Are We Slaves?

Monday, June 26, 2017, 2:02 a.m. – The Lord Jesus put in mind the song “Your Grace Divine.” Speak, Lord, your words to my heart. I read Romans 6 (ESV).

Died with Christ (vv. 1-11)

What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it? Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.

For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. For one who has died has been set free from sin. Now if we have died with Christ, we believe that we will also live with him. We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. For the death he died he died to sin, once for all, but the life he lives he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus.

When we are baptized with water, subsequent to our faith in Jesus Christ, it symbolizes our death with Christ to sin and our resurrection with Christ to newness of life, “created to be like God in true righteousness and holiness” (Eph. 4:24). Yet, this death with Christ to sin, and resurrection to newness of life, does not take place in the waters of baptism, but in the heart of man. When we are baptized into Christ and into his death, this is speaking, not of water baptism, but of the baptism with the Spirit of God, which is done by Jesus Christ (Matt. 3:11). It is a spiritual, not a physical baptism. And, it is an immersion (participation, engagement) with Christ into his death to sin and into new life in the Spirit. We die with Christ in death to sin, and we live with Christ to newness of life, to be lived to Christ and to his righteousness.

Because Jesus Christ put sin to death on the cross, and by faith in him, we, too, are able to die to sin. And, because he was resurrected from the dead back to life, we, by the Spirit, are able to live new lives in Christ Jesus to the glory and praise of God. This is God’s grace to us. This is his free gift to us, not just that he took our place on the cross, and thus he took our punishment for sin so that we could go free from eternal damnation and have the promise of eternal life with God.

God’s grace, which brings salvation, is not just forgiveness of sins, and freedom from punishment (hell for eternity), but it is death to sin; it is deliverance from slavery (bondage, addiction) to sin, and it is freedom to now walk in his holiness and righteousness in the power and working of God’s Spirit now living within us. His grace instructs (commands) us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives while we await Christ’s return (Tit. 2:11-14).

In this baptism (immersion, participation) into Christ and into his death to sin, our old self (flesh nature) was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. So, how is it that so many preachers are telling people that believing in Jesus is nothing more than an acknowledgment of him and of what he did in dying for our sins, and that it is a mere acceptance of his forgiveness of our sins, but they do not teach death to sin or living to righteousness, which was the very reason for which Jesus died? (See: 1 Pet. 2:24).

If Jesus died that we might die to sin and live to righteousness, then why are they telling people that God requires nothing of us? – no repentance, no obedience, and no submission to Christ or to his cross? Their false grace gospel is giving its adherents free license to continue in willful sin against God, and that is wrong!

Slaves to Sin or Obedience (vv. 12-19)

Let not sin therefore reign in your mortal body, to make you obey its passions. Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. For sin will have no dominion over you, since you are not under law but under grace.

What then? Are we to sin because we are not under law but under grace? By no means! Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed, and, having been set free from sin, have become slaves of righteousness. I am speaking in human terms, because of your natural limitations. For just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification.

So, if we have truly believed in Jesus Christ with God-given faith, and we have, thus, been crucified with Christ in death to sin, and resurrected with him to newness of life, sin should no longer reign (rule, govern) our lives. We should no longer obey the lusts of our flesh, but we should now walk (in lifestyle) according to the Spirit of God, and in the power and strength of God’s Spirit, whom we were given when we trusted in Jesus Christ. Jesus delivered us out of slavery to sin, so we are no longer under its power.

If we are still living as though we are still enslaved to sin, we have to understand here that this leads to death, not to eternal life with God. If we say we have fellowship with God, but we still walk (in lifestyle) in darkness (sin), we are liars. If we still walk according to our sinful flesh, we will die in our sins (See: 1 Jn. 1:5-9; Ro. 8:1-14; Lu. 9:23-25). It is obedience which leads to righteousness. So, we are now to become slaves to righteousness which leads to sanctification (purification, holiness).

Set Free from Sin (vv. 20-23)

For when you were slaves of sin, you were free in regard to righteousness. But what fruit were you getting at that time from the things of which you are now ashamed? For the end of those things is death. But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life. For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

If we are still living as though we are enslaved to (addicted to) sin, we are free from the control of righteousness. We can’t serve two masters. So, if Jesus set us free from all that, why continue in sin and sin addiction? Don’t you know that will lead to death? If we continue to practice sin, and if we continue walking (living) in sin and according to our flesh, we will die without Christ and without the hope of eternal life (See: Lu. 9:23-25; Ro. 8:1-14; 1 Jn. 1:5-9; Gal. 5:19-21; Eph. 5:3-6).

So, don’t play around with sin. For, if we truly have been saved of our sins, by God’s grace, via Jesus Christ’s sacrifice for our sins, we should now be slaves to God/Christ, and to his righteousness, and he should be our ONLY Lord (owner-master).

Your Grace Divine
An Original Work / November 6, 2011

All I have is Yours, Lord.
You gave all to me,
When You died at Calv’ry
On that cruel tree.
Crucified for my sins;
You paid what I owe,
So I’d be forgiven;
My God come to know.
All I have is Yours, Lord.
You gave all to me,
When You died at Calv’ry
On that cruel tree.

Lord, I am so thankful
For Your grace divine.
I invited You, Lord,
In this heart of mine.
I have been forgiven
For all of my sins,
So I’d live with Jesus;
His grace flow within.
Lord, I am so thankful
For Your grace divine.
I invited You, Lord,
In this heart of mine.

Growing in Your grace, Lord;
Live for You each day;
How I love to worship
You throughout my day.
Sitting at Your feet, Lord,
List’ning to You speak,
Leads me to love You, Lord,
More throughout the week.
Growing in Your grace, Lord;
Live for You each day;
How I love to worship
You throughout my day.

Put On the New

Friday, June 23, 2017, 7:51 a.m. – The Lord Jesus put in mind the song “To My Beloved.” Speak, Lord, your words to my heart. I read Ephesians 4:17-24 (NASB).

No Longer (vv. 17-19)

So this I say, and affirm together with the Lord, that you walk no longer just as the Gentiles also walk, in the futility of their mind, being darkened in their understanding, excluded from the life of God because of the ignorance that is in them, because of the hardness of their heart; and they, having become callous, have given themselves over to sensuality for the practice of every kind of impurity with greediness.

Our walk is how we live our lives day in and day out. It is what we think, do, say and believe, as well as it entails our attitudes, perceptions, philosophies, values and morals. It is also our habits – rituals, traditions and practices. Our walk is not to be like that of the ungodly. We are not supposed to think like this sinful world, nor adopt their attitudes, values and practices. When we were blinded by sin’s deceitfulness, we walked in that way. We were under the power and influence of the evil one. But, now that we have been saved from our sins, that old way of living should no longer be a part of our lives.

It is futile (useless, fruitless) to live like the ungodly. When we were in slavery to sin, we were free from the control of righteousness. The outcome of those things is death (See: Ro. 6:1-23). We can’t serve two masters. “Either you will hate the one and love the other, or you will be devoted to the one and despise the other” (Matt. 6:24). We can’t live in the world of sin and follow Jesus Christ with our lives, too. These are in opposition to each other. In other words, you can’t walk left and walk right at the same time. They don’t parallel each other. Evil does not coexist with righteousness.

We also can’t walk in darkness and in the light at the same time. And, if we walk (in lifestyle) in darkness (sin, wickedness), yet claim to have fellowship with God, we are liars (1 Jn. 1:6). If we walk in darkness (in the flesh), we will die in our sins, i.e. we will lose our lives for eternity (Ro. 8:1-14; Lu. 9:23-25). And, if we make a practice of sinning, we do not have the hope of eternal life with God (Gal. 5:19-21). We can’t be open to hearing the voice of the Holy Spirit, in doing what he says, and in following his lead, if we are steeped in sinful rebellion against God, have our ears closed, and if we refuse to listen to what is truth, just because it doesn’t fit our lifestyles.

When we close our ears to the truth, and we choose to go our own way, instead, because we want to hold on to our sin, then we harden our hearts against the Spirit’s voice, and his promptings, and we end up becoming unfeeling and insensitive to the Word of God speaking to our hearts. We do this through a continual practice of resisting the Spirit’s voice, and giving in to willful sin time and time again. The more of this sinful world that we adopt into our lives and put into practice, the greater we become desensitized (numb) both to evil, and to the Holy Spirit’s conviction and urgings.

When an individual gets to the point of hardening his heart, via resisting the Holy Spirit, and choosing sin over God, as a regular practice of his life, it naturally flows that such individuals would then give themselves over to sensuality and the practice of every kind of impurity, with a continual lust for more. And, then, to top it off, they alter the gospel of Jesus Christ to fit their lustful and impure lifestyles so that they don’t feel guilty for their lifestyles of sin. And, this is why so many people today are preaching and teaching a half-truth diluted gospel message, so that they can continue in their sin, and still claim heaven as their eternal destiny.

So, what are some of these impure and sensual practices? They are not limited to just what is sexual in nature, but they include whatever is fleshly (worldly, unspiritual, ungodly). They include gossip, overeating (gluttony), self-indulgence in worldly pleasure, and being engrossed in the culture of our societies; lying, cheating, stealing, filthy language, and idolatry, as well as the viewing of pornography, watching sexually charged TV shows or movies, and extra-marital affairs (romantic or sexual), etc. And, it is not just the personal involvement with these sins which is wrong, but it is allowing ourselves to be entertained by them, and/or to give approval to these sinful practices in other people’s lives, which is what we do when we watch them.

Be Renewed (vv. 20-24)

But you did not learn Christ in this way, if indeed you have heard Him and have been taught in Him, just as truth is in Jesus, that, in reference to your former manner of life, you lay aside the old self, which is being corrupted in accordance with the lusts of deceit, and that you be renewed in the spirit of your mind, and put on the new self, which in the likeness of God has been created in righteousness and holiness of the truth.

So, what is the crux of the whole matter here? It is that, if we have been taught the truth that is in Christ Jesus, we did not learn Christ in the way of free license to continue in sin without guilt and without remorse, while claiming heaven as our eternal destiny. That is a false grace gospel.

The truth that is in Christ Jesus, which Jesus and his NT apostles taught, is that, with regard to our former way of living for sin and self, we are to lay it aside, reject it, and put it off. When we believe in Jesus Christ to be Lord and Savior of our lives, we are crucified with Christ in death to sin, and we are resurrected with him to newness of life, to be lived to Christ and to his righteousness. Daily we take up our cross and follow (obey) Christ. Daily we, by the Spirit, are putting to death the deeds of the flesh so that we might walk in the Spirit and no longer gratify the sinful cravings of our flesh (See: Lu. 9:23-25; Ro. 6:1-23; Ro. 8:1-14; Jn. 6:35-66).

Our old self, which is corrupted in accordance with the lusts of deceit, should no longer be in control over our lives. We should no longer be enslaved (addicted) to our sinful passions and desires. Jesus Christ set us free from all that through his death on a cross, and via his resurrection from the dead. He delivered us out of slavery to sin so that we could become bond-slaves of his righteousness. He died that we might die to sin and live to righteousness; that we might no longer live for ourselves, but for him who gave his life up for us. His grace is not a free license to continue in sin. His grace, which brings salvation, instructs us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives while we await Christ’s return (Ro. 6:1-23; 1 Pet. 2:24; 2 Co. 5:15, 21; Tit. 2:11-14).

Instead of still groveling around in the mud (filth, lewdness, immorality), we should be renewed in the spirit of our minds, and put on the new self, which in the likeness of God has been created in righteousness and holiness of the truth. This is the working of God’s Holy Spirit in our lives, but we have to cooperate with that work via submission and obedience to our Lord, and to His Word. We must choose to leave our old lives of sin behind us to follow (obey) Jesus Christ with our lives (Acts 26:16-18; Jn. 10:27-30; 1 Pet. 1:13-16). And, we must willingly put out of our lives what is corrupting our minds and our lifestyles, and put on what is wholesome, pure and righteous.

When we believe in Jesus Christ as Lord (owner-master) of our lives, and we are born again (born spiritually) of the Spirit of God, our old lives are put to death with Christ so that we might live our new lives, which are created to be like God in true righteousness and holiness. Our new lives are not supposed to be like our old lives, only maybe just slightly cleaned up. They are to be radically different! It is as if we were traveling west, and then we decided to travel east, instead. So, we do a U-turn, and we go the opposite direction. This is what takes place when we repent of our sins and when we choose to walk in obedience to our Lord. Our new lives are to be like Jesus.

We are not only made righteous through faith in Jesus Christ, but we must live righteously. He not only purifies us and makes us holy, but we must walk in holiness. And, holiness means we live our lives separate (unlike, different) from the world of sin, because we are being made into the likeness of Christ. Too many people who call themselves Christians reject this teaching by their lifestyles, because they are still practicing sin and they are entertaining sin in their minds and by the things they choose daily to take into their minds, and many are convinced that Satan still has power over their lives, and that they can’t say “No” to sin, but that is a lie! Jesus set us free! We just need to live like we are truly free, if truly we are in Christ Jesus by faith in him. And, we do this in the power of God’s Spirit living within us.

To My Beloved / An Original Work / November 14, 2011

Based off I Pet. 5:6-9; Eph. 6:10-20; Jms. 4:4-10

Be strong in the grace of Christ, and
Put on His full armor in your fight
Against the enemy of your souls,
And resist him with all your might.
Take up the shield of your faith within you.
Salvation’s helmet – you put it on.
Put on the belt of truth,
And walk in the Spirit,
And you’ll not be ashamed.
Love your Lord Jesus; call His Name.

Call on your Lord and Savior, Jesus, and
Make Him Lord and King of your hearts.
Obey all of His teachings He has given
To you to follow in all His ways.
Repent of your sins. Return to your God.
Follow Him where’er He leads you now.
Humble yourselves in full
Surrender to His will
For your lives today.
Bow before Him, and humbly pray.

Be strong in the grace of Christ, and
Obey your Lord in ev’rything, always
Keeping His teachings in your hearts near you.
Walk with Christ in ev’ry way.
Resist the devil. He will flee from you.
Draw near to God, and He’ll be near you.
Wash your hands you sinners
And double minded.
Weep and wail o’er sin.
With Christ, your new lives begin.

Gospel of Grace

Wednesday, June 21, 2017, 7:20 a.m. – The Lord Jesus put in mind the song “Songs in the Night.” Speak, Lord, your words to my heart. I read various scriptures on the subject of the gospel of God’s grace (NASB).

The Gospel Message (Acts 26:16-18)

But get up and stand on your feet; for this purpose I have appeared to you, to appoint you a minister and a witness not only to the things which you have seen, but also to the things in which I will appear to you; rescuing you from the Jewish people and from the Gentiles, to whom I am sending you, to open their eyes so that they may turn from darkness to light and from the dominion of Satan to God, that they may receive forgiveness of sins and an inheritance among those who have been sanctified by faith in Me.’

Paul was called of God to be an apostle of Jesus Christ and a minister of the gospel of Christ (of our salvation from sin). This is the call he was given by Jesus Christ, which embodies the message of the gospel of our salvation.

When we are born into this world, we are born with sin natures and we come up short of attaining God’s divine approval (his glory). We are bound in slavery to sin, without the hope of eternity with God. So, by God’s grace, Jesus Christ, God’s Son, died on a cross, putting our sins to death, and he was resurrected from the dead, victorious over sin. He did this so that we could have our spiritually blinded eyes opened, be turned from darkness (sin) to light (his righteousness), be delivered from the power of Satan, and be turned to God, to follow (obey) him. When this takes place in our lives, we receive forgiveness of sins, and we are given an inheritance among others who have been sanctified (purified) by faith in Jesus Christ. Amen!

Instructing Us (Titus 2:11-14)

For the grace of God has appeared, bringing salvation to all men, instructing us to deny ungodliness and worldly desires and to live sensibly, righteously and godly in the present age, looking for the blessed hope and the appearing of the glory of our great God and Savior, Christ Jesus, who gave Himself for us to redeem us from every lawless deed, and to purify for Himself a people for His own possession, zealous for good deeds.

While it is true that we are saved by God’s grace, through faith, and that this is not of ourselves, not of works lest anyone of us should boast, but it is the gift of God, this does not mean we do nothing, or that nothing is required of us (See: Eph. 2:8-10). God’s grace is not a “do nothing” gospel. It instructs (commands) us to deny (reject, refuse) ungodliness and worldly desires. The main reason Jesus died on the cross was not just to give us the hope of heaven when we leave this earth, or to give us an escape from hell, but it was that we might die with him to sin and be resurrected with him to newness of life to be lived to him and to his righteousness (See: Lu. 9:23-25; Ro. 6:1-23; Ro. 8:1-14; Eph. 4:17-24; 1 Pet. 2:24; 2 Co. 5:15, 21).

In other words, this also fits with Paul’s calling to the gospel, to turn people from darkness to light, and from the power of Satan to God, that they might receive forgiveness of sins, and so they might have an inheritance among the saints of God. God’s grace is not just that he took our place on a cross so that we would be free of the punishment of sin (eternal damnation). It is for the purpose that we might die to sin and live to righteousness, that sin would no longer be our master, but that we would now be bond-slaves of Christ’s righteousness. Therefore, faith in Jesus Christ means turning from our sins (repentance) and turning to our Lord to follow (obey) him. Instead of now living for sin and self, we now live self-controlled, upright and godly lives in the power of God’s Spirit now living within us, and for God’s glory.

A False Grace (Jude 1:3-4)

Beloved, while I was making every effort to write you about our common salvation, I felt the necessity to write to you appealing that you contend earnestly for the faith which was once for all handed down to the saints. For certain persons have crept in unnoticed, those who were long beforehand marked out for this condemnation, ungodly persons who turn the grace of our God into licentiousness and deny our only Master and Lord, Jesus Christ.

There are many people today, including many who call themselves ministers of the gospel of Jesus Christ, who are turning God’s grace into a free license for immorality (for continuing in willful sin against God). Some of these people even used to preach the full gospel message, but have since wandered off from their pure devotion to Jesus Christ to become followers of men, and to market the church to the world, much like they would any other business. Since the world is their target customers, they now dilute the gospel of our salvation in order to make it more acceptable and appealing to the world, and to the worldly church. Thus, they have turned God’s grace into licentiousness and they deny our ONLY MASTER AND LORD, JESUS CHRIST, by the very messages they proclaim.

Basically, what they do is teach a half-truth (false) gospel. Most of them do teach that we are sinners at birth, and that we can’t earn or deserve our own salvation. They teach that we are saved by God’s grace, through faith, and not by works, lest any of us should boast. And, they do preach that it is only by Jesus’ sacrifice for sins that any of us can be saved from our sins, escape the fires of hell (if they even mention that), and have the hope of eternal life with God.

All this is true, but it is only half the truth. They leave out the other half which is that Jesus died that we might die to sin and live to righteousness; that we might no longer live for ourselves, but for him who gave his life up for us. They strip the gospel message of the cross of Christ in the life of the believer, which is death to sin and living to God and to his righteousness and holiness. They fail to proclaim that if we walk (in lifestyle) in our flesh (in sin, in darkness), we will die in our sins, not live eternally (Ro. 8:1-14).

And, they tell their adherents that God requires nothing of them – no repentance, no obedience, and no submission to Christ and to his cross. Not only that, but they tell them that God is pleased with them no matter what they do, even when they are engrossed in willful sin against God. So, the way they teach the gospel is more like the broad road that leads to destruction, rather than as the narrow road, that few find, which leads to eternal life with God. They turn faith in Christ into nothing more than a mere acknowledgment of who Christ is or of what he did for us in dying for our sins, and as a mere acceptance of that fact. But, there is no death to sin or living to righteousness in their gospel message, thus there is no new birth of the Spirit of God, and no promise of eternal life with God, either.

Be Holy (1 Pet. 1:13-16)

Therefore, prepare your minds for action, keep sober in spirit, fix your hope completely on the grace to be brought to you at the revelation of Jesus Christ. As obedient children, do not be conformed to the former lusts which were yours in your ignorance, but like the Holy One who called you, be holy yourselves also in all your behavior; because it is written, “You shall be holy, for I am holy.”

Another factor that many of them fail to mention, as well, is that our salvation is not a one-time event, after which we live however we want, and that one day we get to go to heaven. That is hogwash! Scripture disputes that notion all throughout the New Testament! Our salvation is progressive, i.e. we are saved (past), we are being saved (present and continuous), and we will be saved (future) when Jesus Christ returns and our salvation is complete. It is not just our initial faith which saves us, but it is us continuing and walking in that faith which secures our eternal salvation (See: Lu. 9:23-25; Jn. 8:31-32; Ro. 8:1-14; Ro. 11:17-24; 1 Jn. 1:5-9; Jn. 6:35-66; etc.).

Here again is the message which says we must not only obey our Lord, but that we must forsake our former way of living for sin and self. This is what it means to be “born again.” And, this is what it means to walk in the Spirit and no longer according to the flesh, for if we walk (conduct our lives), according to the flesh, we will die in our sins, but if by the Spirit we are putting to death the deeds of the flesh, we will live with Christ for eternity (See: Ro. 8:1-14; cf. Lu. 9:23-25). Instead of living for self and for sensual pleasure, we are to be holy. To be holy means to be separate (unlike, different) from the world of sin, because we are being made into the likeness of God/Christ. And, we are to do this in all our behavior. Amen!

Songs in the Night / An Original Work / December 18, 2013

“About midnight Paul and Silas were praying and singing hymns to God,
And the other prisoners were listening to them.” Acts 16:25 NIV ‘84

Lord, I praise You forevermore.
You, my Savior, I now adore.
Hope in heaven awaiting me,
Because You died at Calvary.

I have been forgiven,
And I’m bound for heaven.
Jesus set me free from
All my sin, I say.
I will praise Him always!

Lord, I love You for all You’ve done:
Overcame death, my vict’ry won!
Jesus saved me, and now I’m free!
I rejoice in His love for me.

I will walk in vict’ry!
My sin is but hist’ry!
I am free to please Him
With my life today.
I will love Him always!

Lord, I thank You for giving me
A new life bought at Calvary.
Loving Jesus, I meet with Him.
Tender mercies now flow within.

Lord, I am so thankful;
Through my Lord, I’m able
To sit at His table;
Fellowship with Him.
I will thank Him always!

Prepare for Action

Thursday, June 15, 2017, 9:34 p.m. – The Lord Jesus put in mind the song “Only to Be What He Wants Me to Be.” Speak, Lord, your words to my heart. I read 1 Peter 1 (Select vv. NASB).

Born Again (vv. 3-5)

Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to obtain an inheritance which is imperishable and undefiled and will not fade away, reserved in heaven for you, who are protected by the power of God through faith for a salvation ready to be revealed in the last time.

What does it mean to be born again? First, we are born physically of a mother, and then, because of God’s grace to us, and by faith in Jesus Christ, we are born of the Spirit of God to new lives in Christ Jesus, our Lord. One is a physical birth. The other is a spiritual birth. So, how are we born again?

Well, first of all Jesus Christ, the Son of God (and God) had to die on a cross. He who knew no sin became sin for us so that we might become the righteousness of God (2 Co. 5:21). He put our sins to death on that cross. And, when he was resurrected from the dead, he rose victorious over sin, hell, Satan and death. Jesus died that we might die to sin and live to righteousness. So, when we believe in him, we are crucified with him in death to sin, and we are resurrected with him to newness of life, created to be like God in true righteousness and holiness. The old has gone. The new has come. We are born again of the Spirit of God, and Christ now lives in us.

Various Trials (vv. 6-9)

In this you greatly rejoice, even though now for a little while, if necessary, you have been distressed by various trials, so that the proof of your faith, being more precious than gold which is perishable, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ; and though you have not seen Him, you love Him, and though you do not see Him now, but believe in Him, you greatly rejoice with joy inexpressible and full of glory, obtaining as the outcome of your faith the salvation of your souls.

So, we rejoice in our salvation and in the hope of eternal life with God. Yet, our hope is not just that one day we will be with our Lord forever, but our hope is in the freedom he has given us to walk (conduct our lives) not after the flesh, but according to the Spirit. Our hope is that we have a Savior, who is our Lord, but who is also our friend, confidant, counselor, guide, helper, strength, healer, comforter, encourager, and teacher, etc. Our hope is that we are in a personal and intimate relationship with our God, which gives us not only future hope, but present and living hope day by day, which is what keeps us going when times get tough.

Our hope, too, is that God created us for a purpose, and he has given meaning to our lives, and purpose and direction, and that even our trials are part of his plan for our lives in order to purify us, to make us holy, and to prepare us for his service. Also, our trials are for the purpose to test our faith, to make it stronger and more resilient. When we suffer, it is for our good, to make us more like Jesus, and to teach us to rely on God and not on ourselves. We, too, learn patience and perseverance through difficult times. And, we grow closer to our Lord, mature in our faith, and increase in our seriousness of our walk of faith, when we respond to our trials with grace, with trust in our Lord, and with submission to his perfect will for our lives.

Prepare Minds (vv. 13-16)

Therefore, prepare your minds for action, keep sober in spirit, fix your hope completely on the grace to be brought to you at the revelation of Jesus Christ. As obedient children, do not be conformed to the former lusts which were yours in your ignorance, but like the Holy One who called you, be holy yourselves also in all your behavior; because it is written, “You shall be holy, for I am holy.”

In our minds we store memories, good and bad. In our minds we think, we believe, we discern, make decisions, and react to our circumstances. In our minds we entertain sinful thoughts or we dwell on heavenly things. Part of God’s saving grace to us is in the renewing of our minds, in the healing of past hurts, and in transforming how we believe and perceive things. Yet, we have a responsibility regarding our minds, in the renewing process, and that is in the putting off of the old, and the putting on of the new; in thinking about things which are pure, right, true, and beneficial, rather than thinking hateful thoughts or impure thoughts.

We also have a responsibility for what we take into our minds, to make sure that we are not feeding our minds with what is garbage, or what is immoral, wicked, and ungodly, etc. If we take garbage into our minds, that is what is going to come out in our words and actions and attitudes. If we entertain our minds with the sinful acts of others, this is what our minds will dwell on, and often our actions and words will follow suit. So, if we are going to prepare our minds for action, we need to keep our minds pure and focused on Jesus Christ and on the truths of his Word. And, we need to take God’s Word seriously and apply its truths to our daily lives.

Conduct Yourselves (vv. 17-19)

If you address as Father the One who impartially judges according to each one’s work, conduct yourselves in fear during the time of your stay on earth; knowing that you were not redeemed with perishable things like silver or gold from your futile way of life inherited from your forefathers, but with precious blood, as of a lamb unblemished and spotless, the blood of Christ.

What does it mean to conduct ourselves in fear? I believe this is speaking here of the fear of the Lord, which is reverence, respect, honor, value, esteem, adoration, worship, obedience and submission to our Lord. Our conduct is the way in which we live, i.e. our daily practice. This is how we should live, day in and day out. Conducting ourselves in fear is also living on this earth as though we truly do not belong here, as though this world and all its stuff is really not our home, but with an eternal focus in mind. We are not here to build kingdoms on this earth, but to help, to work to advance God’s heavenly kingdom while we still live here. We are not here, in other words, to live to please and entertain ourselves, but we are here to give glory to God in all that we do and say and think and are.

It also means that we live holy lives, pleasing to God. Being holy means we are separate (set apart, unlike, different) from the world, because we are being made to be like Jesus. We should no longer be conformed to the ways (patterns, attitudes, values) of this world, but we are to be transformed of the Spirit of God in the renewing of our minds. Our new lives should not look like our old lives, and only slightly cleaned up to be more presentable. Our new lives should be radically different from our old lives, because we died with Christ to sin, and we were resurrected with him to newness of life, to be lived to him and to his righteousness.

Only to Be What He Wants Me to Be
Norman J. Clayton

Only to be what He wants me to be,
Every moment of every day,
Yielded completely to Jesus alone
Every step of this pilgrim way…

A Benediction

Tuesday, June 13, 2017, 7:00 a.m. – The Lord Jesus put in mind the song “God Be with You till We Meet Again.” Speak, Lord, your words to my heart. I read Jeremiah 30:23-31:11: (Select vv. ESV).

A Whirling Tempest (30:23-24)

Behold the storm of the Lord!
Wrath has gone forth,
a whirling tempest;
it will burst upon the head of the wicked.
The fierce anger of the Lord will not turn back
until he has executed and accomplished
the intentions of his mind.
In the latter days you will understand this.

We are living in those latter days now. And, there are many storms and tempests blowing all around us. Some of them are literal storms, while others are outbursts and eruptions of a different kind (nature). Some are impacting the atmosphere associated with the physical earth, while others are influencing our surroundings on a more social, economic, religious and/or political sphere. And, both kinds of tempests can result in violence and destruction of property, and can cause loss of life and health and well-being. Some are literally storms of the Lord, which he generates, even though he may use human beings to carry them out. Others are allowed by God, because he allows evil to exist in this world, but he sets limits on them.

In context, what we learn here is that God first judged his wayward and rebellious people. He used wicked people, who were bent on the destruction of Israel, as his divine instruments of judgment on his adulterous and idolatrous children. And, then, when he had accomplished his purposes in the hearts of his people, he turned on their enemies, and he did to his people’s enemies what they did to Israel.

And, so it is again in these last days. God is judging and will judge his adulterous and rebellious children, i.e. his wayward church (See: Rev. 2-3), and he is using and will use the US government, their allies, the beast and the false prophet, as his divine instruments of judgment, but then he will turn on them, and it will be payback, and they will receive back in spades what they did, are doing, and yet will do to others. And, this storm is not far off, I believe. Although God uses evil and wicked people to accomplish his purposes in the hearts and minds of his followers, yet he still judges them for their evil deeds.

They Found Grace (31:1-6)

“At that time, declares the Lord, I will be the God of all the clans of Israel, and they shall be my people.”
Thus says the Lord:
“The people who survived the sword
found grace in the wilderness;
when Israel sought for rest,
the Lord appeared to him from far away.
I have loved you with an everlasting love;
therefore I have continued my faithfulness to you.
Again I will build you, and you shall be built,
O virgin Israel!
Again you shall adorn yourself with tambourines
and shall go forth in the dance of the merrymakers.
Again you shall plant vineyards
on the mountains of Samaria;
the planters shall plant
and shall enjoy the fruit.
For there shall be a day when watchmen will call
in the hill country of Ephraim:
‘Arise, and let us go up to Zion,
to the Lord our God.’”

Throughout history, the primary purpose for God judging his people, and for discipling them and scourging them, was to revive and to restore them, and to turn their hearts away from their idols back to God, to follow him in all their ways from that day forward. He also uses divine discipline as a means to holiness and sanctification, that we might bear much fruit for his eternal kingdom, and that we might yield the peaceful fruit of righteousness. And, this, too, is his grace to us, because he loves us so much, so he will do what is needed (necessary) in order to bring us back to him, because what we need is to be in fellowship with him and to be walking in his ways. God always wants what is best for us, and this is what is best for us.

When we put our faith and trust in Jesus Christ, to be Lord and Savior of our lives, we are crucified with Christ in death to sin, and we are resurrected with Christ in newness of life, created to be like God in true righteousness and holiness. Jesus died, not just to free us from the penalty of sin (spiritual death/eternal damnation), and not just to give us the hope of eternal life with God. Jesus died that we might die to sin and live to righteousness. He died that we might no longer live for ourselves, but for him who gave his life up for us. His grace is NOT a free license to continue in willful sin against God. His grace, which brings salvation, teaches us to say “NO” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives while we wait for his return. If we say we have fellowship with God, but we walk (in lifestyle) in darkness (sin), we are liars.

So, for those who have wandered off from the purpose for which we were saved, or for those who make a profession of faith in Jesus, but who never have truly believed in Jesus Christ, because they never did turn from their sins or follow the Lord in obedience, the call is to repent of your sins, leave your life of sin behind you, and turn to God to follow him in all his ways. He will revive and restore you, or he will save you from your sins for the first time. Concerning the adulterous, idolatrous and worldly church now, when he disciplines them in judgment, and he revives them, they will once again have the joy and peace of the Lord, and of their salvation, and they will walk in his holiness, and they will be his witnesses so that others can be saved.

A Straight Path (31:9-11)

With weeping they shall come,
and with pleas for mercy I will lead them back,
I will make them walk by brooks of water,
in a straight path in which they shall not stumble,
for I am a father to Israel,
and Ephraim is my firstborn.
“Hear the word of the Lord, O nations,
and declare it in the coastlands far away;
say, ‘He who scattered Israel will gather him,
and will keep him as a shepherd keeps his flock.’
For the Lord has ransomed Jacob
and has redeemed him from hands too strong for him.

When we sin against our Lord, and the Holy Spirit convicts our hearts, it should bring us to tears. Yet, we should not be sorrowful with a worldly sorrow, just because we got caught, or just because we got disciplined, but we should have a godly sorrow which leads to genuine repentance, i.e. to a change of heart and mind which results in change of words and actions. We should be humbled that God spared our lives, and that he cared enough about us to move us to repentance, and that he did not leave us floundering in our sins. We should be so grateful for his grace to us in bringing pain and suffering into our lives so as to motivate us toward his holiness and righteousness; and away from sin and rebellion, to walks of faith and obedience to our Lord.

Yet, when this time comes, and the church is scattered because of God’s judgments, and because of the severity of the persecution of the saints of God who are following the ways of the Lord, which may already be what is taking place in other parts of the world; and many are martyred for their faith and testimonies for Jesus Christ, many of us will be separated from each other, and we will not be rejoined until we are all with our Lord forever. So, for those who survive this storm, let this benediction be for you (for us).

God Be with You till We Meet Again
Jeremiah E. Rankin, William G. Tomer

God be with you till we meet again;
by his counsels guide, uphold you,
with his sheep securely fold you;
God be with you till we meet again.

God be with you till we meet again;
neath his wings securely hide you,
daily manna still provide you;
God be with you till we meet again.

God be with you till we meet again;
when life’s perils thick confound you,
put his arms unfailing round you;
God be with you till we meet again.

God be with you till we meet again;
keep love’s banner floating o’er you,
smite death’s threatening wave before you;
God be with you till we meet again.

Till we meet, till we meet,
till we meet at Jesus’ feet;
till we meet, till we meet,
God be with you till we meet again.

Seek Him

Friday, June 9, 2017, 4:24 a.m. – The Lord Jesus put in mind the song “Jesus, Lead Me.” Speak, Lord, your words to my heart. I read Psalm 24 (ESV).

We are The Lord’s (vv. 1-2)

The earth is the Lord’s and the fullness thereof,
the world and those who dwell therein,
for he has founded it upon the seas
and established it upon the rivers.

Our God is absolutely sovereign (in control) over all that he has made. There is nothing which escapes his notice. What he allows, he allows for a purpose. He knows the beginning from the end. Much of what is going on in the world right now was prophesied about over (or nearly) 2,000 years ago. And, there is a reason for it all. It is by God’s design that many of these things should be happening, that they should be taking place, for they serve the ultimate end which God desires, which is the salvation of human souls.

Who Has Clean Hands (vv. 3-6)

Who shall ascend the hill of the Lord?
And who shall stand in his holy place?
He who has clean hands and a pure heart,
who does not lift up his soul to what is false
and does not swear deceitfully.
He will receive blessing from the Lord
and righteousness from the God of his salvation.
Such is the generation of those who seek him,
who seek the face of the God of Jacob. Selah

Who can come into God’s holy presence? And, be in relationship with God Almighty? He who has clean hands and a pure heart. So, how do we get such clean hands and a pure heart? Through God-given faith in Jesus Christ, the Son of God, and in what he did for us in dying on a cross for our sins so that we could be delivered from slavery to sin and become servants of his righteousness. So, what does this faith look like? It is divinely persuaded as to God’s perfect will for our lives, and it submits to those purposes. The one who has such faith dies with Christ to sin that he might live to Christ and to his righteousness. He no longer lives (in lifestyle) to gratify the sinful cravings of his flesh, but he now walks (conducts his life) according to (in agreement with) the Spirit of God (Ro. 6:1-23; Ro. 8:1-14; Eph. 4:17-24).

Part of walking according to the Spirit, and no longer according to the flesh, has to do with honesty and integrity of heart. This person does not make a practice of lying, tricking, deceiving, using or manipulating others to his advantage, nor does he worship what is false. He does not give his heart, mind and soul, his devotion and passion, or his respect and honor to what is not of God, or to what is clearly antichrist and against the teachings of scripture. Nor does he allow his heart to be given in such a way as this, to the degree that it should be given to God, to anything or anyone other than God – Father, Son and Holy Spirit, for this would be idolatry or spiritual adultery. God is to be first and foremost in all that we do, think or are.

If we want to be blessed of the Lord and have his righteousness credited to our accounts, then we need to understand that faith in Jesus Christ means death to sin and living to righteousness. Jesus said that if we want to come after him, we must deny self, take up our cross daily (die daily to sin and self) and follow (obey) him. He said if we hold on to our old lives (of living for sin and self), we will lose them (die in our sins). But, if we lose our lives (die with Christ to sin), we will gain eternal life (Lu. 9:23-25; Ro. 8:1-14). For, Jesus did not die merely that we might escape hell and have the promise of heaven when we die. He died that we might die to sin and live to righteousness; that we might no longer live for ourselves, but for him who gave his life up for us (1 Pet. 2:24; 2 Co. 5:15, 21).

God’s grace to us is not a free license to continue in willful sin against God without guilt, and without remorse. His grace, which brings salvation, teaches us to say “NO” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives while we wait for Christ’s return (Tit. 2:11-14). Yet, many people today are rejecting this teaching, and are preaching feel-good messages intended to tickle itching ears and to give their adherents an “escape clause” from living righteously, by telling them that God requires nothing of them – no repentance, no obedience, no submission, and no surrender to the Lordship of Christ required, they say. So, they have diluted the gospel to a mere acknowledgment of Jesus Christ and a mere acceptance of his forgiveness of their sins, but this is not faith!

If we want to know God, and to be in relationship with him, to have our sins forgiven, and to have the hope of eternal life, then we need to no longer live according to the flesh, but now according to the Spirit, reborn of the Spirit of God, and empowered to live godly and holy lives, pleasing to God. This is what God’s word teaches us: Lu. 9:23-25; Jn. 6:35-66; Jn. 10:27-30; Acts 26:16-18; Ro. 6:1-23; Ro. 8:1-14; 2 Co. 5:15, 21; Gal. 2:20; Gal. 5:19-21; Eph. 4:17-24; Tit. 2:11-14; 1 Pet. 2:24; 1 Jn. 1:5-9; & 1 Jn. 2:3-6.

Mighty in Battle (vv. 7-10)

Lift up your heads, O gates!
And be lifted up, O ancient doors,
that the King of glory may come in.
Who is this King of glory?
The Lord, strong and mighty,
the Lord, mighty in battle!
Lift up your heads, O gates!
And lift them up, O ancient doors,
that the King of glory may come in.
Who is this King of glory?
The Lord of hosts,
he is the King of glory! Selah

Maybe you have never believed in Jesus Christ to be Lord and Savior of your life, although you have been thinking about it. Or, perhaps, you have a false faith in Jesus, which is no faith at all, because it is based on a lie which has told you that God requires nothing of you for you to have eternal life with God. Or, you may be a true believer in Jesus Christ, but at some point in your Christian walk you drifted away from your pure devotion to Christ, and you allowed the world of sin to creep back into your life. Yet, whatever your situation may be, Jesus is standing at the door, he is knocking, and he is asking to be let into your heart and life, or to be let back into your life.

Yet, know this: Jesus already won the battle over sin for you at the cross. You can do nothing to earn or to deserve your own salvation. We are not saved by our works, but we are saved to good works, which God planned in advance for us to do, that we should walk (in lifestyle) in them (Eph. 2:8-10). Yet, we are his workmanship, so He gives us all we need to live godly and holy lives, pleasing to him. He strengthens and empowers us. We just have to live in his power and strength and no longer give way to the flesh.

He gives us the way out from under temptation, so we can stand up under it. He teaches, counsels, guides and directs us in the way we should go. A walk according to the Spirit is just that – according to and empowered by the Spirit of God, and not of our own flesh or of our own making. He conquered our sin via his death and resurrection. He delivered us out of slavery to sin that we might live righteously before him. We just have to surrender to him and let him work his grace and his righteousness in and through our lives. We just have to say “Yes” to him, and do what he says, all in the power and working of God’s Spirit now living within us. His yoke is easy and his burden is light, because he carries us through to the end.

Jesus, Lead Me / An Original Work / July 22, 2011

Jesus, lead me all the way.
Be my hope and be my stay.
Gently lead me where I should go,
So Your Spirit, I want to know.
Open up my heart to You.
Fill me with Your love and truth.
Make my heart want to obey.
Be my Lord today. Gently lead always.

Jesus, lover of my soul,
Cleanse my heart, and make me whole;
Be transformed in my heart today,
As I turn from my sin and pray.
Make Your will known to my heart.
May I not from You depart.
How I long to hear You now,
As I humbly bow. Jesus, hear me now.

The Good Way

Thursday, June 8, 2017, 8:08 a.m. – the Lord Jesus put in mind the song “Jesus, I Am Resting, Resting.” Speak, Lord, your words to my heart. I read Jeremiah 6 (quoting vv. 13-20 NASB).

No Peace (vv. 13-15)

“For from the least of them even to the greatest of them,
Everyone is greedy for gain,
And from the prophet even to the priest
Everyone deals falsely.
“They have healed the brokenness of My people superficially,
Saying, ‘Peace, peace,’
But there is no peace.
“Were they ashamed because of the abomination they have done?
They were not even ashamed at all;
They did not even know how to blush.
Therefore they shall fall among those who fall;
At the time that I punish them,
They shall be cast down,” says the Lord.

According to the news, there have been numerous terrorist attacks, of late, in the capital cities of at least four countries: London, UK (March 2017); Paris, France (April 2017); Stockholm, Sweden (April 2017); London, UK (June 2017); and Tehran, Iran (June 2017), among others. There have also been cries for solidarity with these nations, i.e. for “unity or agreement of feeling or action, especially among individuals with a common interest; mutual support within a group” (Google). And, there has been numerous calls for the obliteration of terrorism, and for world peace and tolerance. And, by tolerance they mean broad-mindedness and acceptance of all religions as viable, and acceptance of and lenience towards sinful lifestyles.

All of this, I believe, is intentional and well-orchestrated, and its intention is to bring the world together as one, in unity under a one world government and a one world religion. In other words, this is the work of the New World Order “beast,” who (or which) has been using the US government and its military, and their allies, as well as hired guns (terrorists for hire), to force or to coerce independent nations, peoples, and people of faith, particularly Christians, to bow to this “beast,” and to unify with this New World Order in giving up sovereignty, human rights, and our faith, so that we can join hands across this globe singing “Kumbaya.” It is not terrorism they want to obliterate, though, since they support it, but all opposing forces to the rule of this “beast.” They want to do away with the gospel of Jesus Christ, too.

They are building a case for the need for “world peace,” but it will come at a price, and that is the cost of sacrificing faith, principle, standards, and doctrine. And, this has been developing within the church, particularly inside the institutional church, for some time now. By turning the church into a business and/or a social or civic organization, and by, thus, targeting the world as their customer base, they have diluted the gospel message to make it more appealing to the world, and to where it will soon fit well within this “tolerance” and “world peace” theme. So many preachers now are preaching a gospel which turns into a broad road that many travel, instead of the narrow road that few find. They preach that all one has to do is to acknowledge Jesus’ existence, and accept his forgiveness of their sins, and they are saved, secured, and bound for heaven when they die.

They put Band-Aids over serious sin issues, and they promise them heaven and eternal life with God. But, they tell them God requires nothing of them – no repentance, no obedience to the Word of God, and no surrender or submission to Christ and his cross. There is no death to sin in this gospel, thus there can be no life in the Spirit, either. It is all human-based faith, which is useless, because it does not slay the sinner (put sin to death), but it entertains him with feel-good messages to tickle itching ears. And, one day the adherents of this false grace gospel will hear, “Depart from me, I never knew you,” rather than “Well done, thou good and faithful servant.”

The Ancient Paths (vv. 16-17)

Thus says the Lord,
“Stand by the ways and see and ask for the ancient paths,
Where the good way is, and walk in it;
And you will find rest for your souls.
But they said, ‘We will not walk in it.’
“And I set watchmen over you, saying,
‘Listen to the sound of the trumpet!’
But they said, ‘We will not listen.’

So, the good counsel here is to seek after the “ancient paths,” where the “good way” is, and to walk (live, conduct our lives) in it. What this is speaking of is the way of holiness and the path of righteousness and godliness, and obedience to Christ, and surrender to his cross, i.e. to death to sin and to living to righteousness. In other words, we must die with Christ to sin and be resurrected with Christ to newness of life, created to BE LIKE HIM in TRUE RIGHTEOUSNESS AND HOLINESS (See: Eph. 4:17-24; Ro. 6).

Jesus said that if we want to come after him we must deny self and take up our cross daily (die daily to sin and self) and follow (obey) him. He said if we hold on to our old lives (of living for sin and self), we will lose them (we die in our sins). But, if we lose our lives for his sake, i.e. if we die with him to sin, we will gain eternal life (Lu. 9:23-25). Paul reiterated this message when he said that the righteous requirement of the law is fulfilled in us who walk (in lifestyle) not according to our flesh, but according to the Spirit. For, if we walk according to the flesh, we will die in our sins, but if by the Spirit we are putting to death the deeds of the flesh, we will live with Christ for eternity (Ro. 8:1-14). John said that if we say we have fellowship with God, but we walk (conduct our lives) in darkness (sin), we are liars (1 Jn. 1:6).

If we walk (in lifestyle) in the “ancient paths,” i.e. in the way of holiness, we will find rest for our souls. To be holy means to be set apart (unlike, different) from the world of sin because we are being made into the likeness of Christ. Too many are preaching a false grace gospel which does not lead people to live holy lives, but which coddles them in their sinful lifestyles. And, they will never find rest for their souls, because they are continually wandering off to follow what is unholy, ungodly, unrighteous and immoral. Even though they know the truth (many do), they will not listen to the truth.

Sowing and Reaping (vv. 18-20)

“Therefore hear, O nations,
And know, O congregation, what is among them.
“Hear, O earth: behold, I am bringing disaster on this people,
The fruit of their plans,
Because they have not listened to My words,
And as for My law, they have rejected it also.
“For what purpose does frankincense come to Me from Sheba
And the sweet cane from a distant land?
Your burnt offerings are not acceptable
And your sacrifices are not pleasing to Me.”

We read in Galatians 6: “Do not be deceived, God is not mocked; for whatever a man sows, this he will also reap. For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life” (vv. 7-8).

God is not interested in what we are willing to do for him, of our own choosing. He is not pleased by the self-imposed sacrifices we are willing to make, or by our religious performances. What pleases him is when we honor and respect him as Lord of our lives, and when we humbly submit ourselves to obeying His Word, His Will, and His Ways, and to walk in them every day.

Jesus, I am Resting, Resting
Jean Sophia Pigott

Jesus, I am resting, resting,
In the joy of what Thou art;
I am finding out the greatness
Of Thy loving heart.
Thou hast bid me gaze upon Thee,
And Thy beauty fills my soul,
For by Thy transforming power,
Thou hast made me whole.

O, how great Thy loving kindness,
Vaster, broader than the sea!
O, how marvelous Thy goodness,
Lavished all on me!
Yes, I rest in Thee, Belovèd,
Know what wealth of grace is Thine,
Know Thy certainty of promise,
And have made it mine.

Simply trusting Thee, Lord Jesus,
I behold Thee as Thou art,
And Thy love, so pure, so changeless,
Satisfies my heart;
Satisfies its deepest longings,
Meets, supplies its every need,
Compasseth me round with blessings:
Thine is love indeed!

Ever lift Thy face upon me
As I work and wait for Thee;
Resting ‘neath Thy smile, Lord Jesus,
Earth’s dark shadows flee.
Brightness of my Father’s glory,
Sunshine of my Father’s face,
Keep me ever trusting, resting,
Fill me with Thy grace.

Jesus, I am resting, resting,
In the joy of what Thou art;
I am finding out the greatness
Of Thy loving heart.