Do You Not Know?

Saturday, August 12, 2017, 7:18 a.m. – The Lord Jesus put in mind the song “Full Release.” Speak, Lord, your words to my heart. I read 1 Corinthians 6 (Select vv. NASB).

Lawsuits Among Believers (vv. 1-8)

Does any one of you, when he has a case against his neighbor, dare to go to law before the unrighteous and not before the saints? Or do you not know that the saints will judge the world? If the world is judged by you, are you not competent to constitute the smallest law courts? Do you not know that we will judge angels? How much more matters of this life? So if you have law courts dealing with matters of this life, do you appoint them as judges who are of no account in the church? I say this to your shame. Is it so, that there is not among you one wise man who will be able to decide between his brethren, but brother goes to law with brother, and that before unbelievers?

Actually, then, it is already a defeat for you, that you have lawsuits with one another. Why not rather be wronged? Why not rather be defrauded? On the contrary, you yourselves wrong and defraud. You do this even to your brethren.

In the USA, lawsuits are big business. It seems, at times, that when anyone even feels that he or she has been injured by another that they are far too ready to sue the ones they believe are the offending party. I have even found this to be a common practice among those who call themselves Christians. And, so much of this appears to have more to do with seeking revenge than in seeking reasonable damages (an award) for serious loss or injuries. At least, this has been my observation. Yet, some statistics seem to support the idea that lawsuits in the USA are outrageous in the numbers of them, in the context of them, or in the ease with which they are obtained.

It is bad enough when a Christian goes to court against a non-Christian and seeks unreasonable damages, just out of revenge or greed, and thus destroys any testimony for Jesus he or she might have otherwise had. But, when a Christian takes another believer to court, instead of taking the matter before the church, then that is even a more grievous matter. Where is the justice in all of this? Where is love, mercy, kindness and forgiveness? Where is the thought or belief that God is absolutely sovereign over our lives? What happens to our Christian witness and testimony? And, what about loving our enemies (or those we feel are our enemies), praying for them, doing good to them, and blessing them? Have we forgotten?

When we go to court against other people, especially against other believers, in order to sue them, and we ask for more than we need in damages, especially out of revenge (to get payback), or out of greed, to spend the reward on our own pleasures, we wrong and defraud (swindle, cheat, and take advantage of) others. And, it destroys the work of God in our lives and through our lives in showing his love, grace and mercy to others. Do we truly believe we must do this, and that God was absent during our injury, or that he can’t provide for all that we need? It is far better that we suffer this wrong than for us to seek revenge, for it is God’s job to take revenge, not ours! We are to show love, kindness and forgiveness, instead.

The Kingdom of God (vv. 9-11)

Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor homosexuals, nor thieves, nor the covetous, nor drunkards, nor revilers, nor swindlers, will inherit the kingdom of God. Such were some of you; but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ and in the Spirit of our God.

This is a warning, not to the unsaved, though it certainly applies to them, too, but to Christians or to professing Christians who are practicing sinning against God. If we wrong (ill-treat, abuse) and defraud (swindle, cheat or take advantage of) others, as our practice, we should not think we have any inheritance coming to us from God. We should not bank on having eternal rewards, but we should consider what scriptures teach on this subject, and know that those who practice sinning, who continue in sin, and who walk (in lifestyle; who conduct their lives) according to the flesh, will die in their sins (See: Lu. 9:23-25; Ro. 8:1-14; 1 Jn. 1:5-9; Gal. 5:19-25; & Eph. 5:3-6).

Flee Immorality (vv. 15-20)

Do you not know that your bodies are members of Christ? Shall I then take away the members of Christ and make them members of a prostitute? May it never be! Or do you not know that the one who joins himself to a prostitute is one body with her? For He says, “The two shall become one flesh.” But the one who joins himself to the Lord is one spirit with Him. Flee immorality. Every other sin that a man commits is outside the body, but the immoral man sins against his own body. Or do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, and that you are not your own? For you have been bought with a price: therefore glorify God in your body.

As you can tell from the long lists of sinful practices in 1 Co. 6:9-11, Gal. 5:19-25, & Eph. 5:3-6, they cover a wide span of sinful practices. One of the ones which is predominant, though, and is repeated over and over again in scripture is immorality, or most especially sexual immorality. Immorality can be anything which is wicked, depraved, corrupt, dishonest or adulterated, including idolatry. Sexual immorality is confined to such areas as adultery, lust, fornication (sex outside of marriage), homosexuality, same-sex marriage, oral sex, incest, and viewing of pornography or sexually charged (or insinuated) movies or videos, or sexting, or having sexual conversations with someone with whom you are not married, et al.

When we believe in Jesus Christ to be Lord and Savior of our lives we are united with him in spirit, and we become members of his body, the church (not the institutional church). We become the bride of Christ, and he is our husband, and in faith we vow faithfulness, love, and commitment to our Lord and master, Jesus Christ. Our desire is to please him in all that we do, say, think and are. When we are married to our spouse, we also vow love, faithfulness, commitment and fidelity. And, our desire should be for our spouse, to please him or her, and to do to or for the other according to love and faithfulness, and according to the teachings of Christ and his Word. So, it is absolutely sinful and wrong (harmful, injurious) to do what is contrary to these vows of fidelity and love, either to God or to our spouses.

So, we are to flee all immorality, idolatry, wickedness, lies, deceit and sexual immorality, and we are to commit ourselves to faithfulness and love toward both our Lord and toward our spouses. When we marry, we become one flesh with our spouse through sexual union, so we are to regard our spouses as though they are one with us, and to treat them accordingly, in love, purity, and in all kindness, respect and honor. As well, when we believe in Jesus, and his Spirit comes to dwell within us, our bodies become his temple, and we are no longer our own, to live however we want, for Jesus bought us back for God with his blood shed on a cross for our sins. So, we are to honor and glorify God in our bodies, and in our minds, hearts, attitudes, words and actions, too. For, Jesus set us free from slavery to sin in order that we might become bondservants (slaves) of his righteousness.

Full Release / An Original Work / April 15, 2012

Walking daily with my Savior
brings me joy.
Loving Father; precious Jesus;
He’s my Savior and my Lord.
Gently leads me; follow Him.
I’ve invited Him within.
Now abiding in His presence,
oh, what peace.
From my self-life
He has brought me,
By His mercy, full release.

Hope and comfort,
peace and safety Jesus brings
When I daily bow before Him;
Obey freely; do His will.
Follow Him where’er He leads.
Listen to Him; His words heed.
Now obeying his words fully,
oh, what love
That He gives me
through salvation,
By His Spirit, from above.

Loving Father; precious Jesus,
He’s my friend.
With my Savior, by His Spirit,
I will endure to the end.
Share the gospel, tell what’s true.
Witness daily; His will do.
Tell the world of how their Savior
bled and died.
On a cruel cross He suffered
So that we might be alive.

For Our Transgressions

Tuesday, August 8, 2017, 3:34 a.m. – The Lord Jesus put in mind the song “Tell Me the Story of Jesus.” Speak, Lord, your words to my heart. I read Isaiah 53 (Select vv. ESV).

Who Has Believed? (vv. 1-3; cf. Rom. 10:16)

Who has believed what he has heard from us?
And to whom has the arm of the Lord been revealed?
For he grew up before him like a young plant,
and like a root out of dry ground;
he had no form or majesty that we should look at him,
and no beauty that we should desire him.
He was despised and rejected by men,
a man of sorrows and acquainted with grief;
and as one from whom men hide their faces
he was despised, and we esteemed him not.

Jesus Christ, the promised Messiah of Israel, our God and Lord, came to earth and took on human form, begotten of God the Father, and born as a baby to a human mother. He suffered as we suffer, and he was tempted in like manner as we are also tempted, yet without sin. There was nothing about his physical appearance that anyone should be attracted to him. He did have some true followers (disciples), though. And, crowds did follow him, for he healed many, he drove out evil spirits, he performed many miracles, and he fed the hungry. But, when he spoke of the cost of following him, many who had been following him deserted him, never to return.

Many of the religious leaders within the Jewish temple did not like Jesus, and they made it their mission to destroy him. They hated him because he dared to be different, because he did not follow their human rules and traditions, because he healed people on the Sabbath, and he claimed to be God; and because he confronted sinful humans with their sinful conditions, warned of divine judgment and called for repentance and faith in himself. They were jealous of him because of his temporary and short-lived popularity among the people, and because they felt their own positions of power were being threatened by him. So, they plotted his death, and he was crucified on a cross for our sins (See: Jn. 1:1-34; Jn. 6:35-66; Phil. 2:1-11; 1 Co. 5:21).

We Are Healed (vv. 4-6)

Surely he has borne our griefs
and carried our sorrows;
yet we esteemed him stricken,
smitten by God, and afflicted.
But he was pierced for our transgressions;
he was crushed for our iniquities;
upon him was the chastisement that brought us peace,
and with his wounds we are healed.
All we like sheep have gone astray;
we have turned—every one—to his own way;
and the Lord has laid on him
the iniquity of us all.

When Jesus died on that cross, he who knew no sin became sin for us that we might become the righteousness of God. He died that we might die to sin and live to righteousness. He died that we might no longer live for ourselves but for him who gave his life up for us. In his death, he put sin to death, and when he was resurrected from the grave, he rose victorious over sin, hell, Satan and death for our sake. By God’s grace, through faith in him, via death to sin and resurrection to new life in Christ, we can be forgiven our sins, released from the ultimate punishment of sin (eternal damnation), delivered out of slavery to sin, and released to walk in the Spirit and in Christ’s righteousness and holiness, and be given eternal life with God.

When we are born into this world, we are born with sin natures, separate from God and unable to attain God’s divine approval through human effort. So, that is why Jesus gave his life up for us, that we might be saved from our sins, walk in the Spirit, and have eternal life with God. Because he died, we are able to die to sin, and because he lives, we can live with him and for him for eternity. Yet, he did not come to earth, take on human flesh, and suffer for our sake just so we can escape hell and have the promise of heaven when we die. He died that we might live for him, and he suffered that he might be our compassionate and merciful high priest in taking our sorrows upon himself that he might also comfort us in our sorrows.

The Will of God (vv. 10-12)

Yet it was the will of the Lord to crush him;
he has put him to grief;
when his soul makes an offering for guilt,
he shall see his offspring; he shall prolong his days;
the will of the Lord shall prosper in his hand.
Out of the anguish of his soul he shall see and be satisfied;
by his knowledge shall the righteous one, my servant,
make many to be accounted righteous,
and he shall bear their iniquities.
Therefore I will divide him a portion with the many,
and he shall divide the spoil with the strong,
because he poured out his soul to death
and was numbered with the transgressors;
yet he bore the sin of many,
and makes intercession for the transgressors.

It was God the Father’s will that his Son should suffer and die for our sins. This was planned for us even before the creation of the world, and that many of us would believe on him as our Savior and would become children of God, and followers of Christ. Through faith in Jesus Christ we are not only made righteous in God’s sight, but we are able to live righteously for Him and for his will for our lives, for this is why he died. Jesus “gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works” (Tit. 2:14).

So, we must walk (in lifestyle) according to the Spirit of God, and no longer according to our sinful flesh. For, if we walk according to the flesh, we will die in our sins, even if we have made a profession of faith in Christ Jesus. If we hold on to our old lives (of living for sin and self), we will lose them for eternity. But, if we lose our lives (die with Christ to sin), for His sake, we will gain eternal life with God (See: Lu. 9:23-25; Ro. 8:1-14). If we claim to have fellowship with God, but we still walk (conduct our lives) in darkness (sin), we are liars (1 Jn. 1:6). The true story of Jesus (the gospel) is not just that Jesus died to forgive us our sins, but he died to deliver us out of slavery to sin, and to give us new lives in him, created to be like God in true righteousness and holiness (Eph. 4:17-24; Ro. 6:1-23; Gal. 2:20). Amen!

Tell Me the Story of Jesus
Fanny J. Crosby / John R. Sweney

Tell me the story of Jesus,
Write on my heart every word;
Tell me the story most precious,
Sweetest that ever was heard.
Tell how the angels in chorus,
Sang as they welcomed His birth,
“Glory to God in the highest!
Peace and good tidings to earth.”

Fasting alone in the desert,
Tell of the days that are past,
How for our sins He was tempted,
Yet was triumphant at last.
Tell of the years of His labor,
Tell of the sorrow He bore;
He was despised and afflicted,
Homeless, rejected and poor.

Tell of the cross where they nailed Him,
Writhing in anguish and pain;
Tell of the grave where they laid Him,
Tell how He liveth again.
Love in that story so tender,
Clearer than ever I see;
Stay, let me weep while you whisper,
“Love paid the ransom for me.”

Tell me the story of Jesus,
Write on my heart every word;
Tell me the story most precious,
Sweetest that ever was heard.

His Righteousness

Tuesday, August 1, 2017, 3:17 a.m. – The Lord Jesus put in mind the song “Praise Be Told!” Speak, Lord, your words to my heart. I read various scriptures (in the NASB) on the subject of God’s righteousness.

Righteousness – divine approval; God’s judicial approval; “refers to what is deemed right by the Lord (after His examination), i.e. what is approved in His eyes” (1). It is also morality, justice, decency, uprightness and honesty.

By God’s Doing (1 Co. 1:30-31; 2 Co. 5:21)

But by His doing you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption, so that, just as it is written, “Let him who boasts, boast in the Lord.”

He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him.

When we are born into this world, we are born with sin natures. We all come up short of attaining God’s divine approval (See: Ro. 3:23). We are destined for hell without hope of heaven or God. And, we can do nothing to earn or to deserve our own salvation. We can never be good enough. No amount of good works will ever earn us our own salvation from sin or eternal life with God in heaven. Our own righteousness is like filthy rags in God’s sight. Only by God’s grace, through faith in Jesus Christ, can any of us be made righteous in God’s sight, and only in the power of God’s Spirit now living within us can we live righteously, too.

So, God sent his only begotten Son Jesus Christ to the earth to die on a cross for our sins. He who knew no sin became sin for us that we might become the righteousness of God. Jesus Christ took the punishment of our sin on himself so that, through faith in him, we might be delivered both from the penalty of sin (death) and from slavery to sin. Not only that, but he died for us so that we might live new lives in him to his righteousness. For, his purpose in dying for us was not just to free us from hell and to promise us heaven when we die, but he died in order that we might no longer live for ourselves, but for him who gave his life up for us (2 Co. 5:15).

Death to Sin; Alive to God (1 Pet. 2:24; Ephesians 4:17-24)

And He Himself bore our sins in His body on the cross, so that we might die to sin and live to righteousness; for by His wounds you were healed.

So this I say, and affirm together with the Lord, that you walk no longer just as the Gentiles also walk, in the futility of their mind, being darkened in their understanding, excluded from the life of God because of the ignorance that is in them, because of the hardness of their heart; and they, having become callous, have given themselves over to sensuality for the practice of every kind of impurity with greediness. But you did not learn Christ in this way, if indeed you have heard Him and have been taught in Him, just as truth is in Jesus, that, in reference to your former manner of life, you lay aside the old self, which is being corrupted in accordance with the lusts of deceit, and that you be renewed in the spirit of your mind, and put on the new self, which in the likeness of God has been created in righteousness and holiness of the truth.

When Jesus Christ gave his life up for us on a cross, it wasn’t just so we could become the righteousness of God positionally. What I mean by that is that it wasn’t just to forgive us our sins and to remove the punishment of sin from us. It was that we might die to sin and live to righteousness. If we keep on sinning (making a practice of sin) after we have received the knowledge of the truth, it is not heaven we have as our destination, but the fires of hell, even if we make a confession of Christ as Savior of our lives (See: Ro. 8:1-14; Lu. 9:23-25; Gal. 5:19-21; Eph. 5:3-6; 1 Jn. 1:5-9).

When we believe in Jesus Christ to be Lord and Savior of our lives, the Holy Spirit of God transforms our hearts away from living for sin and self to walking in Christ’s righteousness and holiness. We should no longer live to gratify the evil desires of our flesh, but we should now live to please God in everything we do and say. Our new lives in Christ Jesus should not look just like our old lives, only just slightly cleaned up for all appearances. For us to be born again (or born from above) of the Spirit of God, we must have first of all put our old lives (our former manner of life) to death by the Spirit of God. And, the new self that we should put on is the one created to be like God in true righteousness and holiness, not the slightly cleaned up old self.

Flee and Pursue (1 Tim. 6:11-12; 2 Tim. 2:22)

But flee from these things, you man of God, and pursue righteousness, godliness, faith, love, perseverance and gentleness. Fight the good fight of faith; take hold of the eternal life to which you were called, and you made the good confession in the presence of many witnesses.

Now flee from youthful lusts and pursue righteousness, faith, love and peace, with those who call on the Lord from a pure heart.

Not only are we made righteous in God’s sight, by God’s grace, through faith in Jesus Christ, but we must live righteously if we want to have the hope of eternal life with God in heaven. We must flee from false doctrines which give free license to continue in sin, and which do not conform to godliness. And, we must flee all sinful acts, attitudes and practices such as immorality, adultery, envy, impurity, lust, idolatry, outbursts of anger, drunkenness, and the like. And, instead, we need to pursue righteousness, godliness, faith, love, perseverance, peace and gentleness. And, we must walk (in lifestyle) in integrity, honesty, purity, decency, uprightness and morality.

Daily we die to sin and self, and we put off (put to death) the deeds of the flesh, by the Spirit of God (Lu. 9:23-25; Ro. 8:1-14). We put on the armor of God with which to fight off all of Satan’s evil attacks and schemes against us (Eph. 6:10-20). And, we throw off every weight which hinders our walks of faith, and every sin which entangles, so that we can run the race God has marked out for us with perseverance (See: Heb. 12:1-2). And, then we walk (conduct our lives) according to the Spirit, and no longer according to our sinful flesh. For, if we walk according to our flesh we will die in our sins, but if by the Spirit we are putting to death the deeds of the flesh, we will live with Christ for eternity, and all because of God’s grace to us in saving us.

Praise Be Told! / An Original Work
Based off Various Scriptures / December 28, 2013

He was pierced for our transgressions.
He was crushed for all our sin.
Our chastisement was upon Him.
By His stripes, we now are healed.

He has witnessed all our trials,
And the sins we choose to wear.
Yet, while we were dead in our sin,
Jesus died, our sins to bear.

He himself bore all of our sins
In His body on a cross,
So that we might die to our sin,
And live for His righteousness.

By faith in the pow’r of Jesus
And His blood shed for our sins,
We can be forgiven our sin,
And have life with God in heav’n.

He will lead us and He’ll guide us
In the way that we should go.
He will comfort and protect us,
Because Jesus, we do know.

Though He disciplines for our good,
He will heal us – Praise be told!
Do not fear, your Lord is with you.
Just have faith in Christ your Lord.

(1) http://biblehub.com/greek/1343.htm

Life and Death

Monday, July 24, 2017, 7:23 a.m. – The Lord Jesus put in mind the song “Unless You Are Born Again.” Speak, Lord, your words to my heart. I read Romans 6 (ESV).

Newness of Life (vv. 1-11)

What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it? Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.

For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. For one who has died has been set free from sin. Now if we have died with Christ, we believe that we will also live with him. We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. For the death he died he died to sin, once for all, but the life he lives he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus.

I believe there is a huge misunderstanding today of God’s grace. So many people are teaching grace as though it is merely Jesus taking our place on the cross so we will be free from the punishment of sin, and so we will have eternal life with God in heaven one day when we die. But, his grace, as taught by many teachers today, does not translate into a changed heart and life, of the Spirit of God. There is no new birth of the Spirit, because there is no death of the “old man,” i.e. of the old self.

The “grace” they often teach is a free license to continue in willful sin against God without guilt and without true remorse. In fact, many are teaching that God does not even require repentance or obedience, and that God is pleased with us no matter what we do, even while we are rebelling against him via willful and continued sin.

Yet, God’s grace to us is not just to deliver us out of hell and to assure us of heaven when we die. His grace to us is that Jesus died that we might die to sin and live to righteousness. His grace is for the purpose that we, who have died with him to sin, might walk (conduct our lives) with Christ in newness of life; with changed lives, transformed in heart and mind of the Spirit of God. God’s purpose in saving us from our sins was to put sin to death in our lives so that we would no longer be enslaved (addicted) to sin. Jesus died to sin and he lives to God, so we must also consider ourselves dead to sin but alive to God in Christ Jesus.

Death to Life (vv. 12-14)

Let not sin therefore reign in your mortal body, to make you obey its passions. Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. For sin will have no dominion over you, since you are not under law but under grace.

So, sin should no longer have mastery over our lives. It should no longer have power or control over us or hold us in bondage. A truly born again believer in Jesus Christ should not be still living in addiction to sin, for Jesus set us free! He or she, by the Spirit, should be putting sin to death, so that he or she might have eternal life with God (See: Ro. 8:1-14). We should no longer be obeying our sinful passions or giving our bodies over to the lusts of our sinful flesh. If we have been brought from death to life, this should be evident in how we conduct our lives day in and day out.

So, what does this look like? Well, for one, we should no longer be feeling as though we just can’t help it when we sin. We can help it! Jesus paid the price for our sins, and he delivered us out of slavery to sin. If we choose to willfully sin against God, we choose to disobey what we know is right and to do what is wrong despite Jesus’ sacrifice for our sins. And, we choose to not tap into the strength and power of God within us to resist Satan, to flee temptation and to draw near to God. Sometimes it is because we are not willing to go the distance with God in ridding our lives of those things which lead us down the path of sin, too. So, we end up playing with temptation and toying with sin, and of course, we will eventually sin.

So, we need to cut out of our lives those things which lead us to sin, and then we have to resist Satan and flee temptation and we have to pursue righteousness. For example, if your sin issue is pornography or sexually charged movies, and you keep going back to these time and time again, then it is time to cut the cord. Get rid of your TV, movies, cable, internet, etc. so that you don’t have the opportunity to sin in these ways. Ask for accountability, especially from your spouse. Don’t have private internet access. Do everything out in the open where anyone can see. So many, many people are bound in sin addiction because they have so many avenues to do so in the privacy of their own homes right from their own pockets or purses without anyone seeing what they are doing.

Leads to Righteousness (vv. 15-23)

What then? Are we to sin because we are not under law but under grace? By no means! Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed, and, having been set free from sin, have become slaves of righteousness. I am speaking in human terms, because of your natural limitations. For just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification.

For when you were slaves of sin, you were free in regard to righteousness. But what fruit were you getting at that time from the things of which you are now ashamed? For the end of those things is death. But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life. For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

We have to stop giving our lives over to what is sinful, and we have to give our lives over to what is godly and righteous and holy. We have to stop following the crowd or blending in with the world or immersing ourselves in our culture. The church and other Christians have helped encourage us toward worldliness for many, many years, but that is not acceptable to God. It is not the way he wants us to live. Our lives are no longer our own to live how we want, for we were bought back for God with the price of Jesus’ blood shed on a cross for our sins. He is now our Lord (owner-master) and we are his bond-slaves, slaves to his righteousness. So, we need to live in the power of God’s Spirit like we believe this is true, instead of compromising with the world.

We need to realize here that a mere prayer to receive Jesus Christ as Savior or a mere acknowledgment of Christ’s existence or a mere acceptance of his forgiveness of our sins does not guarantee us eternal life with God. If we remain slaves to sin, addicted to sinful practices, and we continue to live sinful lifestyles, we are not bound for heaven, but for hell. Slavery to sin leads to death, not life, but if we walk in obedience to our Lord, it leads to righteousness, which leads to sanctification (purity, cleanliness), which then results in eternal life with God. If we walk (in lifestyle) according to our sinful flesh, we will die in our sins, regardless of what we believe about salvation and eternal life with God (See: Ro. 8:1-14; Lu. 9:23-25).

What benefit, then, do we gain if we remain in slavery (addiction) to sin? Nothing! We may get some temporary pleasure for our flesh, but at what cost? Sin not only hurts us, but it hurts those closest to us, too, and it hurts those with whom we come in contact, because when we walk in sin, it is what comes out in our thinking, speaking, attitudes and behaviors. And, this does impact the people around us, as well as it kills the good that was planted in our hearts when we heard the gospel message of salvation from sin. And, it results not in the hope of heaven when we die, but in hearing God say to us, “Depart from me. I never knew you.”

Unless You Are Born Again
An Original Work / November 3, 2013

Based off John 3:1-21

Nicodemus came to Jesus.
He acknowledged God was with Him.
Jesus said, “You can’t see heaven
Unless you are born again.”

“How can a man be born when he’s old?
Can he enter into his mother’s womb?”
Jesus answered, “Flesh is flesh,
So of the Spirit, you must be.”

Jesus said to Nicodemus,
“You’re a teacher, and yet you don’t
Understand of what I tell you,
Because you will not believe.

“For God so loved the world that He gave
His one and His only Son for your sin.
So, whoever believes in Him
Has eternal life in heav’n.

“Light has come into the world,
But human beings love the darkness,
Because their deeds are so evil,
So in truth, they stand condemned.

“Everyone who practices evil
Fears that the Light will expose his sin.
Yet, whoever lives his life by the Light
Does so through his God.”

Live for Him

Sunday, July 16, 2017, 5:22 a.m. – The Lord Jesus put in mind the song “Your Grace Divine.” Speak, Lord, your words to my heart. I read various scriptures (in the NASB) on the subject of living for Jesus.

Dead to Sin; Alive to God (Ro. 8:12-14; cf. 1 Pet. 2:24; Gal. 2:20)

So then, brethren, we are under obligation, not to the flesh, to live according to the flesh— for if you are living according to the flesh, you must die; but if by the Spirit you are putting to death the deeds of the body, you will live. For all who are being led by the Spirit of God, these are sons of God.

If we are to live for Jesus, we must first of all die with him to sin and self (See: Lu. 9:23-25; Ro. 8:1-14; Eph. 4:17-24). If the old man has not been crucified with Christ, the new man (person) cannot exist. It is when we die with Christ to sin that we are reborn of the Spirit of God, and thus we can now live and walk in the Spirit and no longer according to our sinful passions and desires. Yet, this death to sin and living to Jesus is not a onetime salvation experience, but it is our daily walk with Christ Jesus, as well. For, it is not those who claim to have had a salvation experience who are the children of God, but it is those who are being led by the Spirit, who are following the Lord Jesus with their lives, who are his sons and daughters.

For the Lord (2 Co. 5:14-15; cf. Ro. 14:7-9; Phil. 1:19-21)

For the love of Christ controls us, having concluded this, that one died for all, therefore all died; and He died for all, so that they who live might no longer live for themselves, but for Him who died and rose again on their behalf.

Jesus Christ did not die on the cross for our sins merely that we might escape hell and have the hope of heaven when we die. He died that we might die to sin and live to righteousness. He died that we might no longer live for ourselves, but for him who gave his life up for us. When we trust in Jesus Christ to be Lord and Savior of our lives, our lives are no longer our own, to live however we want, for we were bought back for God with the price of Jesus’ blood, shed on the cross for our sins. So, we are to honor God with our lives. He is to be our Lord (owner-master), not just our Savior. And, we are to be his bond-servants, slaves now to righteousness (Ro. 6:1-23). And, each day we should inquire of him as to what he wants, and then follow his lead in doing, being, and saying what and going where he desires.

In Contentment (Phil. 4:11-13)

Not that I speak from want, for I have learned to be content in whatever circumstances I am. I know how to get along with humble means, and I also know how to live in prosperity; in any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and suffering need. I can do all things through Him who strengthens me.

I know, too, what it is like to be poor, and to not have much at all, and I know what it is like to have more than what we need so that we have enough to share with others, and so we could enjoy some of the conveniences and comforts of having more physical space and provisions. Yet, we have always had a roof over our heads, clothing on our bodies, and food in our stomachs, so we don’t really know yet what it is like to go hungry or to be in want of shelter or of clothing. But, that time is most likely to come, too, if we live long enough. Yet, some of the poorest of times taught us to live by faith and to trust the Lord for everything. And, some of the more affluent times provided us the opportunity to use what we had been given to minister God’s grace and mercy to and to be a blessing to others. I can live in any of these ways through the strength God gives me.

To Deny Ungodliness (Tit. 2:11-14)

For the grace of God has appeared, bringing salvation to all men, instructing us to deny ungodliness and worldly desires and to live sensibly, righteously and godly in the present age, looking for the blessed hope and the appearing of the glory of our great God and Savior, Christ Jesus, who gave Himself for us to redeem us from every lawless deed, and to purify for Himself a people for His own possession, zealous for good deeds.

Some people have the notion that faith in Jesus Christ means merely to acknowledge who he was/is and what he did for us in dying for our sins, and to accept his forgiveness for our sins. Yet, there is no death to sin or living to righteousness in that (Ro. 6:1-23). Thus, there is no new birth or heart transformation of the Spirit of God. As well, there is no true salvation from sin, but only a false hope of heaven when one dies, only to face the reality of one-day hearing God say “Depart from me, I never knew you!”

Truly God’s grace, which brings salvation from sin, is not just to forgive people of their sin, but it is to turn them from darkness (sin) to the light (truth, righteousness, Christ), and away from the control (power) Satan had over their lives to God, to walk daily in his righteousness and holiness. Then, they can receive forgiveness of sins and have a place among those who are sanctified (made holy, purified) by faith in Jesus Christ (Acts 26:16-18). God’s grace is not a free license to continue in willful sin against God, but it directs us to leave our lives of sin behind us and to follow our Lord in obedience and in surrender to his will for our lives.

On Every Word (Matt. 4:4)

But He answered and said, “It is written, ‘Man shall not live on bread alone, but on every word that proceeds out of the mouth of God.’”

In order for us to live for Jesus, we need to know him and we need to know his Word, so that we can obey him and his Word. For our physical bodies to live, we need food and water, but for us to live spiritually we need to feed on the Word of God. And, remember that Jesus is the Word (See: John 1). So, every day we are to be in God’s Word, listening to what God – the Father, Jesus, and the Holy Spirit – has to say to us, and doing what the Word says. His Word is our guide, counsel, teacher, instruction, encouragement, and urging for us to live holy lives pleasing to God, as well as it is our warning against idolatry, spiritual adultery, lusts of the flesh, and worldly living, etc. In keeping (obeying) God’s Word, there is great reward (Ps. 19:11).

Your Grace Divine
An Original Work / November 6, 2011

All I have is Yours, Lord.
You gave all to me,
When You died at Calv’ry
On that cruel tree.
Crucified for my sins;
You paid what I owe,
So I’d be forgiven;
My God come to know.
All I have is Yours, Lord.
You gave all to me,
When You died at Calv’ry
On that cruel tree.

Lord, I am so thankful
For Your grace divine.
I invited You, Lord,
In this heart of mine.
I have been forgiven
For all of my sins,
So I’d live with Jesus;
His grace flow within.
Lord, I am so thankful
For Your grace divine.
I invited You, Lord,
In this heart of mine.

Growing in Your grace, Lord;
Live for You each day;
How I love to worship
You throughout my day.
Sitting at Your feet, Lord,
List’ning to You speak,
Leads me to love You, Lord,
More throughout the week.
Growing in Your grace, Lord;
Live for You each day;
How I love to worship
You throughout my day.

Like Christ

Saturday, July 15, 2017, 8:41 a.m. – The Lord Jesus put in mind the song “Oh, To Be Like Thee, Blessed Redeemer.” Speak, Lord, your words to my heart. I read several scriptures (ESV) on the subject of Christ-likeness.

Image of Christ (Ro. 8:29; 2 Co. 3:18 NASB)

“For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers.”

“But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as from the Lord, the Spirit.”

The goal of our faith in Jesus Christ is not merely to be free from the penalty of sin (eternal damnation), and to have the promise of eternal life with God in heaven. God’s purpose in saving us is that we might be conformed to (to be consistent with) the image (likeness, pattern, character) of Jesus Christ. When Jesus died on the cross for our sins, he died that we might die to sin and live to righteousness; that we might no longer live for ourselves, but for him who gave his life up for us. In fact, His grace, which brings salvation, instructs us to say “No” to ungodliness and worldly passions and to live self-controlled, upright and godly lives while we await Christ’s return.

So, what does this look like? What was/is Jesus Christ like? Well, he is God, and he is perfect (sinless), and he is holy and righteous and just. He is also kind, compassionate, loving and forgiving. He is also unselfish, and giving of himself to us to meet our legitimate needs. He doesn’t always give us what we want, but he provides for our needs. Yet, his kindness and compassion is based in his justice, in his righteousness, and in his love for us. In other words, if we are Christ-like, we won’t placate (appease) sin in ourselves or in others, and we won’t lie to others just to make them feel good about themselves while they are engrossed in their sinful practices. But, we will be honest with ourselves and we will speak the truth in love to others, too.

Also, we will walk (conduct our lives) according to (in agreement with) the Spirit of God, and not walk after the flesh, to please our sinful passions. God, who saved us and who called us to a holy calling, is in the process of transforming us, who have died with Christ to sin, into the image of Christ. Some people refer to this as the process of sanctification. Yet, our salvation is also a process, for we are saved (past), we are being saved (present), and we will be saved when Christ returns (future), and our salvation is complete.

Like Him in Death (Phil. 2:5-8; Phil. 3:10)

“Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.”

“That I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death.”

When Jesus walked the earth, he told those who would come after him that they must deny themselves, take up their cross daily (die daily to sin and self) and follow (obey) him. He said that if they held on to their old lives (of living for sin and self), they would lose their lives. But, if they would lose their lives (die with Christ to sin), they would gain eternal life with God (Lu. 9:23-25). And, the Apostle Paul reiterated Jesus’ words when he said that if we walk (in lifestyle) according to the flesh, we will die (in our sins), but if by the Spirit we are putting to death the deeds of the flesh, we would live (with Christ for eternity) (See: Ro. 8:1-14; cf. Ro. 6:1-23; Eph. 4:17-24).

So, becoming Christ-like means that we are becoming humble, unselfish, obedient to Christ and his Word, and that by the Spirit we are putting the deeds of our flesh to death, so that sin does no longer reign in our bodies. It means that “I” am crucified (put to death) with Christ so that “I” no longer live, but that Christ lives in me to his glory and for his purposes. And, now I live by faith in Jesus Christ, meaning I now allow Christ to rule and reign supreme in my life, instead of me still having control over what I do or don’t do. I listen to his Word, I do what it says, and I follow Christ with my life. Yet, this is not saying we will never sin (See: 1 Jn. 2:1-2), but that we should no longer walk in darkness (sin), but we should walk (conduct our lives) in the light (righteousness, truth, the gospel, Jesus Christ).

Imitators of Christ (1 Thess. 1:6-7; 1 Pet. 4:1-3)

“And you became imitators of us and of the Lord, for you received the word in much affliction, with the joy of the Holy Spirit, so that you became an example to all the believers in Macedonia and in Achaia.”

“Since therefore Christ suffered in the flesh, arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin, so as to live for the rest of the time in the flesh no longer for human passions but for the will of God. For the time that is past suffices for doing what the Gentiles want to do, living in sensuality, passions, drunkenness, orgies, drinking parties, and lawless idolatry.”

We are to be imitators of Christ, not in the sense of a performance or a mockery of someone, but in the sense of following him, being his disciples, doing the things he did, saying the things he said, and taking on his character, morals, values and attitudes and actions, making them our own. When we do this, people will think us strange, out of touch with reality, crazy, or hyper-religious, because this is not the norm, not even among those who also claim to be followers of Christ, at least not in America.

Some of them will say we are too serious, and we need to lighten up, or we need to chill (relax) and enjoy life the way they do. They may think it odd that we do not join them in their reckless, wild living, and they may heap abuse on us (1 Pet. 4:4). Yet, we are not to fear what others think of us.

As imitators of Christ, we should arm ourselves with the same attitude Christ had about sin. He gave his life up for us so that we could go free from slavery to sin, and so we would be free to walk in his righteousness. And, we should lay down our lives by dying with him to sin so that we might live with Christ to his righteousness and holiness. We should no longer live to fulfill the desires of our flesh, but we should live to please God with our lives, and to do his will. Sensuality, adultery, fornication, lust, gossip, gluttony, lying, cheating, stealing, idolatry, perjury, and deceit, etc., should have no place in our lives. We should not think and act like the world. And, we should be set apart (unlike, different) from the world, because we are becoming like Jesus.

Oh, to Be Like Thee, Blessed Redeemer
Thomas O. Chisholm / W. J. Kirkpatrick

Oh, to be like Thee! blessèd Redeemer,
This is my constant longing and prayer;
Gladly I’ll forfeit all of earth’s treasures,
Jesus, Thy perfect likeness to wear.

Oh, to be like Thee! full of compassion,
Loving, forgiving, tender and kind,
Helping the helpless, cheering the fainting,
Seeking the wandering sinner to find.

O to be like Thee! lowly in spirit,
Holy and harmless, patient and brave;
Meekly enduring cruel reproaches,
Willing to suffer others to save.

O to be like Thee! while I am pleading,
Pour out Thy Spirit, fill with Thy love;
Make me a temple meet for Thy dwelling,
Fit me for life and Heaven above.

Oh, to be like Thee! Oh, to be like Thee,
Blessèd Redeemer, pure as Thou art;
Come in Thy sweetness, come in Thy fullness;
Stamp Thine own image deep on my heart.

Are We Slaves?

Monday, June 26, 2017, 2:02 a.m. – The Lord Jesus put in mind the song “Your Grace Divine.” Speak, Lord, your words to my heart. I read Romans 6 (ESV).

Died with Christ (vv. 1-11)

What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it? Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.

For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. For one who has died has been set free from sin. Now if we have died with Christ, we believe that we will also live with him. We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. For the death he died he died to sin, once for all, but the life he lives he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus.

When we are baptized with water, subsequent to our faith in Jesus Christ, it symbolizes our death with Christ to sin and our resurrection with Christ to newness of life, “created to be like God in true righteousness and holiness” (Eph. 4:24). Yet, this death with Christ to sin, and resurrection to newness of life, does not take place in the waters of baptism, but in the heart of man. When we are baptized into Christ and into his death, this is speaking, not of water baptism, but of the baptism with the Spirit of God, which is done by Jesus Christ (Matt. 3:11). It is a spiritual, not a physical baptism. And, it is an immersion (participation, engagement) with Christ into his death to sin and into new life in the Spirit. We die with Christ in death to sin, and we live with Christ to newness of life, to be lived to Christ and to his righteousness.

Because Jesus Christ put sin to death on the cross, and by faith in him, we, too, are able to die to sin. And, because he was resurrected from the dead back to life, we, by the Spirit, are able to live new lives in Christ Jesus to the glory and praise of God. This is God’s grace to us. This is his free gift to us, not just that he took our place on the cross, and thus he took our punishment for sin so that we could go free from eternal damnation and have the promise of eternal life with God.

God’s grace, which brings salvation, is not just forgiveness of sins, and freedom from punishment (hell for eternity), but it is death to sin; it is deliverance from slavery (bondage, addiction) to sin, and it is freedom to now walk in his holiness and righteousness in the power and working of God’s Spirit now living within us. His grace instructs (commands) us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives while we await Christ’s return (Tit. 2:11-14).

In this baptism (immersion, participation) into Christ and into his death to sin, our old self (flesh nature) was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. So, how is it that so many preachers are telling people that believing in Jesus is nothing more than an acknowledgment of him and of what he did in dying for our sins, and that it is a mere acceptance of his forgiveness of our sins, but they do not teach death to sin or living to righteousness, which was the very reason for which Jesus died? (See: 1 Pet. 2:24).

If Jesus died that we might die to sin and live to righteousness, then why are they telling people that God requires nothing of us? – no repentance, no obedience, and no submission to Christ or to his cross? Their false grace gospel is giving its adherents free license to continue in willful sin against God, and that is wrong!

Slaves to Sin or Obedience (vv. 12-19)

Let not sin therefore reign in your mortal body, to make you obey its passions. Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. For sin will have no dominion over you, since you are not under law but under grace.

What then? Are we to sin because we are not under law but under grace? By no means! Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed, and, having been set free from sin, have become slaves of righteousness. I am speaking in human terms, because of your natural limitations. For just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification.

So, if we have truly believed in Jesus Christ with God-given faith, and we have, thus, been crucified with Christ in death to sin, and resurrected with him to newness of life, sin should no longer reign (rule, govern) our lives. We should no longer obey the lusts of our flesh, but we should now walk (in lifestyle) according to the Spirit of God, and in the power and strength of God’s Spirit, whom we were given when we trusted in Jesus Christ. Jesus delivered us out of slavery to sin, so we are no longer under its power.

If we are still living as though we are still enslaved to sin, we have to understand here that this leads to death, not to eternal life with God. If we say we have fellowship with God, but we still walk (in lifestyle) in darkness (sin), we are liars. If we still walk according to our sinful flesh, we will die in our sins (See: 1 Jn. 1:5-9; Ro. 8:1-14; Lu. 9:23-25). It is obedience which leads to righteousness. So, we are now to become slaves to righteousness which leads to sanctification (purification, holiness).

Set Free from Sin (vv. 20-23)

For when you were slaves of sin, you were free in regard to righteousness. But what fruit were you getting at that time from the things of which you are now ashamed? For the end of those things is death. But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life. For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

If we are still living as though we are enslaved to (addicted to) sin, we are free from the control of righteousness. We can’t serve two masters. So, if Jesus set us free from all that, why continue in sin and sin addiction? Don’t you know that will lead to death? If we continue to practice sin, and if we continue walking (living) in sin and according to our flesh, we will die without Christ and without the hope of eternal life (See: Lu. 9:23-25; Ro. 8:1-14; 1 Jn. 1:5-9; Gal. 5:19-21; Eph. 5:3-6).

So, don’t play around with sin. For, if we truly have been saved of our sins, by God’s grace, via Jesus Christ’s sacrifice for our sins, we should now be slaves to God/Christ, and to his righteousness, and he should be our ONLY Lord (owner-master).

Your Grace Divine
An Original Work / November 6, 2011

All I have is Yours, Lord.
You gave all to me,
When You died at Calv’ry
On that cruel tree.
Crucified for my sins;
You paid what I owe,
So I’d be forgiven;
My God come to know.
All I have is Yours, Lord.
You gave all to me,
When You died at Calv’ry
On that cruel tree.

Lord, I am so thankful
For Your grace divine.
I invited You, Lord,
In this heart of mine.
I have been forgiven
For all of my sins,
So I’d live with Jesus;
His grace flow within.
Lord, I am so thankful
For Your grace divine.
I invited You, Lord,
In this heart of mine.

Growing in Your grace, Lord;
Live for You each day;
How I love to worship
You throughout my day.
Sitting at Your feet, Lord,
List’ning to You speak,
Leads me to love You, Lord,
More throughout the week.
Growing in Your grace, Lord;
Live for You each day;
How I love to worship
You throughout my day.