Put On the New

Friday, June 23, 2017, 7:51 a.m. – The Lord Jesus put in mind the song “To My Beloved.” Speak, Lord, your words to my heart. I read Ephesians 4:17-24 (NASB).

No Longer (vv. 17-19)

So this I say, and affirm together with the Lord, that you walk no longer just as the Gentiles also walk, in the futility of their mind, being darkened in their understanding, excluded from the life of God because of the ignorance that is in them, because of the hardness of their heart; and they, having become callous, have given themselves over to sensuality for the practice of every kind of impurity with greediness.

Our walk is how we live our lives day in and day out. It is what we think, do, say and believe, as well as it entails our attitudes, perceptions, philosophies, values and morals. It is also our habits – rituals, traditions and practices. Our walk is not to be like that of the ungodly. We are not supposed to think like this sinful world, nor adopt their attitudes, values and practices. When we were blinded by sin’s deceitfulness, we walked in that way. We were under the power and influence of the evil one. But, now that we have been saved from our sins, that old way of living should no longer be a part of our lives.

It is futile (useless, fruitless) to live like the ungodly. When we were in slavery to sin, we were free from the control of righteousness. The outcome of those things is death (See: Ro. 6:1-23). We can’t serve two masters. “Either you will hate the one and love the other, or you will be devoted to the one and despise the other” (Matt. 6:24). We can’t live in the world of sin and follow Jesus Christ with our lives, too. These are in opposition to each other. In other words, you can’t walk left and walk right at the same time. They don’t parallel each other. Evil does not coexist with righteousness.

We also can’t walk in darkness and in the light at the same time. And, if we walk (in lifestyle) in darkness (sin, wickedness), yet claim to have fellowship with God, we are liars (1 Jn. 1:6). If we walk in darkness (in the flesh), we will die in our sins, i.e. we will lose our lives for eternity (Ro. 8:1-14; Lu. 9:23-25). And, if we make a practice of sinning, we do not have the hope of eternal life with God (Gal. 5:19-21). We can’t be open to hearing the voice of the Holy Spirit, in doing what he says, and in following his lead, if we are steeped in sinful rebellion against God, have our ears closed, and if we refuse to listen to what is truth, just because it doesn’t fit our lifestyles.

When we close our ears to the truth, and we choose to go our own way, instead, because we want to hold on to our sin, then we harden our hearts against the Spirit’s voice, and his promptings, and we end up becoming unfeeling and insensitive to the Word of God speaking to our hearts. We do this through a continual practice of resisting the Spirit’s voice, and giving in to willful sin time and time again. The more of this sinful world that we adopt into our lives and put into practice, the greater we become desensitized (numb) both to evil, and to the Holy Spirit’s conviction and urgings.

When an individual gets to the point of hardening his heart, via resisting the Holy Spirit, and choosing sin over God, as a regular practice of his life, it naturally flows that such individuals would then give themselves over to sensuality and the practice of every kind of impurity, with a continual lust for more. And, then, to top it off, they alter the gospel of Jesus Christ to fit their lustful and impure lifestyles so that they don’t feel guilty for their lifestyles of sin. And, this is why so many people today are preaching and teaching a half-truth diluted gospel message, so that they can continue in their sin, and still claim heaven as their eternal destiny.

So, what are some of these impure and sensual practices? They are not limited to just what is sexual in nature, but they include whatever is fleshly (worldly, unspiritual, ungodly). They include gossip, overeating (gluttony), self-indulgence in worldly pleasure, and being engrossed in the culture of our societies; lying, cheating, stealing, filthy language, and idolatry, as well as the viewing of pornography, watching sexually charged TV shows or movies, and extra-marital affairs (romantic or sexual), etc. And, it is not just the personal involvement with these sins which is wrong, but it is allowing ourselves to be entertained by them, and/or to give approval to these sinful practices in other people’s lives, which is what we do when we watch them.

Be Renewed (vv. 20-24)

But you did not learn Christ in this way, if indeed you have heard Him and have been taught in Him, just as truth is in Jesus, that, in reference to your former manner of life, you lay aside the old self, which is being corrupted in accordance with the lusts of deceit, and that you be renewed in the spirit of your mind, and put on the new self, which in the likeness of God has been created in righteousness and holiness of the truth.

So, what is the crux of the whole matter here? It is that, if we have been taught the truth that is in Christ Jesus, we did not learn Christ in the way of free license to continue in sin without guilt and without remorse, while claiming heaven as our eternal destiny. That is a false grace gospel.

The truth that is in Christ Jesus, which Jesus and his NT apostles taught, is that, with regard to our former way of living for sin and self, we are to lay it aside, reject it, and put it off. When we believe in Jesus Christ to be Lord and Savior of our lives, we are crucified with Christ in death to sin, and we are resurrected with him to newness of life, to be lived to Christ and to his righteousness. Daily we take up our cross and follow (obey) Christ. Daily we, by the Spirit, are putting to death the deeds of the flesh so that we might walk in the Spirit and no longer gratify the sinful cravings of our flesh (See: Lu. 9:23-25; Ro. 6:1-23; Ro. 8:1-14; Jn. 6:35-66).

Our old self, which is corrupted in accordance with the lusts of deceit, should no longer be in control over our lives. We should no longer be enslaved (addicted) to our sinful passions and desires. Jesus Christ set us free from all that through his death on a cross, and via his resurrection from the dead. He delivered us out of slavery to sin so that we could become bond-slaves of his righteousness. He died that we might die to sin and live to righteousness; that we might no longer live for ourselves, but for him who gave his life up for us. His grace is not a free license to continue in sin. His grace, which brings salvation, instructs us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives while we await Christ’s return (Ro. 6:1-23; 1 Pet. 2:24; 2 Co. 5:15, 21; Tit. 2:11-14).

Instead of still groveling around in the mud (filth, lewdness, immorality), we should be renewed in the spirit of our minds, and put on the new self, which in the likeness of God has been created in righteousness and holiness of the truth. This is the working of God’s Holy Spirit in our lives, but we have to cooperate with that work via submission and obedience to our Lord, and to His Word. We must choose to leave our old lives of sin behind us to follow (obey) Jesus Christ with our lives (Acts 26:16-18; Jn. 10:27-30; 1 Pet. 1:13-16). And, we must willingly put out of our lives what is corrupting our minds and our lifestyles, and put on what is wholesome, pure and righteous.

When we believe in Jesus Christ as Lord (owner-master) of our lives, and we are born again (born spiritually) of the Spirit of God, our old lives are put to death with Christ so that we might live our new lives, which are created to be like God in true righteousness and holiness. Our new lives are not supposed to be like our old lives, only maybe just slightly cleaned up. They are to be radically different! It is as if we were traveling west, and then we decided to travel east, instead. So, we do a U-turn, and we go the opposite direction. This is what takes place when we repent of our sins and when we choose to walk in obedience to our Lord. Our new lives are to be like Jesus.

We are not only made righteous through faith in Jesus Christ, but we must live righteously. He not only purifies us and makes us holy, but we must walk in holiness. And, holiness means we live our lives separate (unlike, different) from the world of sin, because we are being made into the likeness of Christ. Too many people who call themselves Christians reject this teaching by their lifestyles, because they are still practicing sin and they are entertaining sin in their minds and by the things they choose daily to take into their minds, and many are convinced that Satan still has power over their lives, and that they can’t say “No” to sin, but that is a lie! Jesus set us free! We just need to live like we are truly free, if truly we are in Christ Jesus by faith in him. And, we do this in the power of God’s Spirit living within us.

To My Beloved / An Original Work / November 14, 2011

Based off I Pet. 5:6-9; Eph. 6:10-20; Jms. 4:4-10

Be strong in the grace of Christ, and
Put on His full armor in your fight
Against the enemy of your souls,
And resist him with all your might.
Take up the shield of your faith within you.
Salvation’s helmet – you put it on.
Put on the belt of truth,
And walk in the Spirit,
And you’ll not be ashamed.
Love your Lord Jesus; call His Name.

Call on your Lord and Savior, Jesus, and
Make Him Lord and King of your hearts.
Obey all of His teachings He has given
To you to follow in all His ways.
Repent of your sins. Return to your God.
Follow Him where’er He leads you now.
Humble yourselves in full
Surrender to His will
For your lives today.
Bow before Him, and humbly pray.

Be strong in the grace of Christ, and
Obey your Lord in ev’rything, always
Keeping His teachings in your hearts near you.
Walk with Christ in ev’ry way.
Resist the devil. He will flee from you.
Draw near to God, and He’ll be near you.
Wash your hands you sinners
And double minded.
Weep and wail o’er sin.
With Christ, your new lives begin.

Gospel of Grace

Wednesday, June 21, 2017, 7:20 a.m. – The Lord Jesus put in mind the song “Songs in the Night.” Speak, Lord, your words to my heart. I read various scriptures on the subject of the gospel of God’s grace (NASB).

The Gospel Message (Acts 26:16-18)

But get up and stand on your feet; for this purpose I have appeared to you, to appoint you a minister and a witness not only to the things which you have seen, but also to the things in which I will appear to you; rescuing you from the Jewish people and from the Gentiles, to whom I am sending you, to open their eyes so that they may turn from darkness to light and from the dominion of Satan to God, that they may receive forgiveness of sins and an inheritance among those who have been sanctified by faith in Me.’

Paul was called of God to be an apostle of Jesus Christ and a minister of the gospel of Christ (of our salvation from sin). This is the call he was given by Jesus Christ, which embodies the message of the gospel of our salvation.

When we are born into this world, we are born with sin natures and we come up short of attaining God’s divine approval (his glory). We are bound in slavery to sin, without the hope of eternity with God. So, by God’s grace, Jesus Christ, God’s Son, died on a cross, putting our sins to death, and he was resurrected from the dead, victorious over sin. He did this so that we could have our spiritually blinded eyes opened, be turned from darkness (sin) to light (his righteousness), be delivered from the power of Satan, and be turned to God, to follow (obey) him. When this takes place in our lives, we receive forgiveness of sins, and we are given an inheritance among others who have been sanctified (purified) by faith in Jesus Christ. Amen!

Instructing Us (Titus 2:11-14)

For the grace of God has appeared, bringing salvation to all men, instructing us to deny ungodliness and worldly desires and to live sensibly, righteously and godly in the present age, looking for the blessed hope and the appearing of the glory of our great God and Savior, Christ Jesus, who gave Himself for us to redeem us from every lawless deed, and to purify for Himself a people for His own possession, zealous for good deeds.

While it is true that we are saved by God’s grace, through faith, and that this is not of ourselves, not of works lest anyone of us should boast, but it is the gift of God, this does not mean we do nothing, or that nothing is required of us (See: Eph. 2:8-10). God’s grace is not a “do nothing” gospel. It instructs (commands) us to deny (reject, refuse) ungodliness and worldly desires. The main reason Jesus died on the cross was not just to give us the hope of heaven when we leave this earth, or to give us an escape from hell, but it was that we might die with him to sin and be resurrected with him to newness of life to be lived to him and to his righteousness (See: Lu. 9:23-25; Ro. 6:1-23; Ro. 8:1-14; Eph. 4:17-24; 1 Pet. 2:24; 2 Co. 5:15, 21).

In other words, this also fits with Paul’s calling to the gospel, to turn people from darkness to light, and from the power of Satan to God, that they might receive forgiveness of sins, and so they might have an inheritance among the saints of God. God’s grace is not just that he took our place on a cross so that we would be free of the punishment of sin (eternal damnation). It is for the purpose that we might die to sin and live to righteousness, that sin would no longer be our master, but that we would now be bond-slaves of Christ’s righteousness. Therefore, faith in Jesus Christ means turning from our sins (repentance) and turning to our Lord to follow (obey) him. Instead of now living for sin and self, we now live self-controlled, upright and godly lives in the power of God’s Spirit now living within us, and for God’s glory.

A False Grace (Jude 1:3-4)

Beloved, while I was making every effort to write you about our common salvation, I felt the necessity to write to you appealing that you contend earnestly for the faith which was once for all handed down to the saints. For certain persons have crept in unnoticed, those who were long beforehand marked out for this condemnation, ungodly persons who turn the grace of our God into licentiousness and deny our only Master and Lord, Jesus Christ.

There are many people today, including many who call themselves ministers of the gospel of Jesus Christ, who are turning God’s grace into a free license for immorality (for continuing in willful sin against God). Some of these people even used to preach the full gospel message, but have since wandered off from their pure devotion to Jesus Christ to become followers of men, and to market the church to the world, much like they would any other business. Since the world is their target customers, they now dilute the gospel of our salvation in order to make it more acceptable and appealing to the world, and to the worldly church. Thus, they have turned God’s grace into licentiousness and they deny our ONLY MASTER AND LORD, JESUS CHRIST, by the very messages they proclaim.

Basically, what they do is teach a half-truth (false) gospel. Most of them do teach that we are sinners at birth, and that we can’t earn or deserve our own salvation. They teach that we are saved by God’s grace, through faith, and not by works, lest any of us should boast. And, they do preach that it is only by Jesus’ sacrifice for sins that any of us can be saved from our sins, escape the fires of hell (if they even mention that), and have the hope of eternal life with God.

All this is true, but it is only half the truth. They leave out the other half which is that Jesus died that we might die to sin and live to righteousness; that we might no longer live for ourselves, but for him who gave his life up for us. They strip the gospel message of the cross of Christ in the life of the believer, which is death to sin and living to God and to his righteousness and holiness. They fail to proclaim that if we walk (in lifestyle) in our flesh (in sin, in darkness), we will die in our sins, not live eternally (Ro. 8:1-14).

And, they tell their adherents that God requires nothing of them – no repentance, no obedience, and no submission to Christ and to his cross. Not only that, but they tell them that God is pleased with them no matter what they do, even when they are engrossed in willful sin against God. So, the way they teach the gospel is more like the broad road that leads to destruction, rather than as the narrow road, that few find, which leads to eternal life with God. They turn faith in Christ into nothing more than a mere acknowledgment of who Christ is or of what he did for us in dying for our sins, and as a mere acceptance of that fact. But, there is no death to sin or living to righteousness in their gospel message, thus there is no new birth of the Spirit of God, and no promise of eternal life with God, either.

Be Holy (1 Pet. 1:13-16)

Therefore, prepare your minds for action, keep sober in spirit, fix your hope completely on the grace to be brought to you at the revelation of Jesus Christ. As obedient children, do not be conformed to the former lusts which were yours in your ignorance, but like the Holy One who called you, be holy yourselves also in all your behavior; because it is written, “You shall be holy, for I am holy.”

Another factor that many of them fail to mention, as well, is that our salvation is not a one-time event, after which we live however we want, and that one day we get to go to heaven. That is hogwash! Scripture disputes that notion all throughout the New Testament! Our salvation is progressive, i.e. we are saved (past), we are being saved (present and continuous), and we will be saved (future) when Jesus Christ returns and our salvation is complete. It is not just our initial faith which saves us, but it is us continuing and walking in that faith which secures our eternal salvation (See: Lu. 9:23-25; Jn. 8:31-32; Ro. 8:1-14; Ro. 11:17-24; 1 Jn. 1:5-9; Jn. 6:35-66; etc.).

Here again is the message which says we must not only obey our Lord, but that we must forsake our former way of living for sin and self. This is what it means to be “born again.” And, this is what it means to walk in the Spirit and no longer according to the flesh, for if we walk (conduct our lives), according to the flesh, we will die in our sins, but if by the Spirit we are putting to death the deeds of the flesh, we will live with Christ for eternity (See: Ro. 8:1-14; cf. Lu. 9:23-25). Instead of living for self and for sensual pleasure, we are to be holy. To be holy means to be separate (unlike, different) from the world of sin, because we are being made into the likeness of God/Christ. And, we are to do this in all our behavior. Amen!

Songs in the Night / An Original Work / December 18, 2013

“About midnight Paul and Silas were praying and singing hymns to God,
And the other prisoners were listening to them.” Acts 16:25 NIV ‘84

Lord, I praise You forevermore.
You, my Savior, I now adore.
Hope in heaven awaiting me,
Because You died at Calvary.

I have been forgiven,
And I’m bound for heaven.
Jesus set me free from
All my sin, I say.
I will praise Him always!

Lord, I love You for all You’ve done:
Overcame death, my vict’ry won!
Jesus saved me, and now I’m free!
I rejoice in His love for me.

I will walk in vict’ry!
My sin is but hist’ry!
I am free to please Him
With my life today.
I will love Him always!

Lord, I thank You for giving me
A new life bought at Calvary.
Loving Jesus, I meet with Him.
Tender mercies now flow within.

Lord, I am so thankful;
Through my Lord, I’m able
To sit at His table;
Fellowship with Him.
I will thank Him always!

Prepare for Action

Thursday, June 15, 2017, 9:34 p.m. – The Lord Jesus put in mind the song “Only to Be What He Wants Me to Be.” Speak, Lord, your words to my heart. I read 1 Peter 1 (Select vv. NASB).

Born Again (vv. 3-5)

Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to obtain an inheritance which is imperishable and undefiled and will not fade away, reserved in heaven for you, who are protected by the power of God through faith for a salvation ready to be revealed in the last time.

What does it mean to be born again? First, we are born physically of a mother, and then, because of God’s grace to us, and by faith in Jesus Christ, we are born of the Spirit of God to new lives in Christ Jesus, our Lord. One is a physical birth. The other is a spiritual birth. So, how are we born again?

Well, first of all Jesus Christ, the Son of God (and God) had to die on a cross. He who knew no sin became sin for us so that we might become the righteousness of God (2 Co. 5:21). He put our sins to death on that cross. And, when he was resurrected from the dead, he rose victorious over sin, hell, Satan and death. Jesus died that we might die to sin and live to righteousness. So, when we believe in him, we are crucified with him in death to sin, and we are resurrected with him to newness of life, created to be like God in true righteousness and holiness. The old has gone. The new has come. We are born again of the Spirit of God, and Christ now lives in us.

Various Trials (vv. 6-9)

In this you greatly rejoice, even though now for a little while, if necessary, you have been distressed by various trials, so that the proof of your faith, being more precious than gold which is perishable, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ; and though you have not seen Him, you love Him, and though you do not see Him now, but believe in Him, you greatly rejoice with joy inexpressible and full of glory, obtaining as the outcome of your faith the salvation of your souls.

So, we rejoice in our salvation and in the hope of eternal life with God. Yet, our hope is not just that one day we will be with our Lord forever, but our hope is in the freedom he has given us to walk (conduct our lives) not after the flesh, but according to the Spirit. Our hope is that we have a Savior, who is our Lord, but who is also our friend, confidant, counselor, guide, helper, strength, healer, comforter, encourager, and teacher, etc. Our hope is that we are in a personal and intimate relationship with our God, which gives us not only future hope, but present and living hope day by day, which is what keeps us going when times get tough.

Our hope, too, is that God created us for a purpose, and he has given meaning to our lives, and purpose and direction, and that even our trials are part of his plan for our lives in order to purify us, to make us holy, and to prepare us for his service. Also, our trials are for the purpose to test our faith, to make it stronger and more resilient. When we suffer, it is for our good, to make us more like Jesus, and to teach us to rely on God and not on ourselves. We, too, learn patience and perseverance through difficult times. And, we grow closer to our Lord, mature in our faith, and increase in our seriousness of our walk of faith, when we respond to our trials with grace, with trust in our Lord, and with submission to his perfect will for our lives.

Prepare Minds (vv. 13-16)

Therefore, prepare your minds for action, keep sober in spirit, fix your hope completely on the grace to be brought to you at the revelation of Jesus Christ. As obedient children, do not be conformed to the former lusts which were yours in your ignorance, but like the Holy One who called you, be holy yourselves also in all your behavior; because it is written, “You shall be holy, for I am holy.”

In our minds we store memories, good and bad. In our minds we think, we believe, we discern, make decisions, and react to our circumstances. In our minds we entertain sinful thoughts or we dwell on heavenly things. Part of God’s saving grace to us is in the renewing of our minds, in the healing of past hurts, and in transforming how we believe and perceive things. Yet, we have a responsibility regarding our minds, in the renewing process, and that is in the putting off of the old, and the putting on of the new; in thinking about things which are pure, right, true, and beneficial, rather than thinking hateful thoughts or impure thoughts.

We also have a responsibility for what we take into our minds, to make sure that we are not feeding our minds with what is garbage, or what is immoral, wicked, and ungodly, etc. If we take garbage into our minds, that is what is going to come out in our words and actions and attitudes. If we entertain our minds with the sinful acts of others, this is what our minds will dwell on, and often our actions and words will follow suit. So, if we are going to prepare our minds for action, we need to keep our minds pure and focused on Jesus Christ and on the truths of his Word. And, we need to take God’s Word seriously and apply its truths to our daily lives.

Conduct Yourselves (vv. 17-19)

If you address as Father the One who impartially judges according to each one’s work, conduct yourselves in fear during the time of your stay on earth; knowing that you were not redeemed with perishable things like silver or gold from your futile way of life inherited from your forefathers, but with precious blood, as of a lamb unblemished and spotless, the blood of Christ.

What does it mean to conduct ourselves in fear? I believe this is speaking here of the fear of the Lord, which is reverence, respect, honor, value, esteem, adoration, worship, obedience and submission to our Lord. Our conduct is the way in which we live, i.e. our daily practice. This is how we should live, day in and day out. Conducting ourselves in fear is also living on this earth as though we truly do not belong here, as though this world and all its stuff is really not our home, but with an eternal focus in mind. We are not here to build kingdoms on this earth, but to help, to work to advance God’s heavenly kingdom while we still live here. We are not here, in other words, to live to please and entertain ourselves, but we are here to give glory to God in all that we do and say and think and are.

It also means that we live holy lives, pleasing to God. Being holy means we are separate (set apart, unlike, different) from the world, because we are being made to be like Jesus. We should no longer be conformed to the ways (patterns, attitudes, values) of this world, but we are to be transformed of the Spirit of God in the renewing of our minds. Our new lives should not look like our old lives, and only slightly cleaned up to be more presentable. Our new lives should be radically different from our old lives, because we died with Christ to sin, and we were resurrected with him to newness of life, to be lived to him and to his righteousness.

Only to Be What He Wants Me to Be
Norman J. Clayton

Only to be what He wants me to be,
Every moment of every day,
Yielded completely to Jesus alone
Every step of this pilgrim way…

The Good Way

Thursday, June 8, 2017, 8:08 a.m. – the Lord Jesus put in mind the song “Jesus, I Am Resting, Resting.” Speak, Lord, your words to my heart. I read Jeremiah 6 (quoting vv. 13-20 NASB).

No Peace (vv. 13-15)

“For from the least of them even to the greatest of them,
Everyone is greedy for gain,
And from the prophet even to the priest
Everyone deals falsely.
“They have healed the brokenness of My people superficially,
Saying, ‘Peace, peace,’
But there is no peace.
“Were they ashamed because of the abomination they have done?
They were not even ashamed at all;
They did not even know how to blush.
Therefore they shall fall among those who fall;
At the time that I punish them,
They shall be cast down,” says the Lord.

According to the news, there have been numerous terrorist attacks, of late, in the capital cities of at least four countries: London, UK (March 2017); Paris, France (April 2017); Stockholm, Sweden (April 2017); London, UK (June 2017); and Tehran, Iran (June 2017), among others. There have also been cries for solidarity with these nations, i.e. for “unity or agreement of feeling or action, especially among individuals with a common interest; mutual support within a group” (Google). And, there has been numerous calls for the obliteration of terrorism, and for world peace and tolerance. And, by tolerance they mean broad-mindedness and acceptance of all religions as viable, and acceptance of and lenience towards sinful lifestyles.

All of this, I believe, is intentional and well-orchestrated, and its intention is to bring the world together as one, in unity under a one world government and a one world religion. In other words, this is the work of the New World Order “beast,” who (or which) has been using the US government and its military, and their allies, as well as hired guns (terrorists for hire), to force or to coerce independent nations, peoples, and people of faith, particularly Christians, to bow to this “beast,” and to unify with this New World Order in giving up sovereignty, human rights, and our faith, so that we can join hands across this globe singing “Kumbaya.” It is not terrorism they want to obliterate, though, since they support it, but all opposing forces to the rule of this “beast.” They want to do away with the gospel of Jesus Christ, too.

They are building a case for the need for “world peace,” but it will come at a price, and that is the cost of sacrificing faith, principle, standards, and doctrine. And, this has been developing within the church, particularly inside the institutional church, for some time now. By turning the church into a business and/or a social or civic organization, and by, thus, targeting the world as their customer base, they have diluted the gospel message to make it more appealing to the world, and to where it will soon fit well within this “tolerance” and “world peace” theme. So many preachers now are preaching a gospel which turns into a broad road that many travel, instead of the narrow road that few find. They preach that all one has to do is to acknowledge Jesus’ existence, and accept his forgiveness of their sins, and they are saved, secured, and bound for heaven when they die.

They put Band-Aids over serious sin issues, and they promise them heaven and eternal life with God. But, they tell them God requires nothing of them – no repentance, no obedience to the Word of God, and no surrender or submission to Christ and his cross. There is no death to sin in this gospel, thus there can be no life in the Spirit, either. It is all human-based faith, which is useless, because it does not slay the sinner (put sin to death), but it entertains him with feel-good messages to tickle itching ears. And, one day the adherents of this false grace gospel will hear, “Depart from me, I never knew you,” rather than “Well done, thou good and faithful servant.”

The Ancient Paths (vv. 16-17)

Thus says the Lord,
“Stand by the ways and see and ask for the ancient paths,
Where the good way is, and walk in it;
And you will find rest for your souls.
But they said, ‘We will not walk in it.’
“And I set watchmen over you, saying,
‘Listen to the sound of the trumpet!’
But they said, ‘We will not listen.’

So, the good counsel here is to seek after the “ancient paths,” where the “good way” is, and to walk (live, conduct our lives) in it. What this is speaking of is the way of holiness and the path of righteousness and godliness, and obedience to Christ, and surrender to his cross, i.e. to death to sin and to living to righteousness. In other words, we must die with Christ to sin and be resurrected with Christ to newness of life, created to BE LIKE HIM in TRUE RIGHTEOUSNESS AND HOLINESS (See: Eph. 4:17-24; Ro. 6).

Jesus said that if we want to come after him we must deny self and take up our cross daily (die daily to sin and self) and follow (obey) him. He said if we hold on to our old lives (of living for sin and self), we will lose them (we die in our sins). But, if we lose our lives for his sake, i.e. if we die with him to sin, we will gain eternal life (Lu. 9:23-25). Paul reiterated this message when he said that the righteous requirement of the law is fulfilled in us who walk (in lifestyle) not according to our flesh, but according to the Spirit. For, if we walk according to the flesh, we will die in our sins, but if by the Spirit we are putting to death the deeds of the flesh, we will live with Christ for eternity (Ro. 8:1-14). John said that if we say we have fellowship with God, but we walk (conduct our lives) in darkness (sin), we are liars (1 Jn. 1:6).

If we walk (in lifestyle) in the “ancient paths,” i.e. in the way of holiness, we will find rest for our souls. To be holy means to be set apart (unlike, different) from the world of sin because we are being made into the likeness of Christ. Too many are preaching a false grace gospel which does not lead people to live holy lives, but which coddles them in their sinful lifestyles. And, they will never find rest for their souls, because they are continually wandering off to follow what is unholy, ungodly, unrighteous and immoral. Even though they know the truth (many do), they will not listen to the truth.

Sowing and Reaping (vv. 18-20)

“Therefore hear, O nations,
And know, O congregation, what is among them.
“Hear, O earth: behold, I am bringing disaster on this people,
The fruit of their plans,
Because they have not listened to My words,
And as for My law, they have rejected it also.
“For what purpose does frankincense come to Me from Sheba
And the sweet cane from a distant land?
Your burnt offerings are not acceptable
And your sacrifices are not pleasing to Me.”

We read in Galatians 6: “Do not be deceived, God is not mocked; for whatever a man sows, this he will also reap. For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life” (vv. 7-8).

God is not interested in what we are willing to do for him, of our own choosing. He is not pleased by the self-imposed sacrifices we are willing to make, or by our religious performances. What pleases him is when we honor and respect him as Lord of our lives, and when we humbly submit ourselves to obeying His Word, His Will, and His Ways, and to walk in them every day.

Jesus, I am Resting, Resting
Jean Sophia Pigott

Jesus, I am resting, resting,
In the joy of what Thou art;
I am finding out the greatness
Of Thy loving heart.
Thou hast bid me gaze upon Thee,
And Thy beauty fills my soul,
For by Thy transforming power,
Thou hast made me whole.

O, how great Thy loving kindness,
Vaster, broader than the sea!
O, how marvelous Thy goodness,
Lavished all on me!
Yes, I rest in Thee, Belovèd,
Know what wealth of grace is Thine,
Know Thy certainty of promise,
And have made it mine.

Simply trusting Thee, Lord Jesus,
I behold Thee as Thou art,
And Thy love, so pure, so changeless,
Satisfies my heart;
Satisfies its deepest longings,
Meets, supplies its every need,
Compasseth me round with blessings:
Thine is love indeed!

Ever lift Thy face upon me
As I work and wait for Thee;
Resting ‘neath Thy smile, Lord Jesus,
Earth’s dark shadows flee.
Brightness of my Father’s glory,
Sunshine of my Father’s face,
Keep me ever trusting, resting,
Fill me with Thy grace.

Jesus, I am resting, resting,
In the joy of what Thou art;
I am finding out the greatness
Of Thy loving heart.

Who are The Faithful?

Wednesday, May 31, 2017, 6:22 a.m. – The Lord Jesus put in mind the song “My Jesus, I Love Thee.” Speak, Lord, your words to my heart. I read Psalm 101 (Select vv. ESV).

Far from Me (vv. 1-4)

I will sing of steadfast love and justice;
to you, O Lord, I will make music.
I will ponder the way that is blameless.
Oh when will you come to me?
I will walk with integrity of heart
within my house;
I will not set before my eyes
anything that is worthless.
I hate the work of those who fall away;
it shall not cling to me.
A perverse heart shall be far from me;
I will know nothing of evil.

As followers of Jesus Christ, we should walk with integrity. What this means is that we should conduct our daily lives with honesty, uprightness, honor, decency, and morality. We should not even look (gaze) at anything which might cause us to stumble or to lead us into sin. We should keep our minds pure and free from all thoughts and attitudes which are contrary to God and to his Word. So, how do we do this? In the power of God’s Spirit, we have to train ourselves, our minds, our ears and our eyes to not entertain what is unholy, impure, immoral, unrighteous, unjust, untrue, dishonorable, unkind and/or hateful, etc. And, we have to fill our minds and hearts with all that is godly, upright, holy, righteous and pure, etc. And, this takes self-discipline.

We also have to hate sinful practices, i.e. the practices of those who fall away from God and from what is right and honest and just. We have to avoid getting involved in gossip, for instance, by walking away from it, and/or by saying good things about people, instead. This is not to say we should never confront sin in sinful humans, but that we need to go to the people, if possible, and not complain about them behind their backs to other people, especially while putting on a front (a false face) to the people in question. This is also not to say that we can never address sinful practices in the church, in general, in the appropriate manner, and call for repentance, but that we should not go around spreading rumors about people, while lacking the courage to speak the truth in love to them. Sinful rebellious practices and lifestyles should have no place in our lives whatsoever!

Practitioners of Deceit (vv. 5, 7)

Whoever slanders his neighbor secretly
I will destroy.
Whoever has a haughty look and an arrogant heart
I will not endure.

No one who practices deceit
shall dwell in my house;
no one who utters lies
shall continue before my eyes.

We are not to be participants with those who practice what is evil. We are not supposed to even associate with those who call themselves Christians and yet are involved in evil (sinful) practices, as a way of life. We should never console those who practice sinning, in their sin, or be accepting of or entertain (accommodate or invite) their sinful lifestyles, either.

Some of these sinful practices the Lord is pointing out to me this morning, that others are involved in, and which all of us should guard against, are what follows here. For one, there are those who habitually gossip about and slander others. It is what occupies their minds, their thinking. They practice insulting and contemptuous speech and conduct, and they revel in revealing secrets to others, and disclosing private information that can injure others’ reputations, their jobs, their relationships, and their emotional well-being. They will utilize whatever means possible, at their disposal, too, including social media sites, texting, tweeting, chatting, etc., and sometimes to exact revenge on those they think have wronged them in some way or another. And, they have no qualms about making it up as they go along, either.

Then, there are those who bottle up hatred, contempt, unforgiveness and bitterness in their hearts, while on the outside they act as if everything is normal, and there are no issues. They hide their true thoughts and feelings, not out of fear of being hurt, though, but in order to deceive; to give a false impression. But, they are storing up anger to use later against those for whom they feel contempt and hatred. And, they will use what they have stored up inside in order to manipulate, exploit and take advantage of others. They act calm and cool on the outside, but inside they are a raging inferno just waiting to explode. This is part of the game they play, which includes hiding secret sins and acting as though all is good. They believe Satan’s lies, they lie to themselves, and they accept the lies as truth. And, this is often cyclical, repeating the same patterns over and over again.

These types of individuals usually lack self-discipline, they are arrogant, and they will not listen to sound counsel and godly wisdom and instruction. They seem bent on continuing their cyclical patterns of behavior despite everything to the contrary. If these people want to continue in their sinful ways (patterns) of life, no one will be able to convince them otherwise. If they don’t want to hear the advice, although they may pretend they are listening, their addictive patterns of behavior will soon reveal the truth. They didn’t really listen, because they didn’t really want to hear the counsel, and they don’t really want to change, because they don’t think they need to change. These types of people are self-focused and self-absorbed, and they think about themselves above all else. But, God can change them! Amen?

Favor on the Faithful (v. 6)

I will look with favor on the faithful in the land,
that they may dwell with me;
he who walks in the way that is blameless
shall minister to me.

The faithful are those who are walking in the Spirit and no longer are they practicing sinful lifestyles. They are listening to the Lord, seeking his face, and doing what he says, not with absolute sinless perfection, but with persistence, submission, humility, and consistency. They love their Lord, and their desire is for him, to please him in all they do. They walk with integrity of heart, and, by the Spirit, they have trained (or are training) their eyes, ears, mouths and minds to focus on what has eternal value, and to not allow the things of this sinful world to take hold in their lives. They shall minister to God and to his servants, because they walk humbly before their God and they honor his name.

My Jesus, I Love Thee
William R. Featherstone / Adoniram J. Gordon

My Jesus, I love thee, I know thou art mine;
For thee all the follies of sin I resign.
My gracious Redeemer, my Savior art thou;
If ever I loved thee, my Jesus, ’tis now.

I love thee because thou hast first loved me,
And purchased my pardon on Calvary’s tree;
I love thee for wearing the thorns on thy brow;
If ever I loved thee, my Jesus, ’tis now.

I’ll love Thee in life, I will love Thee in death,
And praise Thee as long as Thou lendest me breath;
And say, when the death-dew lies cold on my brow,
If ever I loved Thee, my Jesus, ‘tis now.

In mansions of glory and endless delight;
I’ll ever adore thee in heaven so bright;
I’ll sing with the glittering crown on my brow;
If ever I loved thee, my Jesus, ’tis now.

Beside Quiet Waters

Sunday, May 28, 2017, 11:22 a.m. – The Lord Jesus put in mind the song “Oh, To Be Like Thee.” Speak, Lord, your words to my heart. I read Psalm 23 (NASB).

Not in Want (v. 1)

The Lord is my shepherd,
I shall not want.

Jesus Christ is the Good Shepherd. In his death on a cross, he laid down his life for his sheep. Through his death and resurrection, he provided the way for us, through God-given faith in him, to be delivered from slavery to sin and eternal death, and to be freed to walk now in Christ’s righteousness. He also became our merciful and compassionate high priest, who suffered like we suffer, and thus he is able to sympathize with us in our weaknesses. Not only is he our Savior, but he is also our provider and sustainer. We are not lacking in any good thing he desires for us. He meets all of our needs.

He Leads Me (v. 2)

He makes me lie down in green pastures;
He leads me beside quiet waters.

Sometimes, though, as humans, we become anxious about our lives, our needs, our circumstances, and our loved ones, etc. And, there are times when we need to be reminded that he is our shepherd, and that we are not lacking in anything we truly need, for even when we do lack, he provides, or he fulfills us where we are lacking. He reminds us, too, that we need to put our trust in him and not in humans, and not in the things of this world, for all these things are going to pass away. Our trust needs to be solely in the Lord, and so we must rest in him, believing that he will provide, not necessarily all that we think we need, but what he knows is what we need.

Restores My Soul (v. 3)

He restores my soul;
He guides me in the paths of righteousness
For His name’s sake.

When we feel anxious, and we call upon him, and he fills us with his peace, because we are now resting and trusting in him, he restores our souls. And, he leads us in the right way, in the way we should go; in the way of faith and rest in him, and not in the way of the flesh or of the world. He shows us his truths in contrast to Satan’s lies, and he teaches us his ways, which is the way to true peace and contentment. We can rest in him and believe him in all things because he is God, he is all powerful, and he is completely sovereign (in control) over all that he has made, and over all powers, dominions and authorities on the earth and in the heavenly realms.

The world teaches us many ways to live, much of which is in contrast to God’s ways. So, if we spend much time immersing (engaging) ourselves and our minds in the beliefs, attitudes, thinking, philosophies and behaviors of this sinful world, it will be reflected in our own thinking, attitudes and behaviors. Yet, Jesus will guide us in the paths of his righteousness, but we have to be open, available and receptive to listen, and then to do what he says. God’s grace, for instance, is not carte blanche (free rein) to continue in sin without guilt and remorse, using God’s grace as a cop-out for willful sin. His grace, which brings salvation, teaches us to say “No” to ungodliness and worldly passions and desires, and to live self-controlled, upright and godly lives while we wait for Christ’s return (Tit. 2:11-14).

Death’s Dark Valley (v. 4)

Even though I walk through the valley of the shadow of death,
I fear no evil, for You are with me;
Your rod and Your staff, they comfort me.

In our spiritual walks of faith in Jesus Christ, we will face hardships, persecutions, trials, tribulations and difficulties, as well as blessings. Sometimes our trials can be so troublesome that they are death-like, i.e. they hint to us a sense of hopelessness and despair, or an ending to something good, or a feeling of powerlessness over our circumstances. The reality of them may be, as well, that we are in danger of dying or of being killed, particularly for our faith in Jesus Christ. Yet, we are not to fear, for our Lord is completely sovereign (in control) over all things, and he will, in all things, work for the good of us who love him, who have been called according to his purpose (Ro. 8:28), so we can rest in him.

I don’t ever have to be afraid of what humans may do to me, for my God is with me. He will lead me and guide me in the way I should go, and he will counsel me and watch over me. He, too, will console me and reassure me of his love, his grace, his mercy, his power and of his sovereignty. And, He will remind me that I can trust him, and that I can rest in him secure in all things. He has a plan and a purpose. And, his purposes will be accomplished. His plans cannot be thwarted! [Job 42:2; Is. 8:10; Is. 14:27]

Presence of Enemies (v. 5)

You prepare a table before me in the presence of my enemies;
You have anointed my head with oil;
My cup overflows.

As followers of Jesus Christ, we have one prime enemy, which is Satan. He is the enemy of God and of all who follow Jesus Christ with their lives. He is like a roaring lion roaming around the earth seeking whom he may devour. So, we are to resist him, flee temptation and sin, and draw near to God in full assurance of faith. He has followers, too, though, and they are our enemies, also, but we don’t fight him or them with physical weapons of warfare. We fight off our enemies with spiritual weapons of righteousness which God has given to us to put on daily, so that we don’t succumb to the enemy’s devices and strategies he uses against us (See: Eph. 6:10-20).

Again, we don’t have to fear Satan or his many hordes, but daily we must put on God’s armor, and when we do, we will be at peace and at rest. Our Lord will provide us with everything we need to remain strong in battle, to not give up, to persevere, to be at peace, to retain our joy, and to keep on serving our Lord despite all opposition forged against us. He will provide us with wisdom, insight, spiritual gifts, faith, words to say, and a song in our hearts, so that the enemy of our souls will not gain the victory over us. And, he will do this in the presence of our enemies so that they can see that God is with us, that God is all powerful, and that no weapon forged against us will prevail, not even death, for death to us only means life with God.

Goodness and Lovingkindness (v. 6)

Surely goodness and lovingkindness will follow me all the days of my life,
And I will dwell in the house of the Lord forever.

We read in Romans 8:14 that it is those who are led by the Spirit of God who are the children of God. If we live according to the sinful nature, we will die in our sins, but if by the Spirit we are putting to death the deeds of the flesh, we will live with Christ for eternity. So, it isn’t those who merely profess faith in Jesus Christ who are the sheep of his pasture, but it is those who walk according to the Spirit, who do not live by the ways of the flesh, and who, by the Spirit, are putting sin to death. Being led by the Spirit means we listen to what the Lord says in his Word, and we follow where he (his Word) leads us, in the path of his righteousness and holiness.

We are those of whom God’s goodness and lovingkindness (covenant loyalty) will follow us all the days of our lives. We have the promise of an eternal home with God. And, God is completely faithful to all he has promised those who love him, who have been called according to his purpose. We can totally rely on him to do everything he said he would do.

Yet, his goodness is not necessarily as humans might define “good,” but it is according to what is best (in God’s estimation) for us. It is what is pure, holy, righteous, moral, decent, upright, truthful and just, and what is in accord with God’s perfect plan for our lives. Suffering, as we learn, is part of his design for our lives, so we should not feel he is not being good to us if he allows us to go through suffering. Even that has its place in our lives in growing us in our faith, maturing us, training us in perseverance, purifying us, and teaching us to rely on God and not on ourselves, as well as to conform us to the likeness of Jesus Christ, our Lord and Savior.

Oh, to Be Like Thee, Blessed Redeemer
Thomas O. Chisholm / W. J. Kirkpatrick

Oh, to be like Thee! blessèd Redeemer,
This is my constant longing and prayer;
Gladly I’ll forfeit all of earth’s treasures,
Jesus, Thy perfect likeness to wear.

Oh, to be like Thee! full of compassion,
Loving, forgiving, tender and kind,
Helping the helpless, cheering the fainting,
Seeking the wandering sinner to find.

O to be like Thee! lowly in spirit,
Holy and harmless, patient and brave;
Meekly enduring cruel reproaches,
Willing to suffer others to save.

O to be like Thee! while I am pleading,
Pour out Thy Spirit, fill with Thy love;
Make me a temple meet for Thy dwelling,
Fit me for life and Heaven above.

Oh, to be like Thee! Oh, to be like Thee,
Blessèd Redeemer, pure as Thou art;
Come in Thy sweetness, come in Thy fullness;
Stamp Thine own image deep on my heart.

Dear Church Member

Thursday, May 11, 2017, 9:19 a.m.

Dear Church Member,

The reason I am writing you today is to ask you a few simple questions. Do you know what your church believes? Have you read their statement of faith, and their purpose and vision statements? Have you also checked these out against the Word of God to see if they are entirely biblical, in context? What I mean is, do these statements teach the gospel of our salvation in the context of scripture, as a whole, or do they pull scriptures out of context and build their doctrine around only a few select scriptures, while ignoring the rest? And, do you know what your preachers preach with regard to the gospel, which may differ from their official statements of faith? And, have you checked out what your preachers teach against the Word of God?

The reason I am asking these questions is that I am finding more and more churches across America who have diluted the gospel of Jesus Christ and who have reduced the message of salvation to a broad road that many can travel, rather than the narrow road that only a few travel (Matt. 7:13-14). They do this by building their doctrine of salvation around just a few select scriptures, the primary one being Romans 10:9-10, which says:

“…that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved; for with the heart a person believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation.”

Now, to the Jew of that time this meant one thing, while to the average American today, this might mean something entirely different. For instance, if a Jew of that time acknowledged publicly that Jesus Christ is Lord, the promised Messiah of Israel, the Christ, the Son of the living God, it would most certainly mean persecution, rejection, and possibly death, much like it might mean for a Muslim today. The same was true if he believed, in his heart of hearts, that Jesus Christ, the Son of God, died on the cross for our sins, and that God, the Father, resurrected him from the dead. For to believe something in our hearts is to believe it with the center of our entire being, and to believe this, for a Jew, would mean a transformation of heart, mind and lifestyle, for he would have crossed over to the other side, basically.

Yet, in America, the term “Lord” appears to be mainly just a title given to Jesus, much like Christ, or Son of God, but it doesn’t actually mean that he is the person’s owner-master, for that is clear by what is often prayed to receive Christ, and is even more clear by the lifestyles and the beliefs which follow a large percentage of these confessions, from all appearances. And, making a verbal confession of him appears to be a mere formality, and not an actual heart confession that Jesus Christ is now owner-master of their lives. As well, if we believe in Jesus in our hearts, i.e. in the core of our being, it should transform us in lifestyle, thought, word and deed, and not give us an excuse to continue sinning against God without guilt or remorse.

In Context

So, what is the context of Romans 10:9-10? Well, chapter 10 begins with these words:

“Brethren, my heart’s desire and my prayer to God for them is for their salvation. For I testify about them that they have a zeal for God, but not in accordance with knowledge. For not knowing about God’s righteousness and seeking to establish their own, they did not subject themselves to the righteousness of God.”

So, who is he talking about? He is talking about the Jews. They were seeking to establish their own righteousness by keeping the law, which they could not do with absolute perfection, anyway, which is why Jesus had to die for our sins. They had zeal for God, but it was not according to truth. But, notice what it says here. The problem was not only that they were trying to be righteous through human effort, but they did not subject themselves to the righteousness of God. So, what does that mean? If we are subject to someone or something, we are placed under the authority and control of whatever it is we are subject to. As well, God’s righteousness is his divine (judicial) approval, i.e. it refers to what is deemed right by the Lord (after His examination), i.e. what is approved in His eyes (biblehub.com).

Now, I understand here that we are only approved by God because of what Jesus did for us on a cross in dying for our sins, and via God-given faith in him, and that we cannot attain this righteousness by our own human effort. Yet, God-given faith is divinely persuaded of God as to his will for our lives, and if God-given, indeed, then it is in line (in agreement) with his holiness, and his righteousness, i.e. what meets God’s approval, i.e. what is right in his eyes, such as holiness, godliness, truth, uprightness, purity, etc. So, if we subject ourselves to his righteousness, this means that his godliness, holiness, truth, purity, and righteousness are in authority and in control over our lives, i.e. Jesus is truly Lord (owner-master) of our lives, and we are his bond-slaves, and no longer are we living to please our sinful flesh. For, Jesus died that we might die to sin and live to righteousness (1 Pet. 2:24).

Going Back Further

Ok, so what actually takes place in the life of someone who believes in Jesus with God-given faith? We read in Romans 6 that we died to sin, so how can we still live in it any longer? It goes on to say, basically, that we died with Christ to sin, and that we were buried with him through baptism (immersion) into death, i.e. through participating with him in death to sin, so that we might walk (in lifestyle) in newness of life (spiritual rebirth). “Our old self was crucified with him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin; for he who has died is freed from sin” (vv. 6-7). So, believing in Jesus is not just escaping punishment in hell and having the promise of heaven when we die. When we believe with God-given faith, we die to our old lives of living for sin and self, so that we can now conduct our lives in newness of life, no longer enslaved to sin, but now as bond-servants of his righteousness.

“For when you were slaves of sin, you were free in regard to righteousness. Therefore what benefit were you then deriving from the things of which you are now ashamed? For the outcome of those things is death. But now having been freed from sin and enslaved to God, you derive your benefit, resulting in sanctification, and the outcome, eternal life. For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord” (vv. 20-23).

God, through sending Jesus to die on a cross as our offering for sin, “condemned sin in the flesh, so that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh, but according to the Spirit” (Rom. 8:3b-4). So, what is the requirement of the law? It demands full obedience to God’s moral laws, which no one could do, which is why Jesus died. Yet, it is not fulfilled in us who merely confess faith in Jesus Christ. It is fulfilled in us who conduct our lives, not according to our sinful flesh, but according to (in agreement with and empowered by) the Holy Spirit of God.

In other words, God-given faith in Jesus Christ results in lives transformed of the Spirit of God, which then results in us now living our lives under the direction of the Holy Spirit, and not under the control of the flesh. “For all who are being led by the Spirit of God, these are sons of God” (v. 14). So, “we are under obligation, not to the flesh, to live according to the flesh — for if you are living according to the flesh, you must die; but if by the Spirit you are putting to death the deeds of the body, you will live” (vv. 12-13). Do you see what this is saying? A mere prayer is not enough to save us from our sins. If we are living (in lifestyle) by our flesh, we will die in our sins, yet if by the Spirit we are putting to death the acts of the flesh, we will live with Christ for eternity. A saved life is a changed life.

And, this is the context leading up to Romans 10:9-10. If we believe in our hearts concerning what Jesus did for us in his death and resurrection, it means we die to sin that we might live to righteousness. It means we no longer live (walk in lifestyle) in sin. We don’t make a practice of sin, thinking God’s grace covers it all. Instead, by the Spirit we are putting sin to death in our lives daily. And, if we confess that Jesus is Lord of our lives, it means he is owner-master, and we are his bond-slaves, and that his righteousness and holiness now rule in our lives and we are under his and their control.

Zeal for Your House
An Original Work / August 1, 2016

Based off Jn. 2:17; Ps. 69:9

Zeal for Your house, it consumes me.
Lord, I love my times with You.
I love to worship You and sing Your praises.
Time in Your Word brings me closer to You,
List’ning to You speaking to me,
Gently guiding me in truth.

Lord, You are my life’s example,
Showing me how I should live.
I love to walk with You where’er You lead me.
No greater joy have I when serving You.
Loving, giving, resting in Your strength,
I’m yielding to Your will.

Zeal for Your house, it consumes me.
See the church turned upside down:
Marketing ventures taking place of worship,
Men of the gospel turning into clowns.
Gospel message made appealing,
So the world will feel at home.

Lord, we need a great revival.
Turn their hearts, Lord, back to You.
Open the blind eyes, turn them all from darkness,
Lord, to the light. May they return to You,
Turn from their sin, forsake idols,
Be restored to God again.