Are We Slaves?

Monday, June 26, 2017, 2:02 a.m. – The Lord Jesus put in mind the song “Your Grace Divine.” Speak, Lord, your words to my heart. I read Romans 6 (ESV).

Died with Christ (vv. 1-11)

What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it? Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.

For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. For one who has died has been set free from sin. Now if we have died with Christ, we believe that we will also live with him. We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. For the death he died he died to sin, once for all, but the life he lives he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus.

When we are baptized with water, subsequent to our faith in Jesus Christ, it symbolizes our death with Christ to sin and our resurrection with Christ to newness of life, “created to be like God in true righteousness and holiness” (Eph. 4:24). Yet, this death with Christ to sin, and resurrection to newness of life, does not take place in the waters of baptism, but in the heart of man. When we are baptized into Christ and into his death, this is speaking, not of water baptism, but of the baptism with the Spirit of God, which is done by Jesus Christ (Matt. 3:11). It is a spiritual, not a physical baptism. And, it is an immersion (participation, engagement) with Christ into his death to sin and into new life in the Spirit. We die with Christ in death to sin, and we live with Christ to newness of life, to be lived to Christ and to his righteousness.

Because Jesus Christ put sin to death on the cross, and by faith in him, we, too, are able to die to sin. And, because he was resurrected from the dead back to life, we, by the Spirit, are able to live new lives in Christ Jesus to the glory and praise of God. This is God’s grace to us. This is his free gift to us, not just that he took our place on the cross, and thus he took our punishment for sin so that we could go free from eternal damnation and have the promise of eternal life with God.

God’s grace, which brings salvation, is not just forgiveness of sins, and freedom from punishment (hell for eternity), but it is death to sin; it is deliverance from slavery (bondage, addiction) to sin, and it is freedom to now walk in his holiness and righteousness in the power and working of God’s Spirit now living within us. His grace instructs (commands) us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives while we await Christ’s return (Tit. 2:11-14).

In this baptism (immersion, participation) into Christ and into his death to sin, our old self (flesh nature) was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. So, how is it that so many preachers are telling people that believing in Jesus is nothing more than an acknowledgment of him and of what he did in dying for our sins, and that it is a mere acceptance of his forgiveness of our sins, but they do not teach death to sin or living to righteousness, which was the very reason for which Jesus died? (See: 1 Pet. 2:24).

If Jesus died that we might die to sin and live to righteousness, then why are they telling people that God requires nothing of us? – no repentance, no obedience, and no submission to Christ or to his cross? Their false grace gospel is giving its adherents free license to continue in willful sin against God, and that is wrong!

Slaves to Sin or Obedience (vv. 12-19)

Let not sin therefore reign in your mortal body, to make you obey its passions. Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. For sin will have no dominion over you, since you are not under law but under grace.

What then? Are we to sin because we are not under law but under grace? By no means! Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed, and, having been set free from sin, have become slaves of righteousness. I am speaking in human terms, because of your natural limitations. For just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification.

So, if we have truly believed in Jesus Christ with God-given faith, and we have, thus, been crucified with Christ in death to sin, and resurrected with him to newness of life, sin should no longer reign (rule, govern) our lives. We should no longer obey the lusts of our flesh, but we should now walk (in lifestyle) according to the Spirit of God, and in the power and strength of God’s Spirit, whom we were given when we trusted in Jesus Christ. Jesus delivered us out of slavery to sin, so we are no longer under its power.

If we are still living as though we are still enslaved to sin, we have to understand here that this leads to death, not to eternal life with God. If we say we have fellowship with God, but we still walk (in lifestyle) in darkness (sin), we are liars. If we still walk according to our sinful flesh, we will die in our sins (See: 1 Jn. 1:5-9; Ro. 8:1-14; Lu. 9:23-25). It is obedience which leads to righteousness. So, we are now to become slaves to righteousness which leads to sanctification (purification, holiness).

Set Free from Sin (vv. 20-23)

For when you were slaves of sin, you were free in regard to righteousness. But what fruit were you getting at that time from the things of which you are now ashamed? For the end of those things is death. But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life. For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

If we are still living as though we are enslaved to (addicted to) sin, we are free from the control of righteousness. We can’t serve two masters. So, if Jesus set us free from all that, why continue in sin and sin addiction? Don’t you know that will lead to death? If we continue to practice sin, and if we continue walking (living) in sin and according to our flesh, we will die without Christ and without the hope of eternal life (See: Lu. 9:23-25; Ro. 8:1-14; 1 Jn. 1:5-9; Gal. 5:19-21; Eph. 5:3-6).

So, don’t play around with sin. For, if we truly have been saved of our sins, by God’s grace, via Jesus Christ’s sacrifice for our sins, we should now be slaves to God/Christ, and to his righteousness, and he should be our ONLY Lord (owner-master).

Your Grace Divine
An Original Work / November 6, 2011

All I have is Yours, Lord.
You gave all to me,
When You died at Calv’ry
On that cruel tree.
Crucified for my sins;
You paid what I owe,
So I’d be forgiven;
My God come to know.
All I have is Yours, Lord.
You gave all to me,
When You died at Calv’ry
On that cruel tree.

Lord, I am so thankful
For Your grace divine.
I invited You, Lord,
In this heart of mine.
I have been forgiven
For all of my sins,
So I’d live with Jesus;
His grace flow within.
Lord, I am so thankful
For Your grace divine.
I invited You, Lord,
In this heart of mine.

Growing in Your grace, Lord;
Live for You each day;
How I love to worship
You throughout my day.
Sitting at Your feet, Lord,
List’ning to You speak,
Leads me to love You, Lord,
More throughout the week.
Growing in Your grace, Lord;
Live for You each day;
How I love to worship
You throughout my day.

Strength to Help

Sunday, June 25, 2017, 7:15 a.m. – The Lord Jesus put in mind the song “You are Loving and Forgiving.” Speak, Lord, your words to my heart. I read Psalm 86 (Select vv. NIV).

Forgiving and Good (vv. 5-7)

You, Lord, are forgiving and good,
abounding in love to all who call to you.
Hear my prayer, Lord;
listen to my cry for mercy.
When I am in distress, I call to you,
because you answer me.

Our God is a loving and forgiving God to all who call on him in truth.

The Lord is near to all who call on him,
to all who call on him in truth.
He fulfills the desires of those who fear him;
he hears their cry and saves them.
The Lord watches over all who love him,
but all the wicked he will destroy. Ps. 145:18-20

If we are seeking God’s forgiveness of our sins, we must understand that calling to him means doing so in truth (faithfulness), with no deceit found in our mouths. It also means that we fear him, i.e. that we reverence, respect, and honor him in our request for forgiveness, and with our lives (conduct). And, it entails that we love him, and to love him is to obey him. So, to call on God is no light matter, or something we do casually just to relieve guilt from our minds. God’s forgiveness of our sins is conditional to our repentance, i.e. to us leaving our lives of sin behind us and us now following Christ with our lives. It means we have been turned from darkness (sin) to the light (truth, righteousness, Jesus Christ), and from the power Satan had over our lives to God, to walk with him in his ways, and in his truth (See: Lu. 9:23-25; Ro. 6:1-23; Ro. 8:1-14; 1 Jn. 1:5-9; Acts 26:16-18).

Teach Me Your Way (vv. 11-13)

Teach me your way, Lord,
that I may rely on your faithfulness;
give me an undivided heart,
that I may fear your name.
I will praise you, Lord my God, with all my heart;
I will glorify your name forever.
For great is your love toward me;
you have delivered me from the depths,
from the realm of the dead.

The goal of God’s forgiveness of our sins and of our salvation is not just to deliver us from hell and to give us the hope of eternity with God in glory. God’s goal in saving us from our sins is to eradicate sin from our lives so that we no longer walk (in lifestyle) according to the flesh, but that we walk (conduct our lives) according to the Spirit, in the ways of God. Jesus died that we might die to sin and live to righteousness; that we might no longer live for ourselves, but for him who gave his life up for us. His grace to us is not carte blanche (free rein) to continue in willful sin against God while claiming heaven as our eternal home. His grace, which brings salvation, instructs us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives while we await Christ’s return (See: Ro. 6:1-23; Ro. 8:1-14; 1 Pet. 2:24; 2 Co. 5:15, 21; Tit. 2:11-14).

So, when we come to genuine faith in Jesus Christ, and our sins are forgiven, our hearts should, thus, long to have our Lord teach us his ways so that we can walk in them. Our desire should be for God, his truth and his ways. We should not be numbered among those who look to God’s grace as merely an escape from hell and the hope of heaven, but who teach we don’t have to repent, obey or submit to our Lord, and that God is pleased with us no matter what we do. That is a slap in the face to Jesus Christ who died that horrible death, and who took all our sins upon himself in order to deliver us out of slavery to sin, not give us free rein to continue in it without guilt or remorse. In other words, we are not saved from our sins so we can straddle a fence between righteousness and wickedness, with one foot in the world while the other is in God’s kingdom.

If we are truly born again of the Spirit of God, and we have been turned from darkness to light, and from the power of Satan to God, we should want our Lord to teach us His Ways so that we can walk in them (in how we live our lives), not try to worm our way out of them. We should also desire truly to have undivided hearts which are not trying to live in two opposing worlds at the same time, and we should willingly remove from our lives all that is worldly and is opposed to righteousness and holiness. We should pray in all sincerity, and ask the Lord to show us anything in our lives which is displeasing to him or which stands opposed to his righteousness, and then, in obedience, love, and in surrender to our Lord, we should get rid of all that stands in the way and which hinders our walking in the ways of God. Our lives, thus, should result in praise to God for his deliverance from sin.

Arrogant Foes Attacking (vv. 14-17)

Arrogant foes are attacking me, O God;
ruthless people are trying to kill me—
they have no regard for you.
But you, Lord, are a compassionate and gracious God,
slow to anger, abounding in love and faithfulness.
Turn to me and have mercy on me;
show your strength in behalf of your servant;
save me, because I serve you
just as my mother did.
Give me a sign of your goodness,
that my enemies may see it and be put to shame,
for you, Lord, have helped me and comforted me.

When we truly walk in the ways of the Lord, with undivided hearts, and we are committed to his righteousness and holiness, and we rid our lives from all which hinders our walks of faith, so that we can walk in his holiness, we will be opposed. People will not like us. Even others who profess faith in Jesus Christ will despise and reject us. They may call us self-righteous, holy rollers, goody-goodies, and religious extremists, and the like. And, it is because our lifestyles are an offense to theirs, and because we teach holiness and walking righteously before God. And, holiness means we live separate (unlike, different) from the world of sin, because we are being made into the image of Christ. This is not to say that we will be absolutely perfect, but that our lives are committed to obeying our Lord and to walking in his ways and in his truth, and that we do so as the practice of our lives.

So, when we are opposed, and we are treated unfairly and with disdain, and just because people don’t like what we believe or how we choose to live, we need to call on our Lord, lean on him, trust in his sovereignty and grace, rest in his love, and keep on living for him and doing what he says. We need to pray for our enemies, do good to them, and speak kindly to them, but also speak the truth in love, for that is the kindest speaking we can do. We need, too, to pray for wisdom in knowing how to respond to unfair and harmful treatment with grace, but also in truth. And, we need to trust in the strength of the Lord to get us through difficult times, and to show himself through our circumstances and through our lives as a testimony for him as to his grace.

God is our refuge and strength,
an ever-present help in trouble.
Therefore we will not fear, though the earth give way
and the mountains fall into the heart of the sea…
The Lord Almighty is with us;
the God of Jacob is our fortress. Psalm 46:1-2, 7

You are Loving and Forgiving
An Original Work / February 19, 2012

Based off Psalm 86

You are loving and forgiving,
Jesus, Savior, King of kings.
You provided our redemption.
By Your blood You set us free.
You are gracious; full of mercy.
No deeds can compare with Yours.
Great are You; there is none like You.
Glory be to Your name.

Teach me Your way, and I’ll walk in it.
O Lord, I will walk in Your truth.
May I not have a heart divided,
That Your name I give honor to.
I will praise You, O Lord, my Savior,
For great is Your love toward me.
You have delivered me from my sins.
Your grace has pardoned me.

You, O Lord, are full of compassion,
Slow to anger, bounteous in love;
Faithful to fulfill all You promise;
Glory be to Your name above.
Hear, O Lord, and answer Your servant.
You are my God. I trust in You.
Turn to me and grant Your strength to me.
You are my comforter.

A Steadfast Heart

Saturday, June 24, 2017, 9:33 a.m. – The Lord Jesus put in mind the song “Hear my Voice.” Speak, Lord, your words to my heart. I read Psalm 57 (Select vv. NIV).

I Take Refuge (v. 1)

Have mercy on me, my God, have mercy on me,
for in you I take refuge.
I will take refuge in the shadow of your wings
until the disaster has passed.

Everyone has troubles, from time to time. Even those who seem to have everything going well for them have difficulties, at least occasionally. We have good days and bad days physically or emotionally. Tragedy strikes. People die. Children get sick. People lose jobs. A husband or a wife is unfaithful to his or her spouse. Someone gets injured on the job or in a car wreck. Vacations get cancelled. Someone gets robbed. A house catches fire and is totally destroyed. People are homeless. Christians are persecuted and killed for their faith in Jesus Christ. They may also be betrayed by family members or close friends who reject and abandon them, etc.

So, what do we do when these types of things happen in our lives? We should call on God, and we should take refuge in him, but not just in the bad times, but at all times. He should be our sanctuary, our shelter at all times, but especially when things go awry, which they will. And, we should rest in him, and trust him to work all things out for the good of those who love him, and who have been called according to his purposes. As well, we should pray for godly wisdom to know how best to handle and to respond to our difficult circumstances or relationships. And, we should allow his peace to permeate our minds and hearts so that we don’t get fearful or stressed out by what we are going through.

Sharp Tongues (v. 4)

I am in the midst of lions;
I am forced to dwell among ravenous beasts—
men whose teeth are spears and arrows,
whose tongues are sharp swords.

Not one of us has much control at all over what other people think about us, do to us, or say about us. Jesus said that, as his followers, we would be treated as he was treated, and hated like he was hated. We may be gossiped about, backbitten (have mean or spiteful things said about us behind our backs), betrayed, sold out, abandoned, falsely accused, slandered, verbally attacked, and called all kinds of names, etc. We may be called bigoted, hateful, intolerant, and/or a religious extremist, too, because we follow Jesus Christ with our lives, and we hold fast to the teachings of Christ and those of his NT apostles. There will also be people who are jealous of us or who despise us and what we stand for, and whose goal it is to destroy us in any way possible. And, getting bitten by sharp teeth hurts!

I Will Sing (vv. 7-11)

My heart, O God, is steadfast,
my heart is steadfast;
I will sing and make music.
Awake, my soul!
Awake, harp and lyre!
I will awaken the dawn.

I will praise you, Lord, among the nations;
I will sing of you among the peoples.
For great is your love, reaching to the heavens;
your faithfulness reaches to the skies.

Be exalted, O God, above the heavens;
let your glory be over all the earth.

So, what do we do when these things happen to us? We are to remain steadfast in heart and mind via submission to God’s Holy Spirit and via resting in the Lord. And, we are to sing praises to God. When all we want to do is cry, we should sing through our tears. And, lift up our souls to God, and trust him for his healing mercies. There is much healing that takes place in our hearts and minds when we rest in Jesus, and when we sing praises to God despite how we feel, i.e. despite the pain we have suffered from being backbitten, hated and abandoned.

We must remind ourselves, too, that God is absolutely sovereign over all that he has made. There is not anything that can touch us but what God allows it, and he allows it for a purpose. Sometimes we need to be disciplined, corrected, rebuked or chastised because we have not been listening to our Lord, and we have chosen to go our own way. Other times, we need divine discipline to strengthen us and mature us in our walks of faith, to prune us and to purify us, and to teach us not to rely on ourselves, but on God. Trials and tribulations are for our good, that we may share in God’s holiness, and that we may bear the fruit of his righteousness.

Satan’s goal is to get us down, to get us discouraged, to get us to give up, to be afraid, and to retreat. We must not give in to him for a moment! He wants us to doubt God, to blame God, and to not rest in the Lord and in his strength. So, we must put on our spiritual armor with which to fight off his evil attacks against us. Instead of worrying, we should praise the Lord for all his goodness to us. And, we should proclaim his excellencies far and wide. We must tell of his love, grace and mercy to us, but also of his justice and righteousness. And, we must proclaim his faithfulness to his people. He will not leave nor will he abandon us. He will be with us always, even to the end of time and beyond that into eternity. We can count on all his promises, his faithfulness, his goodness, and his love forever and always. Amen!

Hear my Voice / An Original Work / July 9, 2012

Based off Psalm 27

The Lord is my great salvation.
He’s the stronghold of my life.
When my enemies attack me,
My heart will not fear at all.
Though a war break out against me,
Confident in Christ I’ll be.
Of the Lord, I ask that I may
Live with Him eternally.

Hear my voice, Lord, when I call you.
Merciful to me You’ll be.
Though my relatives forsake me,
My Lord God will receive me.
Teach me Your way, O my Jesus.
Lead me in Your righteousness.
I will sacrifice to my Lord.
I will sing with joyfulness.

I am confident that I will
See the goodness of the Lord.
All the richness of His blessings,
My Lord has for me in store.
He asks me to be of courage;
To be strong and to take heart,
Patiently as I wait for Him,
And from Him to ne’er depart.

Take No Part

Friday, June 23, 2017, 3:16 p.m. – The Lord Jesus put in mind the song “More About Jesus.” Speak, Lord, your words to my heart. I read Ephesians 5:1-21 (ESV).

Be Imitators (vv. 1-2)

Therefore, be imitators of God, as beloved children. And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.

We, as followers of Jesus Christ, and as God’s children, are to imitate (emulate) God. In other words, we are to pattern our lives after Him, become like Him in all that we do, say and are, and we are to follow (obey) Him in doing what he says, and in being who he has called us to be and to do. So, first of all we need to get to know our Lord, first by his saving grace to us, through faith in him, and then in growing (maturing) in him and in our faith. We do this through time spent daily with him in his Word, listening to our Lord speak his words to our hearts, and then by obeying what he teaches us. We also do this through times spent with him in prayer, talking with him, listening to him, and resting (trusting) in him for all things.

As we better get to know Jesus Christ, our Lord and God, and we learn more about him and his will and plan for our lives, and we follow him in obedience, and in surrender to his will, we begin to walk in (live in) love. This love, though, is not human love, but it is God-like love, in which we are to live and to conduct our lives. Therefore, it focuses in what God approves. It prefers what God prefers. It centers in moral preference (1). It is self-sacrificial and considers others’ needs above our own. And, it looks out for what is in the best interest of others, rather than for what their flesh may desire. So, it is not going to lie to people to make them feel better about themselves, especially about their sinful behaviors. But, it will speak the truth in love, because that is loving and kind. Lies are never loving or kind.

Not Named (vv. 3-6)

But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints. Let there be no filthiness nor foolish talk nor crude joking, which are out of place, but instead let there be thanksgiving. For you may be sure of this, that everyone who is sexually immoral or impure, or who is covetous (that is, an idolater), has no inheritance in the kingdom of Christ and God. Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience.

It should not be heard of that there is sexual immorality, all impurity (corruption, adulteration), and covetousness (greed, jealousy, envy) among the saints of God. We, too, should also not be involved with others in conversations which are sexual, immoral or corrupt (dishonest, crooked, perverted or harmful) in nature. Wow! So, how is it that so many Christians today, including pastors, do not follow this, and, in fact, many are struggling with sin addiction? These things should not be! They should not be common place. Christians should also not be viewing movies or TV shows or internet sites which glorify sin, or which entertain with sinful attitudes and behaviors. We should not be taking these things into our minds at all! How can we be pure in heart if we regularly consume what is impure? And, then call it entertainment? Too many Christians today are obsessed with having to be entertained incessantly. This is not why Jesus saved us from our sins!

I believe one of the reasons why sexual immorality is rampant among those who profess faith in Jesus Christ is because of private internet access via smart phones, tablets, and laptop (portable) computers, the influence of TV, lack of accountability, and the notion that we are here to be entertained and to gratify our own fleshly desires, which is what the world promotes.

Another big reason for the vastness of sexual immorality within the church is due to the teaching of a false grace gospel which teaches its adherents that they can just acknowledge who Jesus is, accept his sacrifice for their sins, and that God requires nothing of them – no repentance, no obedience and no submission to Christ and to his cross. And, then they tell them that God is pleased with them no matter what they do, and that he smiles on them even when they are willfully engaged in immoral acts, including viewing pornography or watching sexually charged TV shows or movies. And, to top it off, they tell them that they now have heaven guaranteed them when they die, no matter what they do from this point forward, thus giving them free license (carte blanche) to continue in willful sin against God.

Yet, the Bible does not teach this false grace gospel. It says plainly that if we continue in sin, if we practice sinning, and if we walk (in lifestyle and conduct) in darkness (sin) or according to our sin nature (flesh), we will die in our sins, and we don’t have the hope of eternal life with God (See: Gal. 5:19-21; Eph. 5:3-6; Lu. 9:23-25; Ro. 8:1-14; 1 Jn. 1:5-9). If we regularly, consistently, and habitually are involved in immorality, impurity and in idolatry, and this is the practice of our lives, over the course of our lives, and it is always what we fall back on, and there are no obvious signs that we are actually moving away from these sins, then we have no inheritance in the kingdom of Christ and of God. Don’t let anyone deceive you by telling you that you have eternal life guaranteed, and that you don’t have to repent.

Not Partake with Them (vv. 7-14)

Therefore, do not become partners with them; for at one time you were darkness, but now you are light in the Lord. Walk as children of light (for the fruit of light is found in all that is good and right and true), and try to discern what is pleasing to the Lord. Take no part in the unfruitful works of darkness, but instead expose them. For it is shameful even to speak of the things that they do in secret. But when anything is exposed by the light, it becomes visible, for anything that becomes visible is light. Therefore, it says,

“Awake, O sleeper,
and arise from the dead,
and Christ will shine on you.”

We are not to partner with or partake with those who are sexually immoral, impure, corrupt, or who are idolaters. And, this includes not allowing ourselves to be entertained by those who do these things, or who act (as in a play) as though they do, or who promote sinful acts. Those who practice such things must not be our close friends, and if they profess to be Christians, we are not to hang out with them at all. Bad company corrupts good character. If we take garbage in, garbage is what will come out. If we want to be pure in heart and mind, we need to take into our minds what is wholesome, pure, true, right, honorable, holy, and godly, etc. And, we need to choose our friends and companions wisely and prayerfully. Instead of pacifying or participating in what is unholy, unrighteous and ungodly, we should be those who expose the fruitless deeds of darkness. And, we should find out what pleases our Lord, and do that, instead.

How You Walk (vv. 15-21)

Look carefully then how you walk, not as unwise but as wise, making the best use of the time, because the days are evil. Therefore, do not be foolish, but understand what the will of the Lord is. And do not get drunk with wine, for that is debauchery, but be filled with the Spirit, addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart, giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ, submitting to one another out of reverence for Christ.

As saints and as children of God, followers of Jesus Christ, and as those being led by the Spirit of God, we need to be careful about how we live our lives, examining our conduct before God in prayer, rejecting the impure and immoral, and clinging to what is good, wholesome, pure and righteous. We need to read our Bible, see what it says about how we are to live, and then walk in that truth, instead of following after the pattern of the world. We also need to examine before God in prayer, and in the reading of his Word, as to what purpose we were placed on this earth. Why are we here? What are we supposed to be doing? Are we here for our own pleasure, or to please God?

Instead of just existing, putting in time, entertaining ourselves, and gratifying our fleshly desires, we need to find out what the will of God is for our lives, and then do it! We don’t have tomorrow guaranteed. We need to live for God today while we still have today, and we need to not forget what the Bible teaches with regard to who will not inherit the kingdom of God. Instead of living our lives outside of the Spirit’s control, we need to be living and walking in the power of the Spirit of God, filled to overflowing, giving thanks to God, submitting to one another, and sharing with God’s people all the riches of God’s grace which he has bestowed upon us. And, we must be encouraging one another away from sinful practices, and toward godliness and holiness, so that none of us will be led astray by sin’s deceitfulness.

More About Jesus / Hewitt / Sweney

More about Jesus would I know,
More of His grace to others show;
More of His saving fullness see,
More of His love Who died for me.

More about Jesus let me learn,
More of His holy will discern;
Spirit of God, my teacher be,
Showing the things of Christ to me.

More about Jesus; in His Word,
Holding communion with my Lord;
Hearing His voice in every line,
Making each faithful saying mine.

More about Jesus; on His throne,
Riches in glory all His own;
More of His kingdom’s sure increase;
More of His coming, Prince of Peace.

More, more about Jesus,
More, more about Jesus;
More of His saving fullness see,
More of His love Who died for me.

(1) http://biblehub.com/greek/26.htm

Put On the New

Friday, June 23, 2017, 7:51 a.m. – The Lord Jesus put in mind the song “To My Beloved.” Speak, Lord, your words to my heart. I read Ephesians 4:17-24 (NASB).

No Longer (vv. 17-19)

So this I say, and affirm together with the Lord, that you walk no longer just as the Gentiles also walk, in the futility of their mind, being darkened in their understanding, excluded from the life of God because of the ignorance that is in them, because of the hardness of their heart; and they, having become callous, have given themselves over to sensuality for the practice of every kind of impurity with greediness.

Our walk is how we live our lives day in and day out. It is what we think, do, say and believe, as well as it entails our attitudes, perceptions, philosophies, values and morals. It is also our habits – rituals, traditions and practices. Our walk is not to be like that of the ungodly. We are not supposed to think like this sinful world, nor adopt their attitudes, values and practices. When we were blinded by sin’s deceitfulness, we walked in that way. We were under the power and influence of the evil one. But, now that we have been saved from our sins, that old way of living should no longer be a part of our lives.

It is futile (useless, fruitless) to live like the ungodly. When we were in slavery to sin, we were free from the control of righteousness. The outcome of those things is death (See: Ro. 6:1-23). We can’t serve two masters. “Either you will hate the one and love the other, or you will be devoted to the one and despise the other” (Matt. 6:24). We can’t live in the world of sin and follow Jesus Christ with our lives, too. These are in opposition to each other. In other words, you can’t walk left and walk right at the same time. They don’t parallel each other. Evil does not coexist with righteousness.

We also can’t walk in darkness and in the light at the same time. And, if we walk (in lifestyle) in darkness (sin, wickedness), yet claim to have fellowship with God, we are liars (1 Jn. 1:6). If we walk in darkness (in the flesh), we will die in our sins, i.e. we will lose our lives for eternity (Ro. 8:1-14; Lu. 9:23-25). And, if we make a practice of sinning, we do not have the hope of eternal life with God (Gal. 5:19-21). We can’t be open to hearing the voice of the Holy Spirit, in doing what he says, and in following his lead, if we are steeped in sinful rebellion against God, have our ears closed, and if we refuse to listen to what is truth, just because it doesn’t fit our lifestyles.

When we close our ears to the truth, and we choose to go our own way, instead, because we want to hold on to our sin, then we harden our hearts against the Spirit’s voice, and his promptings, and we end up becoming unfeeling and insensitive to the Word of God speaking to our hearts. We do this through a continual practice of resisting the Spirit’s voice, and giving in to willful sin time and time again. The more of this sinful world that we adopt into our lives and put into practice, the greater we become desensitized (numb) both to evil, and to the Holy Spirit’s conviction and urgings.

When an individual gets to the point of hardening his heart, via resisting the Holy Spirit, and choosing sin over God, as a regular practice of his life, it naturally flows that such individuals would then give themselves over to sensuality and the practice of every kind of impurity, with a continual lust for more. And, then, to top it off, they alter the gospel of Jesus Christ to fit their lustful and impure lifestyles so that they don’t feel guilty for their lifestyles of sin. And, this is why so many people today are preaching and teaching a half-truth diluted gospel message, so that they can continue in their sin, and still claim heaven as their eternal destiny.

So, what are some of these impure and sensual practices? They are not limited to just what is sexual in nature, but they include whatever is fleshly (worldly, unspiritual, ungodly). They include gossip, overeating (gluttony), self-indulgence in worldly pleasure, and being engrossed in the culture of our societies; lying, cheating, stealing, filthy language, and idolatry, as well as the viewing of pornography, watching sexually charged TV shows or movies, and extra-marital affairs (romantic or sexual), etc. And, it is not just the personal involvement with these sins which is wrong, but it is allowing ourselves to be entertained by them, and/or to give approval to these sinful practices in other people’s lives, which is what we do when we watch them.

Be Renewed (vv. 20-24)

But you did not learn Christ in this way, if indeed you have heard Him and have been taught in Him, just as truth is in Jesus, that, in reference to your former manner of life, you lay aside the old self, which is being corrupted in accordance with the lusts of deceit, and that you be renewed in the spirit of your mind, and put on the new self, which in the likeness of God has been created in righteousness and holiness of the truth.

So, what is the crux of the whole matter here? It is that, if we have been taught the truth that is in Christ Jesus, we did not learn Christ in the way of free license to continue in sin without guilt and without remorse, while claiming heaven as our eternal destiny. That is a false grace gospel.

The truth that is in Christ Jesus, which Jesus and his NT apostles taught, is that, with regard to our former way of living for sin and self, we are to lay it aside, reject it, and put it off. When we believe in Jesus Christ to be Lord and Savior of our lives, we are crucified with Christ in death to sin, and we are resurrected with him to newness of life, to be lived to Christ and to his righteousness. Daily we take up our cross and follow (obey) Christ. Daily we, by the Spirit, are putting to death the deeds of the flesh so that we might walk in the Spirit and no longer gratify the sinful cravings of our flesh (See: Lu. 9:23-25; Ro. 6:1-23; Ro. 8:1-14; Jn. 6:35-66).

Our old self, which is corrupted in accordance with the lusts of deceit, should no longer be in control over our lives. We should no longer be enslaved (addicted) to our sinful passions and desires. Jesus Christ set us free from all that through his death on a cross, and via his resurrection from the dead. He delivered us out of slavery to sin so that we could become bond-slaves of his righteousness. He died that we might die to sin and live to righteousness; that we might no longer live for ourselves, but for him who gave his life up for us. His grace is not a free license to continue in sin. His grace, which brings salvation, instructs us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives while we await Christ’s return (Ro. 6:1-23; 1 Pet. 2:24; 2 Co. 5:15, 21; Tit. 2:11-14).

Instead of still groveling around in the mud (filth, lewdness, immorality), we should be renewed in the spirit of our minds, and put on the new self, which in the likeness of God has been created in righteousness and holiness of the truth. This is the working of God’s Holy Spirit in our lives, but we have to cooperate with that work via submission and obedience to our Lord, and to His Word. We must choose to leave our old lives of sin behind us to follow (obey) Jesus Christ with our lives (Acts 26:16-18; Jn. 10:27-30; 1 Pet. 1:13-16). And, we must willingly put out of our lives what is corrupting our minds and our lifestyles, and put on what is wholesome, pure and righteous.

When we believe in Jesus Christ as Lord (owner-master) of our lives, and we are born again (born spiritually) of the Spirit of God, our old lives are put to death with Christ so that we might live our new lives, which are created to be like God in true righteousness and holiness. Our new lives are not supposed to be like our old lives, only maybe just slightly cleaned up. They are to be radically different! It is as if we were traveling west, and then we decided to travel east, instead. So, we do a U-turn, and we go the opposite direction. This is what takes place when we repent of our sins and when we choose to walk in obedience to our Lord. Our new lives are to be like Jesus.

We are not only made righteous through faith in Jesus Christ, but we must live righteously. He not only purifies us and makes us holy, but we must walk in holiness. And, holiness means we live our lives separate (unlike, different) from the world of sin, because we are being made into the likeness of Christ. Too many people who call themselves Christians reject this teaching by their lifestyles, because they are still practicing sin and they are entertaining sin in their minds and by the things they choose daily to take into their minds, and many are convinced that Satan still has power over their lives, and that they can’t say “No” to sin, but that is a lie! Jesus set us free! We just need to live like we are truly free, if truly we are in Christ Jesus by faith in him. And, we do this in the power of God’s Spirit living within us.

To My Beloved / An Original Work / November 14, 2011

Based off I Pet. 5:6-9; Eph. 6:10-20; Jms. 4:4-10

Be strong in the grace of Christ, and
Put on His full armor in your fight
Against the enemy of your souls,
And resist him with all your might.
Take up the shield of your faith within you.
Salvation’s helmet – you put it on.
Put on the belt of truth,
And walk in the Spirit,
And you’ll not be ashamed.
Love your Lord Jesus; call His Name.

Call on your Lord and Savior, Jesus, and
Make Him Lord and King of your hearts.
Obey all of His teachings He has given
To you to follow in all His ways.
Repent of your sins. Return to your God.
Follow Him where’er He leads you now.
Humble yourselves in full
Surrender to His will
For your lives today.
Bow before Him, and humbly pray.

Be strong in the grace of Christ, and
Obey your Lord in ev’rything, always
Keeping His teachings in your hearts near you.
Walk with Christ in ev’ry way.
Resist the devil. He will flee from you.
Draw near to God, and He’ll be near you.
Wash your hands you sinners
And double minded.
Weep and wail o’er sin.
With Christ, your new lives begin.

Dead or Alive?

Thursday, June 22, 2017, 8:33 a.m. – The Lord Jesus put in mind the song “Wake Up!” Speak, Lord, your words to my heart. I read Revelation 3:1-6 (ESV).

“And to the angel of the church in Sardis write: ‘The words of him who has the seven spirits of God and the seven stars.

“‘I know your works. You have the reputation of being alive, but you are dead. Wake up, and strengthen what remains and is about to die, for I have not found your works complete in the sight of my God. Remember, then, what you received and heard. Keep it, and repent. If you will not wake up, I will come like a thief, and you will not know at what hour I will come against you. Yet you have still a few names in Sardis, people who have not soiled their garments, and they will walk with me in white, for they are worthy. The one who conquers will be clothed thus in white garments, and I will never blot his name out of the book of life. I will confess his name before my Father and before his angels. He who has an ear, let him hear what the Spirit says to the churches.’

Jesus is speaking here to the church in a specific location, at a particular time in history, but this could apply to the church today, too, and in any location. Yet, this can also apply, at least in part, to us individually, as well. So, as we read this passage of scripture, we should prayerfully consider how this might apply to you and to me, and to our local fellowships of believers in Jesus Christ, or to the church universally across America or the world.

By Reputation Only

The church has a reputation of being alive, but they are dead, or they are mostly dead, it would appear. So, what does alive or dead look like?

Well, if you were to ask a group of Christians in America if they believed their church was alive, and to describe what that looks like, what do you believe they would say? I believe the majority would describe “alive” as having to do with the music being lively and loud, the preacher being funny and entertaining or culturally relevant, church being fun rather than boring, and there being plenty of activities and fun and entertaining events. And, “dead” to them would be a church that was too serious, that was boring and not fun and entertaining, that didn’t blend in with the culture of the day, and that spoke too much on repentance, obedience, and submission to Christ.

Obviously that is not what this passage of scripture is talking about, or it may actually be the reverse of how the majority of Christians in America might describe “alive” and “dead,” with regard to their local fellowships.

In other words, “alive,” in this context, has to do with being spiritually alive, which has very much to do with repentance, obedience, and submission, and with taking God and his word very seriously. Yet, it also has to do with the joy of the Lord, the peace of Christ, and walking in fellowship with Him. As well, being “dead” (or mostly dead) has to do with being spiritually dead, which may mean that they focus too much attention on externals, and on meeting felt needs, and on entertaining the masses, to the exclusion of repentance, obedience and submission to Christ and to his cross. And, to the exclusion of taking God and his word seriously, and applying its truths to their daily lives. Yet, inclusive of worldly attitudes and behaviors, and even encouraging such behaviors by teaching a false grace gospel, which gives its adherents free license to continue in sin without guilt and without remorse.

Many people who call themselves Christians, or many Christian churches, have the presumption of spirituality (being of the Spirit of God) based on the name Christian or the name church, or because they might be “good deed doers,” but it may be only performance. In other words, they may honor God with their lips, but their hearts may be far from God. Their “spirituality” is in form only, but not in the practice of godly and holy living. They clean up nice on the outside, and they have the appearance of godliness, but they deny its power by their lifestyles. They have bought into a false grace gospel which teaches them that God does not require repentance, obedience or submission, and thus they think they have free rein to continue in willful sin against God and still have the promise of eternal life with God.

Wake Up!

So, the call here is to wake up from your spiritual slumber, and to revive what still has life in you, but which is about to die completely. So, how do we do this? Well, first off, we have to pray, seek God’s face, and ask him to show us what is mostly dead in our lives, and what needs to be brought back to life. We probably already know what that is, if we are paying any attention to our spiritual lives at all, but we may need the Lord to point these things out for us, if we have not been paying attention to how our lives may have slipped away from our pure devotion to Christ, and how we may have become entrapped by the world and by sinful attitudes and behaviors once again. It is possible to become desensitized to evil and to the Spirit’s voice speaking to our hearts, to where we can become complacent and apathetic or lazy about our spiritual walks with Christ, so that we need the Spirit of God to show us where we need to be brought back to life.

When the Spirit of God, thus, points these things out to us, and shows us how we have gotten off track, and where we need to get back on point, then we need to repent of our sins, turn away from them, and turn back to following our Lord in obedience and in surrender to his will for our lives. We must realize here that “Lord” is not just a title or a name given to Jesus to signify that he is God, but that it means “owner-master.” And, we are his bond-slaves (willing submission). He is the owner of our lives, and he is the one to direct our paths and to guide the course of our lives, not us. We are not on this earth for our own enjoyment and pleasure, but we are here to honor God with our lives, and to do what he has called us to do and to be.

If we choose to keep going our own way, though, doing what we want, and still addicted to sinful behaviors and attitudes, God will use divine discipline in order to judge, correct, rebuke, chastise and scourge us, and in order to get us to turn from our sinful ways, and to get us to come back to him in full submission. And, we don’t know when this will take place. And, we can’t even be certain that we would survive such a judgment. Yet, if we are conquerors through Jesus Christ, who loves us, and we give up our sinful practices, and we follow our Lord in obedience, then we will have our eternal rewards in heaven with God. But, if we refuse to repent, and if we continue to practice sinning, the Bible teaches that we don’t have the assurance of eternal life with God (Jn. 6:35-66; Ro. 8:1-14; Lu. 9:23-25; Eph. 5:1-21).

Walk in White

Yet, not every individual, and not every church congregation which professes the name of Jesus is mostly dead and in need of repentance and revival. There are those who believe in Jesus throughout the world who are not soiling their garments, i.e. who are not in the practice of willfully sinning against God and giving in to the sinful desires of their flesh. They walk with Christ in purity (decency, integrity) of heart, mind, attitude and behavior.

They live in unadulterated fellowship with their Lord. They are spiritually alive, and they follow their Lord in obedience. They walk in a manner worthy of the calling they have received from the Lord, “to please Him in all respects, bearing fruit in every good work and increasing in the knowledge of God; strengthened with all power, according to His glorious might, for the attaining of all steadfastness and patience; joyously giving thanks to the Father, who has qualified us to share in the inheritance of the saints in Light” (See: Col. 1:9-12; cf. Eph. 4:1-3; Phil. 1:27-28; 1 Thess. 2:11-12).

And, this is how we should all live, who profess the name of Jesus. But, if you are among the “mostly dead” spiritually, then you need to turn from your sins today, trust Jesus Christ with your life, and choose to walk from this moment forward in a manner worthy of your calling, in purity of heart, mind, attitude and behavior.

Wake Up! / An Original Work / November 25, 2011

Based off Ephesians 5:1-21; Revelation 3:1-6

Wake up, sleeper, rise from the dead.
Your God awaits you to do what
He says to you.
Be not conformed to your selfish will.
Trust in the Lord. Do what He says.
He will give you victory.
Do not walk in darkness;
Come into the light of love.

Listen to your Savior calling
You to obey all His teachings.
Repent of your sin, and
Christ will shine His love on you.
He waits patiently for you to
Heed His whispers to your heart.
Will you hasten to obey Him;
Not from Him depart?

Live your life from this day forward,
Walking in His love and mercy.
Let Him cleanse you of all your sins.
Dwell with Him today.
Do not insult God’s grace to you.
Do not make light of your sin.
Let the light of His truth come
And free you from within.

Gospel of Grace

Wednesday, June 21, 2017, 7:20 a.m. – The Lord Jesus put in mind the song “Songs in the Night.” Speak, Lord, your words to my heart. I read various scriptures on the subject of the gospel of God’s grace (NASB).

The Gospel Message (Acts 26:16-18)

But get up and stand on your feet; for this purpose I have appeared to you, to appoint you a minister and a witness not only to the things which you have seen, but also to the things in which I will appear to you; rescuing you from the Jewish people and from the Gentiles, to whom I am sending you, to open their eyes so that they may turn from darkness to light and from the dominion of Satan to God, that they may receive forgiveness of sins and an inheritance among those who have been sanctified by faith in Me.’

Paul was called of God to be an apostle of Jesus Christ and a minister of the gospel of Christ (of our salvation from sin). This is the call he was given by Jesus Christ, which embodies the message of the gospel of our salvation.

When we are born into this world, we are born with sin natures and we come up short of attaining God’s divine approval (his glory). We are bound in slavery to sin, without the hope of eternity with God. So, by God’s grace, Jesus Christ, God’s Son, died on a cross, putting our sins to death, and he was resurrected from the dead, victorious over sin. He did this so that we could have our spiritually blinded eyes opened, be turned from darkness (sin) to light (his righteousness), be delivered from the power of Satan, and be turned to God, to follow (obey) him. When this takes place in our lives, we receive forgiveness of sins, and we are given an inheritance among others who have been sanctified (purified) by faith in Jesus Christ. Amen!

Instructing Us (Titus 2:11-14)

For the grace of God has appeared, bringing salvation to all men, instructing us to deny ungodliness and worldly desires and to live sensibly, righteously and godly in the present age, looking for the blessed hope and the appearing of the glory of our great God and Savior, Christ Jesus, who gave Himself for us to redeem us from every lawless deed, and to purify for Himself a people for His own possession, zealous for good deeds.

While it is true that we are saved by God’s grace, through faith, and that this is not of ourselves, not of works lest anyone of us should boast, but it is the gift of God, this does not mean we do nothing, or that nothing is required of us (See: Eph. 2:8-10). God’s grace is not a “do nothing” gospel. It instructs (commands) us to deny (reject, refuse) ungodliness and worldly desires. The main reason Jesus died on the cross was not just to give us the hope of heaven when we leave this earth, or to give us an escape from hell, but it was that we might die with him to sin and be resurrected with him to newness of life to be lived to him and to his righteousness (See: Lu. 9:23-25; Ro. 6:1-23; Ro. 8:1-14; Eph. 4:17-24; 1 Pet. 2:24; 2 Co. 5:15, 21).

In other words, this also fits with Paul’s calling to the gospel, to turn people from darkness to light, and from the power of Satan to God, that they might receive forgiveness of sins, and so they might have an inheritance among the saints of God. God’s grace is not just that he took our place on a cross so that we would be free of the punishment of sin (eternal damnation). It is for the purpose that we might die to sin and live to righteousness, that sin would no longer be our master, but that we would now be bond-slaves of Christ’s righteousness. Therefore, faith in Jesus Christ means turning from our sins (repentance) and turning to our Lord to follow (obey) him. Instead of now living for sin and self, we now live self-controlled, upright and godly lives in the power of God’s Spirit now living within us, and for God’s glory.

A False Grace (Jude 1:3-4)

Beloved, while I was making every effort to write you about our common salvation, I felt the necessity to write to you appealing that you contend earnestly for the faith which was once for all handed down to the saints. For certain persons have crept in unnoticed, those who were long beforehand marked out for this condemnation, ungodly persons who turn the grace of our God into licentiousness and deny our only Master and Lord, Jesus Christ.

There are many people today, including many who call themselves ministers of the gospel of Jesus Christ, who are turning God’s grace into a free license for immorality (for continuing in willful sin against God). Some of these people even used to preach the full gospel message, but have since wandered off from their pure devotion to Jesus Christ to become followers of men, and to market the church to the world, much like they would any other business. Since the world is their target customers, they now dilute the gospel of our salvation in order to make it more acceptable and appealing to the world, and to the worldly church. Thus, they have turned God’s grace into licentiousness and they deny our ONLY MASTER AND LORD, JESUS CHRIST, by the very messages they proclaim.

Basically, what they do is teach a half-truth (false) gospel. Most of them do teach that we are sinners at birth, and that we can’t earn or deserve our own salvation. They teach that we are saved by God’s grace, through faith, and not by works, lest any of us should boast. And, they do preach that it is only by Jesus’ sacrifice for sins that any of us can be saved from our sins, escape the fires of hell (if they even mention that), and have the hope of eternal life with God.

All this is true, but it is only half the truth. They leave out the other half which is that Jesus died that we might die to sin and live to righteousness; that we might no longer live for ourselves, but for him who gave his life up for us. They strip the gospel message of the cross of Christ in the life of the believer, which is death to sin and living to God and to his righteousness and holiness. They fail to proclaim that if we walk (in lifestyle) in our flesh (in sin, in darkness), we will die in our sins, not live eternally (Ro. 8:1-14).

And, they tell their adherents that God requires nothing of them – no repentance, no obedience, and no submission to Christ and to his cross. Not only that, but they tell them that God is pleased with them no matter what they do, even when they are engrossed in willful sin against God. So, the way they teach the gospel is more like the broad road that leads to destruction, rather than as the narrow road, that few find, which leads to eternal life with God. They turn faith in Christ into nothing more than a mere acknowledgment of who Christ is or of what he did for us in dying for our sins, and as a mere acceptance of that fact. But, there is no death to sin or living to righteousness in their gospel message, thus there is no new birth of the Spirit of God, and no promise of eternal life with God, either.

Be Holy (1 Pet. 1:13-16)

Therefore, prepare your minds for action, keep sober in spirit, fix your hope completely on the grace to be brought to you at the revelation of Jesus Christ. As obedient children, do not be conformed to the former lusts which were yours in your ignorance, but like the Holy One who called you, be holy yourselves also in all your behavior; because it is written, “You shall be holy, for I am holy.”

Another factor that many of them fail to mention, as well, is that our salvation is not a one-time event, after which we live however we want, and that one day we get to go to heaven. That is hogwash! Scripture disputes that notion all throughout the New Testament! Our salvation is progressive, i.e. we are saved (past), we are being saved (present and continuous), and we will be saved (future) when Jesus Christ returns and our salvation is complete. It is not just our initial faith which saves us, but it is us continuing and walking in that faith which secures our eternal salvation (See: Lu. 9:23-25; Jn. 8:31-32; Ro. 8:1-14; Ro. 11:17-24; 1 Jn. 1:5-9; Jn. 6:35-66; etc.).

Here again is the message which says we must not only obey our Lord, but that we must forsake our former way of living for sin and self. This is what it means to be “born again.” And, this is what it means to walk in the Spirit and no longer according to the flesh, for if we walk (conduct our lives), according to the flesh, we will die in our sins, but if by the Spirit we are putting to death the deeds of the flesh, we will live with Christ for eternity (See: Ro. 8:1-14; cf. Lu. 9:23-25). Instead of living for self and for sensual pleasure, we are to be holy. To be holy means to be separate (unlike, different) from the world of sin, because we are being made into the likeness of God/Christ. And, we are to do this in all our behavior. Amen!

Songs in the Night / An Original Work / December 18, 2013

“About midnight Paul and Silas were praying and singing hymns to God,
And the other prisoners were listening to them.” Acts 16:25 NIV ‘84

Lord, I praise You forevermore.
You, my Savior, I now adore.
Hope in heaven awaiting me,
Because You died at Calvary.

I have been forgiven,
And I’m bound for heaven.
Jesus set me free from
All my sin, I say.
I will praise Him always!

Lord, I love You for all You’ve done:
Overcame death, my vict’ry won!
Jesus saved me, and now I’m free!
I rejoice in His love for me.

I will walk in vict’ry!
My sin is but hist’ry!
I am free to please Him
With my life today.
I will love Him always!

Lord, I thank You for giving me
A new life bought at Calvary.
Loving Jesus, I meet with Him.
Tender mercies now flow within.

Lord, I am so thankful;
Through my Lord, I’m able
To sit at His table;
Fellowship with Him.
I will thank Him always!