodliness and worldly passions (lusts), and to live self-controlled, upright and godly lives while we await Christ’s return (See: 1 Pet. 2:24; 1 Co. 5:15, 21; Tit. 2:11-14).

And, holiness is being separate (unlike, different) from the world because we are being made into the image (likeness) of God/Christ. If we say we have fellowship with God, but we walk (conduct our lives) in darkness (sin), we are liars who do not live by the truth. If we hold on to our old lives (of living for sin and self), we will lose them for eternity, but if we lose our lives (die with Christ to sin), we will gain eternal life. So, we are to present our lives to God as living sacrifices, holy and pleasing to him, which is our reasonable and acceptable worship of him. We are to no longer be conformed to the ways of this sinful world, but we are to be transformed in heart and mind of the Spirit of God away from living in sin, to walking in his righteousness and holiness (See: 1 Jn. 1:5-9; Lu. 9:23-25; Ro. 8:1-14; Ro. 12:1-2).

So, other than marriage, if we are in a partnership, union, fellowship, or close friendship with an unbeliever or with a professing Christian who is living like an unbeliever, we are to come out of those binding relationships. This is not to say we are to isolate ourselves from the people of this world, otherwise how could we show them God’s love or witness to them about Jesus Christ? This is saying, I believe, that we are not to unite with them in agreement in any way with their sinful practices, or participate with them in such a way to where we are being influenced by them towards sin and away from God. We are not to become one with the world, in other words, but we are to become one with God/Christ in mind, heart, spirit and in actions, attitudes, thinking and behaving. And, God will welcome us as his very own.

My Jesus, I Love Thee
William R. Featherstone / Adoniram J. Gordon

My Jesus, I love thee, I know thou art mine;
For thee all the follies of sin I resign.
My gracious Redeemer, my Savior art thou;
If ever I loved thee, my Jesus, ’tis now.

I love thee because thou hast first loved me,
And purchased my pardon on Calvary’s tree;
I love thee for wearing the thorns on thy brow;
If ever I loved thee, my Jesus, ’tis now.

I’ll love Thee in life, I will love Thee in death,
And praise Thee as long as Thou lendest me breath;
And say, when the death-dew lies cold on my brow,
If ever I loved Thee, my Jesus, ‘tis now.

In mansions of glory and endless delight;
I’ll ever adore thee in heaven so bright;
I’ll sing with the glittering crown on my brow;
If ever I loved thee, my Jesus, ’tis now.

The Wicked Draw Near

Saturday, August 5, 2017, 4:00 a.m. – The Lord Jesus put in mind the song “It is Well with My Soul.” Speak, Lord, your words to my heart. I read Psalm 119:129-152 (NASB).

Wonderful Testimonies (vv. 129-136)

Your testimonies are wonderful;
Therefore my soul observes them.
The unfolding of Your words gives light;
It gives understanding to the simple.
I opened my mouth wide and panted,
For I longed for Your commandments.
Turn to me and be gracious to me,
After Your manner with those who love Your name.
Establish my footsteps in Your word,
And do not let any iniquity have dominion over me.
Redeem me from the oppression of man,
That I may keep Your precepts.
Make Your face shine upon Your servant,
And teach me Your statutes.
My eyes shed streams of water,
Because they do not keep Your law.

The Word of the Lord is awesome! It is my bread and butter, i.e. it is my livelihood, my means of support, but not financially or materially, but spiritually. From the Word of God, I learn about God and his will for my life. I learn his statutes, and to know what pleases him, and what he desires of me, his servant. I learn of his righteousness and holiness and how to walk in his love and in his grace. I discover his goodness to me, and his boundless mercies which overflow into my life. And, I am taught with regard to his strength, comfort, correction, instruction, and guidance which he provides for me to walk in his footsteps and to know his will and his ways.

I want to walk in the ways of the Lord and to not have any other gods in my life to which I give my devotion and praise. I don’t want to do what displeases my Lord, so I pray for his guidance to show me the way he has for me to go. I love him, and thus I want to serve him and to obey him. Since he delivered me from slavery to sin, and thus sin no longer has dominion over me, I pray that he will keep me from falling, and that I will continue to obey him in all things.

Other human beings will try to lead us astray. They will try to convince us to not be so serious about our walks of faith, and to lighten up and just have fun, as though “fun” is to be our goal in life. They may try to trip us up, too, in order to bring us down with them, because it bothers them that we walk closely with the Lord. So, they will even tempt us to sin against God. And, they will even try to “guilt trip” us into having a lesser commitment to Christ and to be more “normal” like everyone else. Yet, we must not give in to them for a moment, but we must continue to follow our Lord in his ways.

Small and Despised (vv. 137-144)

Righteous are You, O Lord,
And upright are Your judgments.
You have commanded Your testimonies in righteousness
And exceeding faithfulness.
My zeal has consumed me,
Because my adversaries have forgotten Your words.
Your word is very pure,
Therefore Your servant loves it.
I am small and despised,
Yet I do not forget Your precepts.
Your righteousness is an everlasting righteousness,
And Your law is truth.
Trouble and anguish have come upon me,
Yet Your commandments are my delight.
Your testimonies are righteous forever;
Give me understanding that I may live.

When we commit our lives to Jesus Christ (to God) to walk in his ways and to do what he says, other humans will mock us, reject us, despise us and will persecute us, too, even among those who also call themselves followers of Christ. And, that is because they have been taught and have been convinced that Christians are not to be too serious about God and that they are to immerse themselves in the culture of their societies in order to connect with the people of the world. Or, they have been taught, as well, that “love” does not tell people that Jesus Christ is the only way to God and to heaven, that it does not talk to people about their sin or about judgment, and it does not call people to repentance and obedience to Christ.

Yet, this should only serve to deepen our commitments to Christ and to increase our zeal for our Lord and for his gospel, when we see so many people being led astray from the truth to follow after lies, most especially within the gatherings of the church.

Revive Us, O Lord (vv. 145-152)

I cried with all my heart; answer me, O Lord!
I will observe Your statutes.
I cried to You; save me
And I shall keep Your testimonies.
I rise before dawn and cry for help;
I wait for Your words.
My eyes anticipate the night watches,
That I may meditate on Your word.
Hear my voice according to Your lovingkindness;
Revive me, O Lord, according to Your ordinances.
Those who follow after wickedness draw near;
They are far from Your law.
You are near, O Lord,
And all Your commandments are truth.
Of old I have known from Your testimonies
That You have founded them forever.

The church of today, at least here in America, is in great need of revival. And, I believe it is coming. So many preachers and so many professing Christians are living far from God, and it is barely distinguishable between the church and the world anymore. Church congregations have been turned into big businesses and are marketed to the world just like any other business. Pastors are even being trained in who their target audience should be and who they should “get rid of” and should encourage to go someplace else where they will be a “better fit.” Many of them are being taught to lie and to deceive and to manipulate naïve minds to follow after humanistic teachings and philosophies, and many of them are, thus, paving the way for the one world religion of the antichrist beast, i.e. the wicked drawing near.

We, as followers of Christ, need to be crying out to the Lord for lost souls and for Christians gone astray and for the church which is turned upside down. We need to ask him to send revival, and to let it begin with us. We need to desire this spiritual cleansing of people’s hearts and lives above anything else we might desire on the face of this earth. And, we should all wake up to the reality of the times in which we now live, and see how the world is going down the toilet, and cry out to God to save us by his mercy and grace.

As well, we need to be willing to let go of the treasures of this world in order to lay up treasures in heaven, i.e. human souls turned from sin to God to follow him in his ways and in his truth.

It Is Well with My Soul / H. G. Spafford / P. P. Bliss

When peace, like a river, attendeth my way,
When sorrows like sea billows roll;
Whatever my lot, thou hast taught me to say,
It is well; it is well with my soul.

Though Satan should buffet, though trials should come,
Let this blest assurance control,
That Christ has regarded my helpless estate,
And hath shed his own blood for my soul.

My sin, oh, the bliss of this glorious thought!
My sin, not in part but the whole,
Is nailed to the cross, and I bear it no more,
Praise the Lord, praise the Lord, O my soul!

And, Lord, haste the day when my faith shall be sight,
The clouds be rolled back as a scroll;
The trump shall resound, and the Lord shall descend,
Even so, it is well with my soul.

It is well with my soul,
It is well; it is well with my soul.

Life and Death

Monday, July 24, 2017, 7:23 a.m. – The Lord Jesus put in mind the song “Unless You Are Born Again.” Speak, Lord, your words to my heart. I read Romans 6 (ESV).

Newness of Life (vv. 1-11)

What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it? Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.

For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. For one who has died has been set free from sin. Now if we have died with Christ, we believe that we will also live with him. We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. For the death he died he died to sin, once for all, but the life he lives he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus.

I believe there is a huge misunderstanding today of God’s grace. So many people are teaching grace as though it is merely Jesus taking our place on the cross so we will be free from the punishment of sin, and so we will have eternal life with God in heaven one day when we die. But, his grace, as taught by many teachers today, does not translate into a changed heart and life, of the Spirit of God. There is no new birth of the Spirit, because there is no death of the “old man,” i.e. of the old self.

The “grace” they often teach is a free license to continue in willful sin against God without guilt and without true remorse. In fact, many are teaching that God does not even require repentance or obedience, and that God is pleased with us no matter what we do, even while we are rebelling against him via willful and continued sin.

Yet, God’s grace to us is not just to deliver us out of hell and to assure us of heaven when we die. His grace to us is that Jesus died that we might die to sin and live to righteousness. His grace is for the purpose that we, who have died with him to sin, might walk (conduct our lives) with Christ in newness of life; with changed lives, transformed in heart and mind of the Spirit of God. God’s purpose in saving us from our sins was to put sin to death in our lives so that we would no longer be enslaved (addicted) to sin. Jesus died to sin and he lives to God, so we must also consider ourselves dead to sin but alive to God in Christ Jesus.

Death to Life (vv. 12-14)

Let not sin therefore reign in your mortal body, to make you obey its passions. Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. For sin will have no dominion over you, since you are not under law but under grace.

So, sin should no longer have mastery over our lives. It should no longer have power or control over us or hold us in bondage. A truly born again believer in Jesus Christ should not be still living in addiction to sin, for Jesus set us free! He or she, by the Spirit, should be putting sin to death, so that he or she might have eternal life with God (See: Ro. 8:1-14). We should no longer be obeying our sinful passions or giving our bodies over to the lusts of our sinful flesh. If we have been brought from death to life, this should be evident in how we conduct our lives day in and day out.

So, what does this look like? Well, for one, we should no longer be feeling as though we just can’t help it when we sin. We can help it! Jesus paid the price for our sins, and he delivered us out of slavery to sin. If we choose to willfully sin against God, we choose to disobey what we know is right and to do what is wrong despite Jesus’ sacrifice for our sins. And, we choose to not tap into the strength and power of God within us to resist Satan, to flee temptation and to draw near to God. Sometimes it is because we are not willing to go the distance with God in ridding our lives of those things which lead us down the path of sin, too. So, we end up playing with temptation and toying with sin, and of course, we will eventually sin.

So, we need to cut out of our lives those things which lead us to sin, and then we have to resist Satan and flee temptation and we have to pursue righteousness. For example, if your sin issue is pornography or sexually charged movies, and you keep going back to these time and time again, then it is time to cut the cord. Get rid of your TV, movies, cable, internet, etc. so that you don’t have the opportunity to sin in these ways. Ask for accountability, especially from your spouse. Don’t have private internet access. Do everything out in the open where anyone can see. So many, many people are bound in sin addiction because they have so many avenues to do so in the privacy of their own homes right from their own pockets or purses without anyone seeing what they are doing.

Leads to Righteousness (vv. 15-23)

What then? Are we to sin because we are not under law but under grace? By no means! Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed, and, having been set free from sin, have become slaves of righteousness. I am speaking in human terms, because of your natural limitations. For just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification.

For when you were slaves of sin, you were free in regard to righteousness. But what fruit were you getting at that time from the things of which you are now ashamed? For the end of those things is death. But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life. For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

We have to stop giving our lives over to what is sinful, and we have to give our lives over to what is godly and righteous and holy. We have to stop following the crowd or blending in with the world or immersing ourselves in our culture. The church and other Christians have helped encourage us toward worldliness for many, many years, but that is not acceptable to God. It is not the way he wants us to live. Our lives are no longer our own to live how we want, for we were bought back for God with the price of Jesus’ blood shed on a cross for our sins. He is now our Lord (owner-master) and we are his bond-slaves, slaves to his righteousness. So, we need to live in the power of God’s Spirit like we believe this is true, instead of compromising with the world.

We need to realize here that a mere prayer to receive Jesus Christ as Savior or a mere acknowledgment of Christ’s existence or a mere acceptance of his forgiveness of our sins does not guarantee us eternal life with God. If we remain slaves to sin, addicted to sinful practices, and we continue to live sinful lifestyles, we are not bound for heaven, but for hell. Slavery to sin leads to death, not life, but if we walk in obedience to our Lord, it leads to righteousness, which leads to sanctification (purity, cleanliness), which then results in eternal life with God. If we walk (in lifestyle) according to our sinful flesh, we will die in our sins, regardless of what we believe about salvation and eternal life with God (See: Ro. 8:1-14; Lu. 9:23-25).

What benefit, then, do we gain if we remain in slavery (addiction) to sin? Nothing! We may get some temporary pleasure for our flesh, but at what cost? Sin not only hurts us, but it hurts those closest to us, too, and it hurts those with whom we come in contact, because when we walk in sin, it is what comes out in our thinking, speaking, attitudes and behaviors. And, this does impact the people around us, as well as it kills the good that was planted in our hearts when we heard the gospel message of salvation from sin. And, it results not in the hope of heaven when we die, but in hearing God say to us, “Depart from me. I never knew you.”

Unless You Are Born Again
An Original Work / November 3, 2013

Based off John 3:1-21

Nicodemus came to Jesus.
He acknowledged God was with Him.
Jesus said, “You can’t see heaven
Unless you are born again.”

“How can a man be born when he’s old?
Can he enter into his mother’s womb?”
Jesus answered, “Flesh is flesh,
So of the Spirit, you must be.”

Jesus said to Nicodemus,
“You’re a teacher, and yet you don’t
Understand of what I tell you,
Because you will not believe.

“For God so loved the world that He gave
His one and His only Son for your sin.
So, whoever believes in Him
Has eternal life in heav’n.

“Light has come into the world,
But human beings love the darkness,
Because their deeds are so evil,
So in truth, they stand condemned.

“Everyone who practices evil
Fears that the Light will expose his sin.
Yet, whoever lives his life by the Light
Does so through his God.”

Slavery to Sin

Friday, July 21, 2017, 5:13 a.m. – The Lord Jesus put in mind the song “He Reached Down.” Speak, Lord, your words to my heart. I read varied scriptures (in the ESV) on the subject of slavery to sin.

Practicing Sin (Jn. 8:34; Ro. 1:28-32; Gal. 5:19-21)

“Jesus answered them, ‘Truly, truly, I say to you, everyone who practices sin is a slave to sin.’”

“And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips, slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, foolish, faithless, heartless, ruthless. Though they know God’s righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them.”

“Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God.”

When Jesus Christ, the Son of God (and God), died on the cross for our sins, he who knew no sin became sin for us that we might become the righteousness of God. Jesus died, in fact, that we might die to sin and live to righteousness. He was put to death on a cross so that we might no longer live for ourselves, but for him who gave his life up for us. And, He gave his life up for us in order that the righteous requirement of the law might be fulfilled in us, who walk (in lifestyle; in practice) not according to the flesh but according to the Spirit. [See: 2 Co. 5:15, 21; 1 Pet. 2:24; Ro. 8:1-4.]

So, if we practice (continue in) sin, i.e. if sinning against God is part of our normal course of life as a matter of habit, routine, or the way we live, then we are not free, but we are still enslaved (in bondage) to sin. And, we don’t have the promise of eternal life with God. For, God’s grace to us is not carte blanche (free rein) to continue in willful sin against God without guilt. God’s grace, which brings salvation, instructs us to say “NO!” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives while we await Christ’s return. So, don’t be led astray! We should not even be entertained by the sins of others, for we are thus approving of others’ sins.

Slaves to What? (Ro. 6:6-7; Ro. 6:16-23)

“We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. For one who has died has been set free from sin.”

“Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed, and, having been set free from sin, have become slaves of righteousness. I am speaking in human terms, because of your natural limitations. For just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification.

“For when you were slaves of sin, you were free in regard to righteousness. But what fruit were you getting at that time from the things of which you are now ashamed? For the end of those things is death. But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life. For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.”

When we truly believe in Jesus Christ to be Lord and Savior of our lives with God-given faith, and not with mere intellectual assent or acknowledgment, we are crucified with Christ in death to sin, and we are resurrected with Christ in newness of life, created to be like God in true righteousness and holiness. The old nature is put to death that we might no longer be slaves to sin, but that we might live new lives in Christ Jesus to his righteousness.

This is not to say, nonetheless, that we will never sin (See: 1 Jn. 2:1-2), but that sin should not be our practice (lifestyle). Daily, by the Spirit of God, we should be putting the deeds of our flesh to death, and daily we should be taking up our cross and following (obeying) our Lord Jesus (Lu. 9:23-25; Ro. 8:1-14). For, this is the reason for which Jesus was crucified on a cross. For, if we are still making sin the practice of our lives, we are enslaved to sin, and that leads to spiritual death, not life in the Spirit. But, if we walk in obedience to Christ and to his Word, that leads to righteousness, which then leads to sanctification (being made holy), and its end is eternal life with God.

Freedom to Captives (Lu. 4:18-19)

“The Spirit of the Lord is upon me,
because he has anointed me
to proclaim good news to the poor.
He has sent me to proclaim liberty to the captives
and recovering of sight to the blind,
to set at liberty those who are oppressed,
to proclaim the year of the Lord’s favor.”

So, if we want to share the gospel of our salvation with others so that they can come to know Christ, too, then we need to tell them the truth. So many preachers and teachers of the Word today are proclaiming a half-truth gospel, which is a lie, and which deceives naïve minds into believing that they can “believe” in Jesus, but that they don’t have to repent of (turn from) sin, and that they don’t have to obey Christ, and that God is pleased with them no matter what they do. Yet, scripture clearly teaches that if we proclaim we have fellowship with God, but we walk (in lifestyle) in darkness (sin, wickedness), we are liars who don’t live by the truth (1 Jn. 1:6).

Freedom from sin is not merely forgiveness of sins or deliverance from hell. True liberty is freedom from slavery (bondage, addiction) to sin. Freedom from sin is deliverance from the power and control Satan had over our lives so that we can now walk in freedom from sin addiction and its hold on our lives. No born again Christian should be addicted to (controlled by) any sin. Jesus set us free! We just have to live like we believe that, and all in his power and strength and working of his grace within us. This is the GOOD NEWS! It is not good news if we are still bound in our sins, and especially if we have been given a false hope of eternal life with God based on a lie.

When we are still in bondage to sin, we are free from the control of righteousness so that we cannot please God with our lives. We are blinded to the things of God and of his righteousness until he opens our eyes to the truth and he awakens our minds and hearts to see our sinful condition and our need of him as Savior (deliverer from sin) of our lives. So, know that there are many liars and deceivers out there who are disguising themselves as servants of righteousness and as ministers of the gospel, but whose messages are lies cleverly disguised as truth in order to deceive naïve minds. They are messengers of Satan sent to turn people away from the truth so that they will not be saved, while still promising them the hope of heaven when they die. So, know the truth, and the truth will set you free!

He Reached Down / An Original Work / February 3, 2014

Based off Psalm 18

How I love You, Lord, my Rock and my strength.
My God is my fortress; I hide in Him.
He is my shield and the horn of
My salvation, whom I praise.
I have found my refuge in Him.

He reached down from heaven and rescued me;
Drew me out of waters so deep, I’d sink.
He delivered me from Satan
And my slavery to sin;
Gave me hope of heaven with Him.

My God turned my darkness into His light;
Opened up my blinded eyes; gave me sight.
As for God, his way is perfect.
He gives strength to stand secure.
I have found my vict’ry in Him.

My Lord lives! Praise be to my Savior God,
Jesus Christ, who died on a cruel cross.
He is my Rock and the source
Of my salvation, whom I trust.
I will give praise always to Him.

Our Walk

Thursday, July 20, 2017, 6:00 a.m. – The Lord Jesus put in mind the song “Zeal for Your House.” Speak, Lord, your words to my heart. I read various scriptures (ESV) on the subject of our spiritual walk with Christ.

Walk in Daylight (Ro. 13:11-14)

Besides this you know the time, that the hour has come for you to wake from sleep. For salvation is nearer to us now than when we first believed. The night is far gone; the day is at hand. So then let us cast off the works of darkness and put on the armor of light. Let us walk properly as in the daytime, not in orgies and drunkenness, not in sexual immorality and sensuality, not in quarreling and jealousy. But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.

Those who are outside of faith in Jesus Christ are spiritually asleep, i.e. they have not yet been awakened to the gospel of our salvation and to eternal life with Christ Jesus, our Lord. This results in death spiritually. And, this also describes many people who profess faith in Jesus Christ, but who do not truly know him. Yet, true believers in Jesus Christ have been awakened spiritually, and have received salvation from sin and new life in the Spirit, in which they now walk, or in which they should now be walking. Nonetheless, it is possible for those who have once been awakened to begin to drift off into a spiritual slumber and to fall back into some of their old ways of living (See: Rev. 2-3), and they need to be reawakened (revived), for the time of the Lord’s return is nearer, when our salvation will be completed.

So, the counsel here is that, as believers in Jesus Christ, we need to cast off any works of darkness in our lives, and we need to put on the light of truth, righteousness, and holiness. We are to live our lives in a manner which is consistent with our confession of faith in Jesus Christ, in all decency, honesty, integrity, uprightness, and morality. And, we are to rid our lives of all lies, deceit, impurity, immorality, indecency, rage, spite and malice.

Our walk is how we live day in and day out. It is how we conduct our lives. It is our lifestyle. This is not to say we will never sin (See 1 Jn. 2:1-2), but it is saying that we should not conduct our lives after the flesh, but that our lifestyles should reflect Jesus Christ and his purity and righteousness. In fact, we should make no allowance at all for immorality, deceit or malice in our lives whatsoever. This means we should not even allow ourselves to be entertained (via TV, movies, games, etc.) by anything containing sensuality, immorality, and indecency, or promoting lies, cheating, mockery, or malice.

Walk Worthy (Ephesians 4:1-3; Col. 1:9-14)

I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace.

And so, from the day we heard, we have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, so as to walk in a manner worthy of the Lord, fully pleasing to him: bearing fruit in every good work and increasing in the knowledge of God; being strengthened with all power, according to his glorious might, for all endurance and patience with joy; giving thanks to the Father, who has qualified you to share in the inheritance of the saints in light. He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins.

As followers of Jesus Christ, we are to walk (conduct our lives) in a manner (way, behavior) worthy (commendable) of the Lord and of his calling on our lives. We are his representatives, his body, and as such, our lives should reflect him and his righteousness and holiness, and not our sinful flesh. For, when God calls us to be his servants, and his heirs of the promise of eternal life with God, it is not merely so we should escape hell and go to heaven when we die. We are called to be holy, and to be holy means to be separate (unlike, different) from the world, because we are being conformed into Christ’s likeness. In fact, we are predestined to be conformed into the image of Christ, and even before the creation of the world we were called to be holy. Jesus died that we might die to sin and live to righteousness, not that we should have a free license to continue in sin without guilt.

So, daily we should be becoming more like Jesus in all that we do, think, are and say, and we should be daily putting to death the deeds of the flesh, by the Spirit, in order that we might live with Christ for eternity (See: Lu. 9:23-25; Ro. 8:1-14; Gal. 5:19-21; Eph. 5:3-6). And, we should live lives pleasing to God, and not to please ourselves (2 Co. 5:15). We should be growing in our walks of faith every day, maturing in Christ, being transformed in mind and heart, and being strengthened and encouraged by the Holy Spirit of God. We should live our lives, in other words, as though God has truly delivered us out of the domain (ownership) of darkness (sin, Satan), and as though we are now living in the light of his truth and his righteousness (what is deemed right in the eyes of the Lord).

Walk in Him (Col. 2:6-8; 1 Thess. 4:1-8)

Therefore, as you received Christ Jesus the Lord, so walk in him, rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving. See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ.

Finally, then, brothers, we ask and urge you in the Lord Jesus, that as you received from us how you ought to walk and to please God, just as you are doing, that you do so more and more. For you know what instructions we gave you through the Lord Jesus. For this is the will of God, your sanctification: that you abstain from sexual immorality; that each one of you know how to control his own body in holiness and honor, not in the passion of lust like the Gentiles who do not know God; that no one transgress and wrong his brother in this matter, because the Lord is an avenger in all these things, as we told you beforehand and solemnly warned you. For God has not called us for impurity, but in holiness. Therefore whoever disregards this, disregards not man but God, who gives his Holy Spirit to you.

If we are walking (conducting our lives) in Christ Jesus, we are not living to gratify the desires of our sinful flesh. We don’t love the world of sin, i.e. we don’t long for what is unholy, unrighteous, wicked, and evil, etc. Our passion (zeal) is for Christ and his truth, not for what tickles itching ears, or for what appeases our sinful flesh. We don’t follow after human beings and their philosophies and worldly ways, but we follow the path of righteousness and holy living. We are also not tossed back and forth by the winds of false doctrines, “by human cunning, by craftiness in deceitful schemes” (See: Eph. 4:11-16). We are not looking for feel-good messages which make us comfortable in our flesh, but we long for the deep truths of scripture which teach us the way of holiness, that we may walk in it.

So many people today are teaching that God requires nothing of us at all other than some non-descript faith in Jesus Christ, which does nothing more than acknowledge who Jesus is and/or what he did for us in dying for our sins, and which merely accepts his forgiveness of our sins, but which never dies with him to sin and which does not live with him to righteousness. They also teach that God is always pleased with us and that he delights in us even when we are engrossed in sinful rebellion against him. But, scripture does not teach that. Scripture teaches that we must repent (turn from) our sins, and we must walk in obedience to our Lord and live lives pleasing to him if we want to have the hope of eternal life with God.

Zeal for Your House
An Original Work / August 1, 2016

Based off Jn. 2:17; Ps. 69:9

Zeal for Your house, it consumes me.
Lord, I love my times with You.
I love to worship You and sing Your praises.
Time in Your Word brings me closer to You,
List’ning to You speaking to me,
Gently guiding me in truth.

Lord, You are my life’s example,
Showing me how I should live.
I love to walk with You where’er You lead me.
No greater joy have I when serving You.
Loving, giving, resting in Your strength,
I’m yielding to Your will.

Zeal for Your house, it consumes me.
See the church turned upside down:
Marketing ventures taking place of worship,
Men of the gospel turning into clowns.
Gospel message made appealing,
So the world will feel at home.

Lord, we need a great revival.
Turn their hearts, Lord, back to You.
Open the blind eyes, turn them all from darkness,
Lord, to the light. May they return to You,
Turn from their sin, forsake idols,
Be restored to God again.

His Loving Kindness

Tuesday, July 18, 2017, 3:44 a.m. – The Lord Jesus put in mind the song “Jesus, I Am Resting, Resting.” Speak, Lord, your words to my heart. I read various scriptures (NASB) on the subject of God’s lovingkindness towards us.

Rich in Mercy (Eph. 2:1-10)

And you were dead in your trespasses and sins, in which you formerly walked according to the course of this world, according to the prince of the power of the air, of the spirit that is now working in the sons of disobedience. Among them we too all formerly lived in the lusts of our flesh, indulging the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest. But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved), and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus, so that in the ages to come He might show the surpassing riches of His grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them.

When God created man and woman, they were sinless, but then they sinned against God by doing what he commanded them not to do. Ever since then, all of us have been born into sin, with sin natures, and we have come up short of attaining God’s divine approval (Ro. 5:12-19; 1 Co. 15:21-22, 42-49; Ro. 3:23). Yet, God had planned, even before he created the world, and us, how he was going to save us from our sins (See: Gen. 3:15; Ro. 8:29; 2 Tim. 1:8-9; Eph. 1:3-4). He sent his Son Jesus Christ, God the Son, to the earth to take on human form, and then to die on cross. Although he knew no sin, he became sin for us that we might become the righteousness of God.

Because we are born sinners, we can do nothing to earn or to deserve our own salvation. We can never be good enough in our own merit. None of us are deserving of God’s grace to us. No amount of good works will ever earn us a place in heaven. Our own righteousness is like filthy rags in God’s sight. Only by God’s grace, through faith in Jesus Christ, can any of us be saved from our sins and have the hope of eternal life with God in heaven. Yet, we must have a biblical understanding of God’s grace lest we be led astray by those who would tickle itching ears with feel-good messages which give its adherents a false hope of eternity with God based on a lie, which leaves its followers still dead in their sins, yet thinking they are going to heaven.

So, what is God’s grace to us? Notice with me how this passage begins where it states how we formerly walked (in lifestyle) according to the course of this world, in disobedience, when we were dead in our trespasses and sins. We formerly lived in the lusts of our flesh, indulging in sinful passions and desires, and thus we were children of wrath. Yet, because of God’s loving kindness towards us, he made us alive in Christ. Not only did he forgive us of our sins, but he delivered us out of bondage (slavery) to sin. So, now we don’t walk according to the course (path, pattern) of this ungodly world, but we walk (in lifestyle) according to the Spirit of God (See: Ro. 6:1-23; Ro. 8:1-14; Lu. 9:23-25; Eph. 4:17-24; Tit. 2:11-14).

The Kindness of God (Titus 3:1-8)

Remind them to be subject to rulers, to authorities, to be obedient, to be ready for every good deed, to malign no one, to be peaceable, gentle, showing every consideration for all men. For we also once were foolish ourselves, disobedient, deceived, enslaved to various lusts and pleasures, spending our life in malice and envy, hateful, hating one another. But when the kindness of God our Savior and His love for mankind appeared, He saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy, by the washing of regeneration and renewing by the Holy Spirit, whom He poured out upon us richly through Jesus Christ our Savior, so that being justified by His grace we would be made heirs according to the hope of eternal life. This is a trustworthy statement; and concerning these things I want you to speak confidently, so that those who have believed God will be careful to engage in good deeds. These things are good and profitable for men.

God’s grace to us in saving us from our sins is not merely to free us from hell and to promise us heaven when we die (or when he comes to take us home). His grace to us is for the purpose to deliver us out of slavery to sin (darkness) and to bring us into his wonderful light (truth, righteousness). It is to turn us from the power Satan had over our lives to God, to follow our Lord in his truth and in his ways, so that we might receive forgiveness of sins and a place among those sanctified by faith in Jesus (Acts 26:16-18).

Jesus died that we might die to sin and live to righteousness; that we might no longer live for ourselves, but for him who gave his life up for us. His grace to us is not carte blanche (free rein) to continue in willful sin against God. His grace, which brings salvation, instructs (commands) us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives while we await Christ’s return. Jesus didn’t die that horrible death on a cross so we could continue in sin without guilt. He gave himself up for us to release (liberate) us “from every lawless deed, and to purify for himself a people for His own possession, zealous for good deeds” (1 Pet. 2:24; 2 Co. 5:15; Tit. 2:11-14).

Notice again with me that it says here that we were ONCE (meaning past) disobedient, deceived, enslaved to various lusts, envious and hating one another. God’s grace to us, again, is not just to forgive us our sins, but it is to free us from our addiction to sin. It is so that we no longer walk (conduct our lives) according to the ways of this sinful world, but so we now walk according to the Spirit and in Christ’s righteousness. We are not merely forgiven of our sins and given a free pass, but we are washed, we are cleansed of our sins, and we are transformed, and given new lives in Christ Jesus, created to be like God in true righteousness and holiness. And, being holy means to be separate (unlike, different) from the world, because we are being conformed into the likeness of Christ Jesus, our Lord (owner-master).

Long for the Pure Milk (1 Pet. 2:1-5)

Therefore, putting aside all malice and all deceit and hypocrisy and envy and all slander, like newborn babies, long for the pure milk of the word, so that by it you may grow in respect to salvation, if you have tasted the kindness of the Lord.

And coming to Him as to a living stone which has been rejected by men, but is choice and precious in the sight of God, you also, as living stones, are being built up as a spiritual house for a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.

The primary purpose of God’s lovingkindness to us in saving us from our sins is that we might no longer walk (live) in sin, but that we might walk (conduct our lives) according to his righteousness. When we truly believe in Jesus Christ with God-given faith, we are crucified with Christ in death to sin that we might live with Christ to his righteousness (Ro. 6:1-23; Eph. 4:17-24). For, if we walk (in lifestyle) in darkness (sin), according to our sinful flesh, we will die in our sins, even if we believe we are saved. But if we, by the Spirit, are putting to death the deeds of the flesh, we will live with Christ for eternity (Lu. 9:23-25; Ro. 8:1-14; Gal. 5:19-21; Eph. 5:3-6).

So, as followers of Jesus Christ, daily we should be putting sin to death in our lives, and we should be walking in the Spirit and no longer according to our sinful flesh (Lu. 9:23-25; Ro. 8:1-14). And, we should be longing for (thirsting after) the pure milk of the Word of God. This is not to say we should remain content with the milk only, though, and that we should not move on to the meat of the Word, for if we do, we will remain spiritual infants, and not move on to maturity in Christ. And, the whole purpose here is that we might grow (mature) in respect to salvation, i.e. that we should be mature in Christ and walking in his righteousness and holiness.

The house of God under the Old Covenant was a physical building. Yet, when Jesus Christ died for our sins, and he rose from the dead, and his Spirit came to live within those who have believed him to be Lord and Savior of their lives, we became his house, his body. We are not a physical building, but a spiritual one, with Jesus Christ as the chief cornerstone. He is our foundation, our Rock on which we stand. And, we are being built up (developed; formed; encouraged) as a spiritual house for a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ. In other words, we are being conformed to the likeness of Christ, and so we are to give our lives to our Lord as living sacrifices, holy and pleasing to God, no longer conformed to the ways of this sinful world, but transformed of the Spirit of God in heart and mind (Ro. 12:1-2) for the glory of God.

Jesus, I am Resting, Resting
Jean Sophia Pigott

Jesus, I am resting, resting,
In the joy of what Thou art;
I am finding out the greatness
Of Thy loving heart.
Thou hast bid me gaze upon Thee,
And Thy beauty fills my soul,
For by Thy transforming power,
Thou hast made me whole.

O, how great Thy loving kindness,
Vaster, broader than the sea!
O, how marvelous Thy goodness,
Lavished all on me!
Yes, I rest in Thee, Belovèd,
Know what wealth of grace is Thine,
Know Thy certainty of promise,
And have made it mine.

Simply trusting Thee, Lord Jesus,
I behold Thee as Thou art,
And Thy love, so pure, so changeless,
Satisfies my heart;
Satisfies its deepest longings,
Meets, supplies its every need,
Compasseth me round with blessings:
Thine is love indeed!

Ever lift Thy face upon me
As I work and wait for Thee;
Resting ‘neath Thy smile, Lord Jesus,
Earth’s dark shadows flee.
Brightness of my Father’s glory,
Sunshine of my Father’s face,
Keep me ever trusting, resting,
Fill me with Thy grace.

Jesus, I am resting, resting,
In the joy of what Thou art;
I am finding out the greatness
Of Thy loving heart.

Through the Fire

Monday, July 17, 2017, 10:02 a.m. – The Lord Jesus put in mind the song “I Am Willing, Lord.” Speak, Lord, your words to my heart. I read various scriptures (in the NASB) on the subject of refining with fire.

Comfort in Affliction (2 Co. 1:3-9)

Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction so that we will be able to comfort those who are in any affliction with the comfort with which we ourselves are comforted by God. For just as the sufferings of Christ are ours in abundance, so also our comfort is abundant through Christ. But if we are afflicted, it is for your comfort and salvation; or if we are comforted, it is for your comfort, which is effective in the patient enduring of the same sufferings which we also suffer; and our hope for you is firmly grounded, knowing that as you are sharers of our sufferings, so also you are sharers of our comfort.

For we do not want you to be unaware, brethren, of our affliction which came to us in Asia, that we were burdened excessively, beyond our strength, so that we despaired even of life; indeed, we had the sentence of death within ourselves so that we would not trust in ourselves, but in God who raises the dead.

So, why does God allow suffering in our lives? There are many reasons, some of which we will cover here. One of the reasons is so that we can comfort others in their suffering with the comfort we received from God when we were in the midst of our trials. Yet, this word “comfort” entails so much more than just giving someone a pat on the back, or a hug, or a reassuring word, or a word of cheer. It can also mean a “holy urging,” and it is “used of the Lord directly motivating and inspiring believers to carry out His plan, delivering His particular message to someone else” (1). So, the Lord may have us give counsel, encouragement, warning, or assurance to someone going through trials, and in the same manner as which the Lord did for us when we were suffering. And, this is all part of his plan.

Another reason he allows us to be afflicted is so we learn not to trust in ourselves or in our own resources, but to trust in God in and for all things. When things are going well for us, we may become lazy about our relationships with the Lord and our spiritual walks of faith, and so we need affliction, at times, in order to get us to refocus our attention on what has eternal value and so we turn to the Lord for help, comfort, guidance and direction. We can become too self-sufficient, if we are not careful, and forget why we are here, and why God saved us and called us to his service.

For Our Good (Heb. 12:7-11)

It is for discipline that you endure; God deals with you as with sons; for what son is there whom his father does not discipline? But if you are without discipline, of which all have become partakers, then you are illegitimate children and not sons… but He disciplines us for our good, so that we may share His holiness. All discipline for the moment seems not to be joyful, but sorrowful; yet to those who have been trained by it, afterwards it yields the peaceful fruit of righteousness.

When we go through life’s difficulties, which we will, it is not because God has no power over our situations, and it is not because God is not paying attention, or that he doesn’t care. He does care about us immensely! And, that is why he sometimes allows us to suffer pain and sorrow, for we were called to suffer for righteousness’ sake, and trials and tribulations are brought into our lives (or are allowed by God in our lives) in order to grow us in our faith, to make us holy, and to conform us to Christ’s likeness.

In other words, although suffering trials and difficulties is painful, it is for our good that we go through these troublesome times. We need them so that we share in Christ’s holiness. To be holy is to be separate (unlike, different) from the world (of sin), because we are being made to be like Jesus. When things are going well, it may be too easy to blend in with the world so that people will like us and not reject us, but trials have a way of causing us to make a stand one way or the other. They help make us strong in our faith, too, because we must rely on the strength of the Lord. When we are trained by this divine discipline, it yields in our lives the peaceful fruit of righteousness, and being righteous has to do with “what is deemed right by the Lord (after His examination), i.e. what is approved in His eyes” (2).

The Fiery Trial (1 Pet. 4:12-17; cf. Matt. 5:10-12)

Beloved, do not be surprised at the fiery ordeal among you, which comes upon you for your testing, as though some strange thing were happening to you; but to the degree that you share the sufferings of Christ, keep on rejoicing, so that also at the revelation of His glory you may rejoice with exultation. If you are reviled for the name of Christ, you are blessed, because the Spirit of glory and of God rests on you. Make sure that none of you suffers as a murderer, or thief, or evildoer, or a troublesome meddler; but if anyone suffers as a Christian, he is not to be ashamed, but is to glorify God in this name. For it is time for judgment to begin with the household of God; and if it begins with us first, what will be the outcome for those who do not obey the gospel of God?

Another reason we go through trials and tribulations is to test our faith, not because God needs this, but we need it. We need it because it reveals where we need to mature, where we still need to grow, and where we need to confess sin, or forgive others, or make things right. This that pruning process that it talks about in John 15. We go through this to cut away the dross so that we can be filled to overflowing with the fruit of Christ’s righteousness, and so we can bear much spiritual fruit for his kingdom.

It is also that we might share in the sufferings of Christ and become more like him in heart, mind, passion, attitude, values, morals and behavior. And, it is so we shine the light of Jesus through our lives even when we are put to the fire, and as a testimony of God’s amazing grace in our lives. Suffering connects us with Jesus, it draws us closer to him, and our fellowship with him becomes much more intimate as we learn to respond with grace, love, patience, endurance and forgiveness towards those who are our persecutors.

Various Trials (Jas. 1:2-4; 1 Pet. 1:6-7; cf. Ro. 5:3-5)

Consider it all joy, my brethren, when you encounter various trials, knowing that the testing of your faith produces endurance. And let endurance have its perfect result, so that you may be perfect and complete, lacking in nothing.

In this you greatly rejoice, even though now for a little while, if necessary, you have been distressed by various trials, so that the proof of your faith, being more precious than gold which is perishable, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ.

We learn a lot about ourselves when we are put to the test; to the fire. We learn where we are still weak, and where we need to be strengthened in our faith and in our trust in the Lord. We see where we lack perseverance, or where we are still vulnerable to giving in to the flesh. Trials have a way of surfacing any stuffed emotions, bitterness, unforgiveness, lack of faith, stubborn wills, or sinful addictions. And, they push us into having to make serious changes in our lives, although not everyone is moved by them, for some people stubbornly continue in their own way despite suffering.

If we respond correctly to our trials, and we turn to the Lord for help, our sufferings will work God’s will in our lives in producing within us godly character, endurance, commitment, passion for service, and spiritual maturity. And, this will result in praise and glory and honor at the revelation of Jesus Christ, when he returns for us, his bride.

I AM WILLING, LORD / Joni Eareckson Tada

Sometimes when I am down,
And I don’t feel like You’re around, Oh Lord
Feeling so sorry for me,
Not knowing that all the while You’re working to see,
If when I’m put through the fire,
I’ll come out shining like gold,
Oh, Lord, please don’t ever stop working with me,
’til You see I can be all You want me to be.
I am willing Lord, I am willing Lord,
To be just exactly what You want me to be…

(1) http://biblehub.com/greek/3874.htm

(2) http://biblehub.com/greek/1343.htm