Fame and Treasure

Monday, September 18, 2017, 8:08 a.m. – The Lord Jesus put in mind the song “Jesus, I My Cross Have Taken.” Speak, Lord, your words to my heart. I read varied scriptures on the topic of taking up our cross.

Treasures in Heaven (Matthew 6:19-21, 24)

“Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also… No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.”

The Lord Jesus has been impressing on my heart for a while now the thought of a time that is coming in America, in particular, when we are going to have a financial crash of some kind, but at the hand of thieves who come to steal, kill and destroy, but from within our own nation, not from without. Yet, economics is not my strong suit, so I don’t comprehend it all. But, I do know that the “beast” is going to bring the world to the point where we can’t buy or sell unless we have its mark, so just from what the Word alone teaches, we know this is inevitable. We already know that our dollar is not worth anything, i.e. it an I.O.U., so America could go bankrupt, and at the hands of our own government, in agreement with their political allies in the world of banking and industry, i.e. the wealthy and powerful of the world.

So, our focus needs to be on our Lord God and on his kingdom and not on the things (possessions, wealth) of this world, because it could all go away in a flash. Yet, even if it didn’t, still we are not to focus our time, attention, value, passion and devotion on things that are bound to go away. But, we are to store up treasures in heaven. Our time, resources, talents, passion and affection should go to ministering to people’s needs and to sharing with them the gospel of our salvation instead of living for self-pleasure, fun, entertainment, and storing up “stuff” that is just going to rot one day anyway. We need to hold lightly the things of this world, and not make them our gods, and be ready to respond with grace when the time comes when our human resources all disappear. And, we must be about living for God and using what resources he has given us for his kingdom and for his glory.

A Person’s Enemies (Matthew 10:34-39)

“Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. And a person’s enemies will be those of his own household. Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me. And whoever does not take his cross and follow me is not worthy of me. Whoever finds his life will lose it, and whoever loses his life for my sake will find it.”

There is much talk these days both about “unity” and “peace.” But, what kind of unity, and what kind of peace is the question, even within the gatherings of the church. Much of it is unity with humankind and humanistic philosophy, values, morals, marketing schemes, attitudes and behaviors, and NOT unity with God/Christ and His Word. Much of it is also peace with other humans, but at the cost of compromise of truth, faith and conviction. So, we need to know the difference so that we don’t fall for a lie thinking we are actually following the truth. For many liars and deceivers exist even within the gatherings of the church who are leading God’s people astray.

Many of these liars and deceivers also mischaracterize Jesus, his mission, and his ministry on the earth, and in order to support their manipulations of truth. They do this to gain disciples after themselves, not after Jesus Christ. So, they paint Jesus as this “do-gooder” who went around making everyone feel good about themselves and who never made waves or made anyone uncomfortable or who never offended anyone with his words or actions. And, thus they promote that, to be like Christ, that is how we should also act.

But, Jesus didn’t come here to make everyone feel good or to be accepting of all religions and sinful addictions or immoral lifestyles. He came here to deliver us out of addiction (slavery) to sin and to free us to now come under the control of his righteousness, for this is why he died. What he taught stepped on a lot of toes, and made people very uncomfortable and even angry, and that is what got him killed. So, if we follow the Jesus of the Bible, and not the man-made version, we can expect to be hated and persecuted, not have everyone like us. Even people of our own faith, in our own cities, and in our own families are likely to turn against us and to reject us when we stand on what is truth and we reject the lies of Satan, so be prepared that if you truly follow Christ with your life, that it could cost you your life.

Losing and Saving (Luke 9:23-26)

And he said to all, “If anyone would come after me, let him deny himself and take up his cross daily and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will save it. For what does it profit a man if he gains the whole world and loses or forfeits himself? For whoever is ashamed of me and of my words, of him will the Son of Man be ashamed when he comes in his glory and the glory of the Father and of the holy angels.”

So many people today are teaching a false grace do-nothing “entitlement” gospel message which has Jesus doing everything for us but with us being required nothing in return. But, that is just not biblical. Jesus said we have to deny self and die daily to sin if we want to be his disciples. Paul said the same when he said that if we walk (conduct our lives) after the flesh, we will die in our sins, but if we walk (in lifestyle) according to the Spirit, we will live with Christ for eternity. The Bible does not teach that nothing is required of us. It teaches the opposite, for if we profess faith in Christ, but we continue living sinful lifestyles, in addictive sinful behavior, we do not have the hope of heaven when we die, but a fearful expectation of judgment. If we want to be Jesus’ disciples, we have to walk in obedience to him and to his Word.

For Our Good (Hebrews 12:7-11)

“It is for discipline that you have to endure. God is treating you as sons. For what son is there whom his father does not discipline? If you are left without discipline, in which all have participated, then you are illegitimate children and not sons. Besides this, we have had earthly fathers who disciplined us and we respected them. Shall we not much more be subject to the Father of spirits and live? For they disciplined us for a short time as it seemed best to them, but he disciplines us for our good, that we may share his holiness. For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it.”

When we trust in Jesus Christ to be Lord and Savior of our lives, we are crucified with him in death to sin, and we are resurrected with him to newness of life, created to be like God in true righteousness and holiness. God’s grace to us is not a free license to continue in willful sin against God. His grace, which brings salvation, instructs us to say “No” to ungodliness and worldly passions (lusts) and to live self-controlled, upright and godly lives while we await Christ’s return. Yet, we still live in these flesh bodies, and we still have the propensity to sin against God, so God disciplines us for our good that we may share his holiness, and that it might yield a harvest of righteousness in the lives of those of us who have been trained by it.

What this discipline looks like, though, could vary depending upon the individual or depending on what God needs to do in an individual’s life to mature him or her in his or her faith and to conform them to his likeness. Yet, what we do know is that God’s Word says we will go through hardships, trials, persecutions and troubles, and that through these we will learn perseverance, patience, compassion and to rely on God and not on ourselves, among other things. So, such trials are for our good, and we should not fear them when they do come, but we should trust in God’s sovereignty over our lives, submit to his perfect will, and go with him wherever he sends us, for he has a plan and a purpose for it all.

Jesus, I My Cross Have Taken
Henry F. Lyte / Mozart/ Arr. Hubert P. Main

Jesus, I my cross have taken, all to leave and follow Thee;
Destitute, despised, forsaken, Thou from hence my all shall be.
Perish every fond ambition, all I’ve sought or hoped or known;
Yet how rich is my condition! God and heav’n are still mine own.

Let the world despise and leave me, they have left my Savior, too;
Human hearts and looks deceive me; Thou art not, like them, untrue.
And while Thou shalt smile upon me, God of wisdom, love and might,
Foes may hate and friends disown me, show Thy face and all is bright.

Go, then, earthly fame and treasure! Come, disaster, scorn and pain!
In Thy service pain is pleasure; with Thy favor, loss is gain.
I have called Thee, “Abba, Father”; I have set my heart on Thee:
Storms may howl, and clouds may gather, all must work for good to me.

Man may trouble and distress me, ’twill but drive me to Thy breast;
Life with trials hard may press me; heav’n will bring me sweeter rest.
Oh, ’tis not in grief to harm me, while Thy love is left to me;
Oh, ’twere not in joy to charm me, were that joy unmixed with Thee.

Haste then on from grace to glory, armed by faith, and winged by prayer,
Heav’n’s eternal day’s before thee, God’s own hand shall guide thee there.
Soon shall close thy earthly mission, swift shall pass thy pilgrim days;
Hope soon change to glad fruition, faith to sight, and prayer to praise.

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Good Conduct

Saturday, September 16, 2017, 6:00 a.m. – The Lord Jesus put in mind the song “Oh, To Be Like Thee, Blessed Redeemer.” Speak, Lord, your words to my heart. I read James 3 (ESV).

We Who Teach (vv. 1-5a)

Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness. For we all stumble in many ways. And if anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body. If we put bits into the mouths of horses so that they obey us, we guide their whole bodies as well. Look at the ships also: though they are so large and are driven by strong winds, they are guided by a very small rudder wherever the will of the pilot directs. So also the tongue is a small member, yet it boasts of great things.

Not many Christians should become teachers of the Word of God. This is not something we should do lightly, or just because someone asked us to do it, or because we just like to hear ourselves talk. We should also not become teachers just because we have biblical knowledge, or because we might be gifted with words, in the natural, or because we think the position will gain us some kind of prominence or popularity. We should only become teachers of the Word because we are called of God to teach, and because we are trusting in him to give us the words he wants us to say. In other words, teaching the Word of God should be a calling of God, and led of the Spirit, and it should be practiced in complete submission to the Spirit of God.

Even at that, i.e. even when we are called of God and submitted to his purposes, we are still humans living in flesh bodies, and we will stumble, at times, for we are not yet perfect, although we are being perfected (made holy), and we are being conformed into the image of Christ (See: Phil. 3:12-16). Yet, this should never be used as an excuse for continued and willful sin against God. Many professing Christians continue to live as though they have never been delivered from slavery (addiction) to sin, and then they excuse it away with “I am not perfect.” May that never be! May we always strive toward maturity in Christ Jesus, holiness, and godliness, in the power of God’s Spirit now at work in our hearts and lives, and for the glory of God!

If we do stumble (sin), particularly in our speech, we should humble ourselves before God and others, admit our wrong, and then seek God’s guidance in turning away from that wrong, and doing what is right.

Tongue a Fire (vv. 5b-12)

How great a forest is set ablaze by such a small fire! And the tongue is a fire, a world of unrighteousness. The tongue is set among our members, staining the whole body, setting on fire the entire course of life, and set on fire by hell. For every kind of beast and bird, of reptile and sea creature, can be tamed and has been tamed by mankind, but no human being can tame the tongue. It is a restless evil, full of deadly poison. With it we bless our Lord and Father, and with it we curse people who are made in the likeness of God. From the same mouth come blessing and cursing. My brothers, these things ought not to be so. Does a spring pour forth from the same opening both fresh and salt water? Can a fig tree, my brothers, bear olives, or a grapevine produce figs? Neither can a salt pond yield fresh water.

I think all of us can attest to the truths presented to us in this passage of scripture, with regard to our tongues (our speech). Yet, the tongue, itself, is not the real culprit, for the Bible teaches us that it is out of our hearts that our mouths speak (See: Matt. 15:18-19). In other words, if we want to tame our tongues, we must first deal with what is in our hearts. If in our hearts we are storing up hatred, envy, strife, murder, jealousy, unforgiveness, malice and bitterness of spirit, these are what will come out of our mouths, particularly when we are put under pressure. So, we must willingly yield these things over to God, let go of all wrong attitudes, and replace them with godly thinking and attitudes, and with love for our fellow humans.

Yet, I believe it goes back even one more step further, and this has to do with what we are willfully and knowingly allowing or are taking into our hearts and minds on a daily basis. You have heard the saying, “Garbage in; garbage out,” most probably. It is true. If what we are consuming on a daily basis is rage, pornography, nudity, disrespect towards others, devaluing of people, murder, envy, strife, mocking of others, humor at others’ expense, immorality, sexual perversion, adultery, cheating, and lying, etc., this is what our minds will think on, and this is what will influence our heart attitudes, and this is what will spew forth from our mouths, too.

So, we need to make certain that daily we are taking into our minds and hearts what is godly, holy, righteous, and pure, etc., and that we are applying these right thoughts and attitudes and behaviors to our daily lives. And, we need to put off (or out of our lives) all that is ungodly, unholy, impure and unrighteous, including what we take into our minds via outside influences, as well as any wrong attitudes which we willingly dwell upon. And, we need to let go of all that is evil, and allow God to fill our minds and lives with his peace, holiness and righteousness. Then, our tongues should follow suit.

Who is Wise? (vv. 13-18)

Who is wise and understanding among you? By his good conduct let him show his works in the meekness of wisdom. But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth. This is not the wisdom that comes down from above, but is earthly, unspiritual, demonic. For where jealousy and selfish ambition exist, there will be disorder and every vile practice. But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. And a harvest of righteousness is sown in peace by those who make peace.

Do we think we are wise and understanding, and that we have much knowledge, especially with regards to Biblical knowledge and understanding? Then, we need to show it by our good conduct in all meekness and gentleness of spirit. Words can be cheap if they are not followed up with or supported by our actions. If we say we love God, or that we have fellowship with him, but we continue in willful sin against him, we are liars, not truth tellers. If we claim to love God, and to worship him, but we don’t do what he says, in daily practice, we don’t really love him or know him, the Bible says. So, true knowledge and wisdom is not in what we know, in our heads, but it is in what we do with what we know, because it is now applied to our hearts.

We also need to be people who live by the truth, and who are not hypocritical. We should never pretend to be more than we are, or act as though we are living beyond where we are living. We should not make an appearance (act) of godliness while we deny its power in our lives via willful sins against God. We should always be truth tellers, but to speak the truth in love, not in brashness and rudeness and in order to willfully bring hurt to others unnecessarily. In other words, I recognize that sometimes the truth hurts, and we can’t avoid all that, for it is often necessary for true healing to take place. The gospel is truth, but it offends many people, because they do not want to conform their lives to Christ or to his gospel. Yet, we must share the truth of the gospel, because it means salvation for many lost souls.

Thus, wisdom can be godly and it can be earthly. It can be of God, or it can be of the devil. Truth can be for our good, or it be to cause harm. If we preach one thing, but practice another, we do more harm than good. So, we must test our hearts, our attitudes, and our behaviors against the truth of God’s Word, get rid of all which defiles us, and cling to what is good. Make sure, in our teaching, that our motives are pure and godly, and that we are not being hypocritical in our teaching because we profess one thing while we secretly are engaged in willful and continued (addictive) sins against God. If God puts his finger on areas of our lives where we need to repent of sin and follow him in obedience, then we need to obey, and not resist him.

Oh, to Be Like Thee, Blessed Redeemer
Thomas O. Chisholm / W. J. Kirkpatrick

Oh, to be like Thee! blessèd Redeemer,
This is my constant longing and prayer;
Gladly I’ll forfeit all of earth’s treasures,
Jesus, Thy perfect likeness to wear.

Oh, to be like Thee! full of compassion,
Loving, forgiving, tender and kind,
Helping the helpless, cheering the fainting,
Seeking the wandering sinner to find.

O to be like Thee! lowly in spirit,
Holy and harmless, patient and brave;
Meekly enduring cruel reproaches,
Willing to suffer others to save.

O to be like Thee! while I am pleading,
Pour out Thy Spirit, fill with Thy love;
Make me a temple meet for Thy dwelling,
Fit me for life and Heaven above.

Oh, to be like Thee! Oh, to be like Thee,
Blessèd Redeemer, pure as Thou art;
Come in Thy sweetness, come in Thy fullness;
Stamp Thine own image deep on my heart.

 

Ears Stopped Up

Sunday, September 3, 2017, 4:13 a.m. – The Lord Jesus put in mind the song “Oh, To Be Like Thee, Blessed Redeemer.” Speak, Lord, your words to my heart. I read Isaiah 48 (Select vv. NASB).

Not in Truth (vv. 1, 4, & 8)

“Hear this, O house of Jacob, who are named Israel
And who came forth from the loins of Judah,
Who swear by the name of the Lord
And invoke the God of Israel,
But not in truth nor in righteousness…

“Because I know that you are obstinate,
And your neck is an iron sinew
And your forehead bronze…

“You have not heard, you have not known.
Even from long ago your ear has not been open,
Because I knew that you would deal very treacherously;
And you have been called a rebel from birth.”

The nation of Israel, under the Old Covenant relationship with God, was in a unique position which will never again be equaled, so we can’t make exact parallels between them and any other group of people today, yet there is much we can learn from these verses which describe them at that time.

For instance, there are many people in the world today who proclaim to be Christians and followers of Jesus Christ. Many of them, perhaps, had parents who also claimed to be Christians, and/or they were brought up attending gatherings of the church or church meetings in localized institutional churches. They may even have been baptized, perhaps as infants, or as adults, possibly as a means of joining a local church fellowship, and they may even be active within these local church gatherings or institutional churches in positions of teacher, elder, deacon or pastor, etc. Yet, their relationships with God, with Jesus, are profession only. Their professions of faith in Jesus Christ, in other words, are not in truth or in righteousness.

So, what does it mean to believe in Jesus in truth and in righteousness? It means that when we come to faith in Jesus Christ, we submit to his Lordship over our lives, we humble ourselves in confession of sin, and repentance, and we trust in our Lord, not only to forgive us our sins, but to cleanse our hearts of all unrighteousness.

It means we die with Christ to sin, and we are resurrected with Christ to newness of life, created to be like God in true righteousness and holiness. We are not looking just for a get-out-of-jail-free card or merely a promise of heaven when we die, but we truly want to give our hearts to Jesus in full surrender to his will for our lives. So, by the Spirit we are putting to death the deeds of the flesh. We no longer conduct our lives according to the flesh, but we now walk (in lifestyle) according to the Spirit, but not in absolute sinless perfection, but in consistent and persistent walks of faith and commitment to our Lord and to his ways and to his will.

Yet, those who make a profession only of faith in Jesus Christ, in many cases, are those who are actually opposed to Christ and his truth and his ways, in many respects. For truly their hearts are obstinate (stubborn) and unrepentant, and they are just using God for what they think they can get out of him, while they have no real intentions of ever submitting to his will for their lives. They want the blessings of God in their lives, but they want to keep going their own stubborn way in living their lives however they want, for their own pleasure, and to thirst after their own sinful desires. So, they stop up their ears, and they refuse to listen (really hear and respond) to God’s Word, although many of them will pretend as though they do.

He Will Act (vv. 9-11)

“For the sake of My name I delay My wrath,
And for My praise I restrain it for you,
In order not to cut you off.
“Behold, I have refined you, but not as silver;
I have tested you in the furnace of affliction.
“For My own sake, for My own sake, I will act;
For how can My name be profaned?
And My glory I will not give to another.”

We read in the New Testament that the Lord is not slow in keeping his promise concerning his return one day, but which also includes judgment. He is very patient and longsuffering, giving time for many to repent of their sins before he comes back, and before he judges the people of the earth, because he is not willing that any should perish in their sins, but that all should come to repentance, for this is why he died and rose again.

Yet, the Lord does discipline those of us who are truly his, and sometimes because those who are his are not living like they are his, but they are temporarily straying from their pure devotion to him, and they are going their own stubborn way. And, so he disciplines them in order to bring them back into fellowship with him. Yet he may also allow difficulties, trials and hardships in the lives of those who make a profession of him only, or in the lives of those who make no profession of faith in him, and who don’t know him, and in order to bring them into genuine faith in Jesus Christ.

But, one day he will come in judgment on the people of this earth, and for the sake of his name, which is being profaned by those who give him lip service only, but whose hearts are far from him. And, many will perish in their sins. So, we need to be spreading the truth of the gospel to as many as will listen so that many will be saved before the wrath of God is poured out.

The Way We Should Go (vv. 17-22)

Thus says the Lord, your Redeemer, the Holy One of Israel,

“I am the Lord your God, who teaches you to profit,
Who leads you in the way you should go.
“If only you had paid attention to My commandments!
Then your well-being would have been like a river,
And your righteousness like the waves of the sea.
“Your descendants would have been like the sand,
And your offspring like its grains;
Their name would never be cut off or destroyed from My presence.”

Go forth from Babylon! Flee from the Chaldeans!
Declare with the sound of joyful shouting, proclaim this,
Send it out to the end of the earth;
Say, “The Lord has redeemed His servant Jacob.”
They did not thirst when He led them through the deserts.
He made the water flow out of the rock for them;
He split the rock and the water gushed forth.
“There is no peace for the wicked,” says the Lord.

We, as the people of God, and we, as the people of this earth, need to pay attention closely to what God is saying, for one day we will no longer have this opportunity to heed his words and to follow his ways. We need to listen to his counsel, and we must follow his leading, and surrender to his will for our lives, for he says that if we continue in our sinful ways, and we make sin our practice, we don’t have the promise of eternal life with God, but only a fearful expectation of judgment.

We must understand that God does visit nations and peoples and even his saints in judgment or divine discipline and correction when they go their own stubborn way and refuse his counsel. And, at least some of this could be avoided if we would just heed his Words to us, and obey his commands. Yet, he does not promise smooth sailing even for the righteous and godly, but he promises we will have difficulties, afflictions, and persecutions which are to test our faith, mature us in Christ, make us holy, and to train us in godliness and righteousness. Yet, we can know his inward peace and joy, and know his strength and power in our lives through these trials, and we can be overcomers, if we just put our trust in him, and follow him and his ways.

What our Lord is saying to the people of the world today, and to his saints who are caught up in the world and who have strayed from him, is that they must humble themselves before God, turn from their wicked ways, and follow him in surrender and obedience. They must flee from sinful practices, worldliness and following their own lustful desires, and they must submit themselves to the will of God for their lives. For, he died that they might die to sin and live to righteousness, not in their own strength and power, but in the strength and power of the Lord living within them. He has given us all we need to live godly and holy lives, pleasing to him, so none of us have an excuse for living in stubborn and willful rebellion against God.

Oh, to Be Like Thee, Blessed Redeemer
Thomas O. Chisholm / W. J. Kirkpatrick

Oh, to be like Thee! blessèd Redeemer,
This is my constant longing and prayer;
Gladly I’ll forfeit all of earth’s treasures,
Jesus, Thy perfect likeness to wear.

Oh, to be like Thee! full of compassion,
Loving, forgiving, tender and kind,
Helping the helpless, cheering the fainting,
Seeking the wandering sinner to find.

O to be like Thee! lowly in spirit,
Holy and harmless, patient and brave;
Meekly enduring cruel reproaches,
Willing to suffer others to save.

O to be like Thee! while I am pleading,
Pour out Thy Spirit, fill with Thy love;
Make me a temple meet for Thy dwelling,
Fit me for life and Heaven above.

Oh, to be like Thee! Oh, to be like Thee,
Blessèd Redeemer, pure as Thou art;
Come in Thy sweetness, come in Thy fullness;
Stamp Thine own image deep on my heart.

The Lord Knows

Wednesday, August 23, 2017, 2:00 a.m. – The Lord Jesus put in mind the song “I Will Lift My Eyes.” Speak, Lord, your words to my heart. I read Psalm 94 (ESV).

Their Arrogant Words (vv. 1-7)

O Lord, God of vengeance,
O God of vengeance, shine forth!
Rise up, O judge of the earth;
repay to the proud what they deserve!
O Lord, how long shall the wicked,
how long shall the wicked exult?
They pour out their arrogant words;
all the evildoers boast.
They crush your people, O Lord,
and afflict your heritage.
They kill the widow and the sojourner,
and murder the fatherless;
and they say, “The Lord does not see;
the God of Jacob does not perceive.”

When we are born into this world, we are born with sin natures, under the control of Satan. When we trust in Jesus Christ to be Lord and Savior of our lives, God delivers us from Satan’s control and he brings us under God’s headship (Lordship). That enrages Satan, and so he declares war against us. His goal is to either destroy us or to try to persuade us to desert our Lord and to return to following him, instead. Thus, Satan uses other humans to accomplish his purposes by turning them against us in hopes that they might crush us and that we might give up serving our Lord.

God has a day in mind when he will repay the wicked for their evil deeds and for the unjust suffering with which they have afflicted God’s people. Yet, he is very patient towards us, because he is not willing that any should perish, but that all should come to repentance (See: 2 Peter 3). Yet, for those who are being persecuted for righteousness’ sake, and who are suffering greatly at the hand of these evildoers, they will cry out to God in their trouble, and they will pray for relief. God will then comfort them with the understanding that he knows what is going on, and that he has it all under his control. So, we are to trust him, rest in him, and pray for the salvation of the wicked.

The Thoughts of Man (vv. 8-11)

Understand, O dullest of the people!
Fools, when will you be wise?
He who planted the ear, does he not hear?
He who formed the eye, does he not see?
He who disciplines the nations, does he not rebuke?
He who teaches man knowledge—
the Lord—knows the thoughts of man,
that they are but a breath.

When the wicked are allowed to freely strut about doing their evil deeds, they can become arrogant, thinking that God does not see, and that he does not know, or that he is somehow impotent, and that he will do nothing. So, they may gain a false sense of security in all of that, thinking that they can continue in their evil ways and that nothing bad will ever happen to them. But, that is a false reality, for God does see, and he does know, and he is omnipotent (all-powerful), and one day he will repay them for their evil.

He Will Not Forsake (vv. 12-15)

Blessed is the man whom you discipline, O Lord,
and whom you teach out of your law,
to give him rest from days of trouble,
until a pit is dug for the wicked.
For the Lord will not forsake his people;
he will not abandon his heritage;
for justice will return to the righteous,
and all the upright in heart will follow it.

When we trust in Jesus Christ to be Lord and Savior of our lives, we are not signing up for an easy life, nor does God promise us smooth sailing. In fact, he promises us that we will share in the fellowship of his sufferings, becoming like him in his death, and that we will be hated and persecuted as he was hated and persecuted. So, it should not surprise us if the world hates us and if the wicked strongly opposes us. God has allowed this in our lives for his purposes and for his glory. Through our difficulties God is pruning us, purifying us, making us holy, and conforming us to the likeness of Christ, as well as he is teaching us patience, endurance, and compassion, and that we need to rely on him and not on ourselves.

The rest that our Lord gives us isn’t always rest from suffering or from persecution, though he may do that, too, at times, but the rest he gives us is internal, in our hearts, minds and souls. It is an internal peace that he gives us even when all hell is breaking loose all around us. It is the belief that God is absolutely in control (sovereign) over all that he has made, and that nothing can happen to us but God has allowed it in our lives for a purpose, and that he will accomplish his will through it all. It is also the knowledge that our Lord loves us, that he cares about what is happening to us, and that he will never leave us or abandon us, but that he will carry us through every hardship until the day when he takes us to be with him.

The Lord, My Help (vv. 16-23)

Who rises up for me against the wicked?
Who stands up for me against evildoers?
If the Lord had not been my help,
my soul would soon have lived in the land of silence.
When I thought, “My foot slips,”
your steadfast love, O Lord, held me up.
When the cares of my heart are many,
your consolations cheer my soul.
Can wicked rulers be allied with you,
those who frame injustice by statute?
They band together against the life of the righteous
and condemn the innocent to death.
But the Lord has become my stronghold,
and my God the rock of my refuge.
He will bring back on them their iniquity
and wipe them out for their wickedness;
the Lord our God will wipe them out.

When the wicked are assailing us, we may sometimes feel deserted and all alone in this world, but we can rest in the knowledge that the Lord is with us, that he has a purpose in it all, and that he will help us through it. His steadfast love will sustain us. He will comfort us in all our troubles, and he will teach us his will so that we may walk in his ways, and in his truth. And, he will use us, if we are willing, in other people’s lives to encourage them in their walks of faith. Even when our troubles are many, we can sing with the hymn writer that “It is Well with My Soul.”

I Will Lift My Eyes / An Original Work / December 12, 2012

Based off Psalms 121-125

I will lift my eyes to my Lord Most High.
My help comes from Him, who saved me from sin.
He will not let your foot slip, and He who watches will not sleep.
Our Lord watches over you, and your life He will keep.
I will lift my eyes to my Lord Most High.
My help comes from Him, who saved me from sin.
I give thanks to Him.

I will lift my eyes to my God in heav’n.
I look to the Lord. My sins, He’s forgiv’n.
Because of His great love for us, He made us alive with Christ.
Through the kindness of our Savior, He gave us new life.
I will lift my eyes to my God in heav’n.
I look to the Lord. My sins, He’s forgiv’n;
My home, now in heav’n.

Praise be to the Lord, who is on our side.
Our help found in Him. He gives peace within.
Those who trust will ne’er be shaken. God will supply all we need.
Our Lord has done great things for us. He’s our friend, indeed!
Praise be to the Lord, who is on our side.
Our help found in Him. He gives peace within.
I can count on Him.

Through the Fire

Monday, July 17, 2017, 10:02 a.m. – The Lord Jesus put in mind the song “I Am Willing, Lord.” Speak, Lord, your words to my heart. I read various scriptures (in the NASB) on the subject of refining with fire.

Comfort in Affliction (2 Co. 1:3-9)

Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction so that we will be able to comfort those who are in any affliction with the comfort with which we ourselves are comforted by God. For just as the sufferings of Christ are ours in abundance, so also our comfort is abundant through Christ. But if we are afflicted, it is for your comfort and salvation; or if we are comforted, it is for your comfort, which is effective in the patient enduring of the same sufferings which we also suffer; and our hope for you is firmly grounded, knowing that as you are sharers of our sufferings, so also you are sharers of our comfort.

For we do not want you to be unaware, brethren, of our affliction which came to us in Asia, that we were burdened excessively, beyond our strength, so that we despaired even of life; indeed, we had the sentence of death within ourselves so that we would not trust in ourselves, but in God who raises the dead.

So, why does God allow suffering in our lives? There are many reasons, some of which we will cover here. One of the reasons is so that we can comfort others in their suffering with the comfort we received from God when we were in the midst of our trials. Yet, this word “comfort” entails so much more than just giving someone a pat on the back, or a hug, or a reassuring word, or a word of cheer. It can also mean a “holy urging,” and it is “used of the Lord directly motivating and inspiring believers to carry out His plan, delivering His particular message to someone else” (1). So, the Lord may have us give counsel, encouragement, warning, or assurance to someone going through trials, and in the same manner as which the Lord did for us when we were suffering. And, this is all part of his plan.

Another reason he allows us to be afflicted is so we learn not to trust in ourselves or in our own resources, but to trust in God in and for all things. When things are going well for us, we may become lazy about our relationships with the Lord and our spiritual walks of faith, and so we need affliction, at times, in order to get us to refocus our attention on what has eternal value and so we turn to the Lord for help, comfort, guidance and direction. We can become too self-sufficient, if we are not careful, and forget why we are here, and why God saved us and called us to his service.

For Our Good (Heb. 12:7-11)

It is for discipline that you endure; God deals with you as with sons; for what son is there whom his father does not discipline? But if you are without discipline, of which all have become partakers, then you are illegitimate children and not sons… but He disciplines us for our good, so that we may share His holiness. All discipline for the moment seems not to be joyful, but sorrowful; yet to those who have been trained by it, afterwards it yields the peaceful fruit of righteousness.

When we go through life’s difficulties, which we will, it is not because God has no power over our situations, and it is not because God is not paying attention, or that he doesn’t care. He does care about us immensely! And, that is why he sometimes allows us to suffer pain and sorrow, for we were called to suffer for righteousness’ sake, and trials and tribulations are brought into our lives (or are allowed by God in our lives) in order to grow us in our faith, to make us holy, and to conform us to Christ’s likeness.

In other words, although suffering trials and difficulties is painful, it is for our good that we go through these troublesome times. We need them so that we share in Christ’s holiness. To be holy is to be separate (unlike, different) from the world (of sin), because we are being made to be like Jesus. When things are going well, it may be too easy to blend in with the world so that people will like us and not reject us, but trials have a way of causing us to make a stand one way or the other. They help make us strong in our faith, too, because we must rely on the strength of the Lord. When we are trained by this divine discipline, it yields in our lives the peaceful fruit of righteousness, and being righteous has to do with “what is deemed right by the Lord (after His examination), i.e. what is approved in His eyes” (2).

The Fiery Trial (1 Pet. 4:12-17; cf. Matt. 5:10-12)

Beloved, do not be surprised at the fiery ordeal among you, which comes upon you for your testing, as though some strange thing were happening to you; but to the degree that you share the sufferings of Christ, keep on rejoicing, so that also at the revelation of His glory you may rejoice with exultation. If you are reviled for the name of Christ, you are blessed, because the Spirit of glory and of God rests on you. Make sure that none of you suffers as a murderer, or thief, or evildoer, or a troublesome meddler; but if anyone suffers as a Christian, he is not to be ashamed, but is to glorify God in this name. For it is time for judgment to begin with the household of God; and if it begins with us first, what will be the outcome for those who do not obey the gospel of God?

Another reason we go through trials and tribulations is to test our faith, not because God needs this, but we need it. We need it because it reveals where we need to mature, where we still need to grow, and where we need to confess sin, or forgive others, or make things right. This that pruning process that it talks about in John 15. We go through this to cut away the dross so that we can be filled to overflowing with the fruit of Christ’s righteousness, and so we can bear much spiritual fruit for his kingdom.

It is also that we might share in the sufferings of Christ and become more like him in heart, mind, passion, attitude, values, morals and behavior. And, it is so we shine the light of Jesus through our lives even when we are put to the fire, and as a testimony of God’s amazing grace in our lives. Suffering connects us with Jesus, it draws us closer to him, and our fellowship with him becomes much more intimate as we learn to respond with grace, love, patience, endurance and forgiveness towards those who are our persecutors.

Various Trials (Jas. 1:2-4; 1 Pet. 1:6-7; cf. Ro. 5:3-5)

Consider it all joy, my brethren, when you encounter various trials, knowing that the testing of your faith produces endurance. And let endurance have its perfect result, so that you may be perfect and complete, lacking in nothing.

In this you greatly rejoice, even though now for a little while, if necessary, you have been distressed by various trials, so that the proof of your faith, being more precious than gold which is perishable, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ.

We learn a lot about ourselves when we are put to the test; to the fire. We learn where we are still weak, and where we need to be strengthened in our faith and in our trust in the Lord. We see where we lack perseverance, or where we are still vulnerable to giving in to the flesh. Trials have a way of surfacing any stuffed emotions, bitterness, unforgiveness, lack of faith, stubborn wills, or sinful addictions. And, they push us into having to make serious changes in our lives, although not everyone is moved by them, for some people stubbornly continue in their own way despite suffering.

If we respond correctly to our trials, and we turn to the Lord for help, our sufferings will work God’s will in our lives in producing within us godly character, endurance, commitment, passion for service, and spiritual maturity. And, this will result in praise and glory and honor at the revelation of Jesus Christ, when he returns for us, his bride.

I AM WILLING, LORD / Joni Eareckson Tada

Sometimes when I am down,
And I don’t feel like You’re around, Oh Lord
Feeling so sorry for me,
Not knowing that all the while You’re working to see,
If when I’m put through the fire,
I’ll come out shining like gold,
Oh, Lord, please don’t ever stop working with me,
’til You see I can be all You want me to be.
I am willing Lord, I am willing Lord,
To be just exactly what You want me to be…

(1) http://biblehub.com/greek/3874.htm

(2) http://biblehub.com/greek/1343.htm

Dead or Alive?

Thursday, June 22, 2017, 8:33 a.m. – The Lord Jesus put in mind the song “Wake Up!” Speak, Lord, your words to my heart. I read Revelation 3:1-6 (ESV).

“And to the angel of the church in Sardis write: ‘The words of him who has the seven spirits of God and the seven stars.

“‘I know your works. You have the reputation of being alive, but you are dead. Wake up, and strengthen what remains and is about to die, for I have not found your works complete in the sight of my God. Remember, then, what you received and heard. Keep it, and repent. If you will not wake up, I will come like a thief, and you will not know at what hour I will come against you. Yet you have still a few names in Sardis, people who have not soiled their garments, and they will walk with me in white, for they are worthy. The one who conquers will be clothed thus in white garments, and I will never blot his name out of the book of life. I will confess his name before my Father and before his angels. He who has an ear, let him hear what the Spirit says to the churches.’

Jesus is speaking here to the church in a specific location, at a particular time in history, but this could apply to the church today, too, and in any location. Yet, this can also apply, at least in part, to us individually, as well. So, as we read this passage of scripture, we should prayerfully consider how this might apply to you and to me, and to our local fellowships of believers in Jesus Christ, or to the church universally across America or the world.

By Reputation Only

The church has a reputation of being alive, but they are dead, or they are mostly dead, it would appear. So, what does alive or dead look like?

Well, if you were to ask a group of Christians in America if they believed their church was alive, and to describe what that looks like, what do you believe they would say? I believe the majority would describe “alive” as having to do with the music being lively and loud, the preacher being funny and entertaining or culturally relevant, church being fun rather than boring, and there being plenty of activities and fun and entertaining events. And, “dead” to them would be a church that was too serious, that was boring and not fun and entertaining, that didn’t blend in with the culture of the day, and that spoke too much on repentance, obedience, and submission to Christ.

Obviously that is not what this passage of scripture is talking about, or it may actually be the reverse of how the majority of Christians in America might describe “alive” and “dead,” with regard to their local fellowships.

In other words, “alive,” in this context, has to do with being spiritually alive, which has very much to do with repentance, obedience, and submission, and with taking God and his word very seriously. Yet, it also has to do with the joy of the Lord, the peace of Christ, and walking in fellowship with Him. As well, being “dead” (or mostly dead) has to do with being spiritually dead, which may mean that they focus too much attention on externals, and on meeting felt needs, and on entertaining the masses, to the exclusion of repentance, obedience and submission to Christ and to his cross. And, to the exclusion of taking God and his word seriously, and applying its truths to their daily lives. Yet, inclusive of worldly attitudes and behaviors, and even encouraging such behaviors by teaching a false grace gospel, which gives its adherents free license to continue in sin without guilt and without remorse.

Many people who call themselves Christians, or many Christian churches, have the presumption of spirituality (being of the Spirit of God) based on the name Christian or the name church, or because they might be “good deed doers,” but it may be only performance. In other words, they may honor God with their lips, but their hearts may be far from God. Their “spirituality” is in form only, but not in the practice of godly and holy living. They clean up nice on the outside, and they have the appearance of godliness, but they deny its power by their lifestyles. They have bought into a false grace gospel which teaches them that God does not require repentance, obedience or submission, and thus they think they have free rein to continue in willful sin against God and still have the promise of eternal life with God.

Wake Up!

So, the call here is to wake up from your spiritual slumber, and to revive what still has life in you, but which is about to die completely. So, how do we do this? Well, first off, we have to pray, seek God’s face, and ask him to show us what is mostly dead in our lives, and what needs to be brought back to life. We probably already know what that is, if we are paying any attention to our spiritual lives at all, but we may need the Lord to point these things out for us, if we have not been paying attention to how our lives may have slipped away from our pure devotion to Christ, and how we may have become entrapped by the world and by sinful attitudes and behaviors once again. It is possible to become desensitized to evil and to the Spirit’s voice speaking to our hearts, to where we can become complacent and apathetic or lazy about our spiritual walks with Christ, so that we need the Spirit of God to show us where we need to be brought back to life.

When the Spirit of God, thus, points these things out to us, and shows us how we have gotten off track, and where we need to get back on point, then we need to repent of our sins, turn away from them, and turn back to following our Lord in obedience and in surrender to his will for our lives. We must realize here that “Lord” is not just a title or a name given to Jesus to signify that he is God, but that it means “owner-master.” And, we are his bond-slaves (willing submission). He is the owner of our lives, and he is the one to direct our paths and to guide the course of our lives, not us. We are not on this earth for our own enjoyment and pleasure, but we are here to honor God with our lives, and to do what he has called us to do and to be.

If we choose to keep going our own way, though, doing what we want, and still addicted to sinful behaviors and attitudes, God will use divine discipline in order to judge, correct, rebuke, chastise and scourge us, and in order to get us to turn from our sinful ways, and to get us to come back to him in full submission. And, we don’t know when this will take place. And, we can’t even be certain that we would survive such a judgment. Yet, if we are conquerors through Jesus Christ, who loves us, and we give up our sinful practices, and we follow our Lord in obedience, then we will have our eternal rewards in heaven with God. But, if we refuse to repent, and if we continue to practice sinning, the Bible teaches that we don’t have the assurance of eternal life with God (Jn. 6:35-66; Ro. 8:1-14; Lu. 9:23-25; Eph. 5:1-21).

Walk in White

Yet, not every individual, and not every church congregation which professes the name of Jesus is mostly dead and in need of repentance and revival. There are those who believe in Jesus throughout the world who are not soiling their garments, i.e. who are not in the practice of willfully sinning against God and giving in to the sinful desires of their flesh. They walk with Christ in purity (decency, integrity) of heart, mind, attitude and behavior.

They live in unadulterated fellowship with their Lord. They are spiritually alive, and they follow their Lord in obedience. They walk in a manner worthy of the calling they have received from the Lord, “to please Him in all respects, bearing fruit in every good work and increasing in the knowledge of God; strengthened with all power, according to His glorious might, for the attaining of all steadfastness and patience; joyously giving thanks to the Father, who has qualified us to share in the inheritance of the saints in Light” (See: Col. 1:9-12; cf. Eph. 4:1-3; Phil. 1:27-28; 1 Thess. 2:11-12).

And, this is how we should all live, who profess the name of Jesus. But, if you are among the “mostly dead” spiritually, then you need to turn from your sins today, trust Jesus Christ with your life, and choose to walk from this moment forward in a manner worthy of your calling, in purity of heart, mind, attitude and behavior.

Wake Up! / An Original Work / November 25, 2011

Based off Ephesians 5:1-21; Revelation 3:1-6

Wake up, sleeper, rise from the dead.
Your God awaits you to do what
He says to you.
Be not conformed to your selfish will.
Trust in the Lord. Do what He says.
He will give you victory.
Do not walk in darkness;
Come into the light of love.

Listen to your Savior calling
You to obey all His teachings.
Repent of your sin, and
Christ will shine His love on you.
He waits patiently for you to
Heed His whispers to your heart.
Will you hasten to obey Him;
Not from Him depart?

Live your life from this day forward,
Walking in His love and mercy.
Let Him cleanse you of all your sins.
Dwell with Him today.
Do not insult God’s grace to you.
Do not make light of your sin.
Let the light of His truth come
And free you from within.

Arise and Speak

Saturday, June 17, 2017, 5:55 a.m. – The Lord Jesus put in mind the song “God Be with You till We Meet Again.” Speak, Lord, your words to my heart. I read Jeremiah 1 (Select vv. NASB).

Appointed by God (vv. 4-8)

Now the word of the Lord came to me saying,

“Before I formed you in the womb I knew you,
And before you were born I consecrated you;
I have appointed you a prophet to the nations.”
Then I said, “Alas, Lord God!
Behold, I do not know how to speak,
Because I am a youth.”
But the Lord said to me,
“Do not say, ‘I am a youth,’
Because everywhere I send you, you shall go,
And all that I command you, you shall speak.
“Do not be afraid of them,
For I am with you to deliver you,” declares the Lord.

We read in Psalm 139:

For You formed my inward parts;
You wove me in my mother’s womb.
I will give thanks to You, for I am fearfully and wonderfully made…
And in Your book were all written
The days that were ordained for me,
When as yet there was not one of them.

And, we read in 2 Tim. 1:8-9 & Eph. 1:3-4 (respectively):

“Therefore, do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, who saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began.”

“Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us in him before the foundation of the world, that we should be holy and blameless before him.”

And, we read in 1 Pet. 2:9 & Matt. 28:18-20 (respectively):

But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light.

And Jesus came up and spoke to them, saying, “All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.”

As believers in Jesus Christ, we are all called (chosen, appointed) by God to a holy calling, which includes proclaiming and teaching the gospel of Jesus Christ and making disciples of Christ of people throughout the world. And, we, too, were called of God to this even before the creation of the world; even before we were formed in our mother’s wombs. So, we should not neglect our calling out of fear of what others may think of us, or what they might do to us, or out of complacency and apathy, thinking this is only for those God calls to be preachers or teachers. But, we should be purposeful and intentional in sharing the gospel so that others might hear, and so they may be saved before our Lord Jesus returns to judge and to take us home.

Pluck Up and Build (vv. 9-12)

Then the Lord stretched out His hand and touched my mouth, and the Lord said to me,

“Behold, I have put My words in your mouth.
“See, I have appointed you this day over the nations and over the kingdoms,
To pluck up and to break down,
To destroy and to overthrow,
To build and to plant.”
The word of the Lord came to me saying, “What do you see, Jeremiah?” And I said, “I see a rod of an almond tree.” Then the Lord said to me, “You have seen well, for I am watching over My word to perform it.”

The truth of the gospel of our salvation involves this plucking up, breaking down, destroying, and overthrowing, yet also building and planting. How so, you say? Well, the truth of the gospel is that we are all born sinners (Ro. 3:23), and we all, thus, come up short of attaining God’s divine approval in our own merit. Not one of us can earn or deserve our own salvation. So, Jesus died on a cross for our sins so that, through faith in him, we might be delivered out of slavery to sin, and so we might have new lives in Christ Jesus, created to be like God in true righteousness and holiness.

So, how does this take place? Well, first of all God draws us to Jesus, and then he gives us the faith to believe in him, but we have to take ownership of that faith and apply it to our lives. We have to receive Jesus by faith. And, this faith involves turning from our sins, and turning to follow our Lord Jesus in obedience to his will for our lives. When we believe in Jesus, we are crucified with Christ in death to sin, and we are raised with him to newness of life, to be lived to him and to his righteousness. The old has gone, the new has come. We no longer live our lives to gratify our sinful desires, but by the Spirit we are putting to death the deeds of the flesh, and we are conducting our lives in accordance with the Spirit of God.

But, this does not mean we will never sin again, or that we won’t ever wander off the path and get off track, and need to be reminded of our calling and prompted to throw off those sins which so easily entangle, and the weight of all that is hindering our walks of faith, so that we can run with perseverance the race marked out for us that we should follow (run). So, sometimes God calls certain people to speak his words of correction and instruction to us, in order to get us back on track with God, and this involves, too, this breaking down of stubborn hearts, and the plucking up of what is causing closed ears, and the overthrowing of sinful behaviors and attitudes so that God may revive us, restore (build) us, and use us again.

A Fortified City (vv. 13-19)

The word of the Lord came to me a second time saying, “What do you see?” And I said, “I see a boiling pot, facing away from the north.” Then the Lord said to me, “Out of the north the evil will break forth on all the inhabitants of the land. For, behold, I am calling all the families of the kingdoms of the north,” declares the Lord; “and they will come and they will set each one his throne at the entrance of the gates of Jerusalem, and against all its walls round about and against all the cities of Judah. I will pronounce My judgments on them concerning all their wickedness, whereby they have forsaken Me and have offered sacrifices to other gods, and worshiped the works of their own hands.

Now, gird up your loins and arise, and speak to them all which I command you. Do not be dismayed before them, or I will dismay you before them. Now behold, I have made you today as a fortified city and as a pillar of iron and as walls of bronze against the whole land, to the kings of Judah, to its princes, to its priests and to the people of the land. They will fight against you, but they will not overcome you, for I am with you to deliver you,” declares the Lord.

One of the ways in which God accomplishes this plucking up, breaking down, destroying and overthrowing of sinful behaviors and attitudes, stubborn hearts and wills, and blocked (stopped up) ears, which are unwilling to obey him, is via divine discipline and correction (judgment; reproving; scourging). He does this for our good, that we may share in his holiness, and that we might be trained (taught) by the discipline, in order that it might produce in our lives the peaceful fruit of righteousness (holiness, godliness, decency). And, this is a painful process (See: Heb. 12:1-11; cf. Rev. 2-3).

Sometimes God will use trials, tribulations and difficulties in our lives as his instruments of divine discipline and correction. Other times, if this is widespread, i.e. if a large percentage of his children are living in stubborn rebellion and/or complacency and apathy, he will use foreign powers or even our own nations’ leaders to come against us, and to war against us – God’s people, his saints – in order to revive and restore (build and plant) us. And, this is where much of the church, at least here in America, is today. So many have gone the way of the world and have gotten off the “straight and narrow” path of righteousness and holiness, and they have wandered off to follow after the flesh and the gods of this world. So, God is going to discipline them in order to bring them back to him.

These “kingdoms of the north,” in our world today, is an alliance of nations, CEOs of corporations, big banks, the Elite (wealthy and powerful) of the world, the Trilateral Commission, the Council on Foreign Relations, the Bilderberg Group, et al. They are called “The New World Order,” and they are definitely coming against the saints of God BIG TIME! They want to break down all which divides us as the people of the world so that we can all come together in unity – with one voice and one heart. They want us all to accept all religions as viable, and to tolerate (be lenient toward) sinful lifestyles. So, they are going after “religious extremism,” which, by definition, includes all those who are preaching the full gospel message. So, they are declaring the gospel, as taught by Jesus and his NT apostles, to be intolerant, bigoted and hateful speech, although they have not yet, to my knowledge, said that directly, but it is implied over and over again.

Yet, we are not to fear their threats, but we are to rely on the strength of the Lord, and we are to keep on speaking, and not be silent, for our God is in control. They will fight against us, but God will help us through it all.

God Be with You till We Meet Again
Jeremiah E. Rankin, William G. Tomer

God be with you till we meet again;
by his counsels guide, uphold you,
with his sheep securely fold you;
God be with you till we meet again.

God be with you till we meet again;
neath his wings securely hide you,
daily manna still provide you;
God be with you till we meet again.

God be with you till we meet again;
when life’s perils thick confound you,
put his arms unfailing round you;
God be with you till we meet again.

God be with you till we meet again;
keep love’s banner floating o’er you,
smite death’s threatening wave before you;
God be with you till we meet again.

Till we meet, till we meet,
till we meet at Jesus’ feet;
till we meet, till we meet,
God be with you till we meet again.